Gandhi
<p style="margin-top: 8px; margin-bottom: 8px; background-color: rgb(255, 255, 255);"><font face="Times New Roman" size="4" style=""> =</font></p><p style="margin-top: 8px; margin-bottom: 8px; background-color: rgb(255, 255, 255);"><font face="Times New Roman" size="4">history </font></p><p style="margin-top: 8px; margin-bottom: 8px; background-color: rgb(255, 255, 255);"><font face="Times New Roman" size="4">uber1</font></p><p style="margin-top: 8px; margin-bottom: 8px; background-color: rgb(255, 255, 255);"><font face="Times New Roman" size="4">
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</font></p><p style="box-sizing: border-box; margin: 0px 0px 12.5px;"><font size="4" face="Times New Roman"><a href="https://www.usf.edu/arts-sciences/departments/school-of-interdisciplinary-global-studies/people/msamnotra.aspx" target="blank" rel="noopener noreferrer" style="box-sizing: border-box; text-decoration-line: none; outline: 0px;">Manu Samnotra</a> discusses the ideas of Mohandas Gandhi and, in particular, what Gandhi thought about truth and how to attain it; self-discipline and how to practice it; political independence and how to achieve it; and modern civilization and how to act in relation to it. Samnotra defines, and describes the interconnections among, <em style="box-sizing: border-box;">satyagraha</em> (civil disobedience), <em style="box-sizing: border-box;">ahimsa</em> (nonviolence), and <em style="box-sizing: border-box;">swaraj</em> (self-rule). (Encore presentation.)</font></p><p style="box-sizing: border-box; margin: 0px 0px 12.5px;"><font size="4" face="Times New Roman">Bernd Reiter, ed., <a href="https://www.dukeupress.edu/constructing-the-pluriverse" target="blank" rel="noopener noreferrer" style="box-sizing: border-box; text-decoration-line: none;">Constructing the Pluriverse: The Geopolitics of Knowledge</a> Duke University Press, 2018</font></p><p style="margin-top: 8px; margin-bottom: 8px; background-color: rgb(255, 255, 255);"><font face="Times New Roman" size="4"></font></p><p style="margin-top: 8px; margin-bottom: 8px; background-color: rgb(255, 255, 255);"><font face="Times New Roman" size="4">
</font></p><p style="margin-top: 8px; margin-bottom: 8px; background-color: rgb(255, 255, 255);"><font face="Times New Roman" size="4"> Abramoff, Norquist and Reed were all in their mid-to-late twenties, and all were experiencing paradigmatic life changes. While Abramoff was joining such groups as the Council for National Policy, the CFA and the United States of America Foundation, Norquist was founding Americans for Tax Reform, the organization he would later ride to prominence as a fat, hygienically deficient tax-policy oracle.</font></p><p style="margin-top: 8px; margin-bottom: 8px; background-color: rgb(255, 255, 255);"><font face="Times New Roman" size="4"><b>Reed, meanwhile, was recovering from the trauma of an April 1983 incident in which he was reportedly caught plagiarizing for his student newspaper a Commentary article denouncing Mohandas Gandhi.</b> A few months after that setback, however, Reed found Jesus in a phone booth outside the Bullfeathers pub in Washington - and by 1985 he, too, had found his calling, terrorizing abortion clinics with the Students for America, a sort of pale precursor to the Christian Coalition.</font></p><p style="margin-top: 8px; margin-bottom: 8px; background-color: rgb(255, 255, 255);"><font face="Times New Roman" size="4" style="">=</font></p>