ScyberLab
Preview
Open in TheBrain
Scybernethics - Toward a second-order enactive rationality² >>> https://scybernethics.org (work in progress)
Episteme / Techne-Esthesis
Poïesis // {Epistémé // Praxis // Tekhné} // Esthésis <--> Herméneutique // Heuristique
Geste (mixte espace-temps acté, subjectif) et action, mouvement, comportement <--> gestation, et style (signature)
Phénoménologie Processuelle et Herméneutique Corporelle et Technologique (Praxis Scybernéthiques) <=> Esthétique ! [soto]
Phénoménologie - Description des grands types d'expérience humaine [telle qu'elles apparaissent à la conscience] - mentalisme intentionnaliste
Phénoménologie Expérientielle - Depraz
Emotional Phenomenology
Slaby Jan - Phenomenological philosophy of emotional rationality
Introduction: Affect in Relation
Attachments
Introduction: Affect in Relation
Parents
Slaby Jan - Phenomenological philosophy of emotional rationality
Children
“domain of practice”. This concept refers broadly to those socio-spatial settings that have reached a certain level of stability and permanence due to repeated and ongoing affective performances and interactions.
“Relationality” indicates an analytical perspective that can be deployed in various fields and for different empirical and theoretical purposes.
In Spinoza’s monistic and naturalistic metaphysics, affect is viewed as relations of affecting and being affected between co-evolving bodies in the immanence of the one “substance” (or “nature”)
notions such as agencement or arrangement – concepts whose purpose it is to illuminate close-knit entanglements of human and non-human elements, and to allow a focus on dynamic and agentive phenomena partially beyond the scope of human intentional agen
Protevi, J 2009, Political affect: Connecting the Social and the Somatic => relier encation et politique
Relational affect, as we understand it here, is both formative of and transformative for individual subjects and for the practices, institutions, life worlds and social collectives they are engaged with and enmeshed in.
We understand affect not as processes “within” a person, but as social-relational dynamics unfolding in situated practices and social interaction