Leviticus 4
4 And Jehovah speaketh
unto Moses, saying,
`Speak unto the sons of Israel, saying,
When a person doth sin
through Bishgaga/ignorance
against any of the commands of Jehovah [regarding things]
which are not to be done,
and hath done [something] against one of these -- //Sin-Offering//
Priest Sins
If the priest
who is anointed
doth sin
according to the guilt of the people, //bringing guilt on the people לְאַשְׁמַת הָעָם (le-ashmat ha-am)//
then he hath brought near
for his sin which he hath sinned
a bullock,
a son of the herd,
a perfect one,
to Jehovah,
for a sin-offering,
and he hath brought in the bullock
unto the opening
of the tent of meeting
before Jehovah,
and hath laid his hand on the head of the bullock,
and hath slaughtered the bullock before Jehovah.
And the priest who is anointed hath taken of the blood of the bullock,
and hath brought it in unto the tent of meeting,
and the priest hath dipped his finger in the blood,
and sprinkled of the blood seven times before Jehovah,
at the front of the vail of the sanctuary; //Most Set-Apart Place Veil//
and the priest hath put of the blood on the horns of the altar of spice-perfume //Golden Alter of Incense//
before Jehovah,
which [is] in the tent of meeting,
and all theblood of the bullock he doth pour out at the foundation of the altar of the burnt-offering, //Bronze Altar//
which [is] at the opening of the tent of meeting.
`And all the fat of the bullock
of the sin-offering
he doth lift up from it,
the fat which is covering over the inwards,
and all the fat which [is] on the inwards,
and the two kidneys,
and the fat which [is] on them,
which [is] on the flanks,
and the redundance above the liver,
(beside the kidneys he doth turn it aside),
as it is lifted up from the ox of the sacrifice of the peace-offerings;
and the priest hath made them a perfume
on the altar of the burnt-offering. //Bronze Altar//
`And the skin of the bullock,
and all its flesh,
besides its head,
and besides its legs,
and its inwards,
and its dung --
he hath even brought out the whole bullock
unto the outside of the camp, //Outside the Camp//
unto a clean place,
unto the place of the pouring out of the ashes,
and he hath burnt it on the wood with fire;
beside the place of the pouring out of the ashes it is burnt.
Congregation Sin
And if the whole company of Israel
err ignorantly,
and the thing hath been hidden
from the eyes of the assembly,
and they have done [something against] one of all the commands
of Jehovah [concerning things]
which are not to be done,
and have been guilty;
when the sin which they have sinned concerning it hath been known,
then have the assembly
brought near a bullock,
a son of the herd,
for a sin-offering,
and they have brought it in
before the tent of meeting;
and the elders of the company
have laid their hands on the head of the bullock,
before Jehovah,
and [one] hath slaughtered the bullock
before Jehovah.
And the priest
who is anointed
hath brought in of the blood of the bullock
unto the tent of meeting,
and the priest hath dipped his finger in the blood,
and hath sprinkled seven times
before Jehovah
at the front of the vail,
and [some] of the blood he doth put on the horns of the altar
which [is] before Jehovah,
which [is] in the tent of meeting;
and all the blood he doth pour out
at the foundation of the altar of the burnt-offering,
which [is] at the opening of the tent of meeting;
and all its fat he doth lift up from it,
and hath made perfume on the altar.
And he hath done to the bullock
as he hath done to the bullock of the sin-offering,
so he doth to it;
and the priest hath made atonement for them,
and it hath been forgiven them;
and he hath brought out the bullock
unto the outside of the camp,
and hath burned it
as he hath burned the first bullock;
it [is] a sin-offering of the assembly.
No Peace Offering like when the Priest sinned
Prince (Leader) Sin
`When a prince doth sin, translated as "leader," "ruler," or "prince" יֶחֱטָא (yecheta)
and hath done [something against] one of all the commands
of Jehovah
his God [regarding things]
which are not to be done,
through ignorance,
and hath been guilty --
or his sin wherein he hath sinned hath been made known unto him,
then he hath brought in his offering,
a kid of the goats,
a male,
a perfect one,
and he hath laid his hand on the head of the goat,
and hath slaughtered it
in the place where he doth slaughter the burnt-offering
before Jehovah;
it [is] a sin-offering.
And the priest
hath taken of the blood
of the sin-offering
with his finger,
and hath put on the horns of the altar of the burnt-offering,
and its blood he doth pour out at the foundation of the altar of the burnt-offering,
and with all its fat
he doth make perfume
on the altar,
as the fat of the sacrifice of the peace-offerings;
and the priest hath made atonement //kipper, Ransom// for him
because of his sin,
and it hath been forgiven him.
atonement is a made up word by Tyndale - at one ment - reconcillation, reintegration of relationships - making them one again. However, the weekness of this is that the priest does the kipper and then the forgivenss is done directly by God and that is what completes it - the atonement isn’t done until God has forgiven. The priest is not doing the whole of the reconcilation, he’s fulfilling a pre-requisite. He is removing an impediment to the devine - human relationship.
Common people Sins
`And if any person of the people
of the land sin
through ignorance,
by his doing [something against] one of the commands
of Jehovah [regarding things]
which are not to be done,
and hath been guilty --
or his sin which he hath sinned
hath been made known unto him,
then he hath brought in his offering,
a kid of the goats,
a perfect one,
a female,
for his sin which he hath sinned,
and he hath laid his hand on the head of the sin-offering,
and hath slaughtered the sin-offering
in the place of the burnt-offering.
And the priest
hath taken of its blood with his finger,
and hath put on the horns of the altar of the burnt-offering,
and all its blood he doth pour out at the foundation of the altar
and all its fat he doth turn aside,
as the fat hath been turned aside
from off the sacrifice of the peace-offerings,
and the priest hath made perfume on the altar,
for sweet fragrance
to Jehovah;
and the priest
hath made atonement for him,
and it hath been forgiven him.
And if he bring in a sheep [for] his offering,
for a sin-offering,
a female,
a perfect one,
he doth bring in,
and he hath laid his hand on the head of the sin-offering,
and hath slaughtered it for a sin-offering
in the place where he slaughtereth the burnt-offering.
And the priest
hath taken of the blood of the sin-offering with his finger,
and hath put on the horns of the altar of the burnt-offering,
and all its blood he poureth out at the foundation of the altar,
and all its fat he turneth aside,
as the fat of the sheep is turned aside from the sacrifice of the peace-offerings,
and the priest hath made them a perfume
on the altar,
according to the fire-offerings
of Jehovah,
and the priest hath made atonement for him,
for his sin which he hath sinned,
and it hath been forgiven him.
All the other’s bring a male, but the common person brings a female
TLV
4 Adonai spoke to Moses, saying: 2 “Speak to Bnei-Yisrael, saying: If anyone sins unintentionally in any of Adonai’s mitzvot that are not to be done, and commits any one of them 3 —or if the anointed kohen sins so as to bring guilt on the people—then let him offer for his sin which he has committed, a young bull without blemish to Adonai for a sin offering. 4 He is to bring the bull to the entrance of the Tent of Meeting before Adonai, lay his hand on the head of the bull, and slaughter it before Adonai. 5 The anointed kohen should take some of the blood of the bull, and bring it to the Tent of Meeting. 6 The kohen is to dip his finger in the blood, and sprinkle it seven times before Adonai, before the curtain of the Sanctuary. 7 The kohen should put some of the blood on the horns of the altar of sweet incense before Adonai, which is in the Tent of Meeting, and he is to pour out all of rest of the blood of the bull at the base of the altar of burnt offering, which is at the entrance of the Tent of Meeting. 8 He is to take all the fat of the bull of the sin offering off of it, the fat that covers the innards, all the fat that is on the entrails, 9 the two kidneys and the fat that is over them which is by the loins, and the cover on the liver, which he is to remove with the kidneys, 10 just as it is removed from the bull of the sacrifice of fellowship offerings. The kohen should burn them up as smoke on the altar of burnt offering. 11 The bull’s hide, all its flesh, with its head, along with its legs, its innards and its dung— 12 the entire bull—he is to carry outside the camp to a clean place, where the fat ashes are poured out, and burn it over wood in the fire. It is to be burned on top of the place of pouring fat ashes.
13 “Now if the whole congregation of Israel sins, but the deed is hidden from the eyes of the community, yet they have done one of Adonai’s mitzvot that are not to be done, then they are guilty. 14 When the sin that they committed becomes known, then the community is to offer a young bull for a sin offering, and bring it before the Tent of Meeting. 15 The elders of the congregation are to lay their hands on the head of the bull before Adonai, and the bull is to be slaughtered before Adonai. 16 The anointed kohen should bring some of the blood from the bull to the Tent of Meeting. 17 Then the kohen is to dip his finger in the blood, and sprinkle it seven times before Adonai, before the curtain. 18 He is to put some of the blood on the horns of the altar that is before Adonai, in the Tent of Meeting, and the rest of the blood he is to pour out at the base of the altar of burnt offering, which is at the entrance of the Tent of Meeting. 19 He is to take all its fat from it, and burn it up as smoke on the altar. 20 He is also to do with the bull just as he did with the bull of the sin offering—he must do the same with it. So the kohen shall make atonement for them—and they will be forgiven. 21 Then he is to carry the bull outside the camp and burn it as he burned the first bull. It is the sin offering for the community.
22 “When a ruler sins and unwittingly does one of the mitzvot of Adonai his God that are not to be done, then he is guilty. 23 When his sin that he committed is made known to him, he is to bring as his offering a goat, a male without blemish. 24 He is to lay his hand on the head of the goat and slaughter it in the place where they slaughter the burnt offering before Adonai. It is a sin offering. 25 The kohen should take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering. He is to pour out the rest of its blood at the base of the altar of burnt offering. 26 He is to burn all its fat on the altar, just like the fat of the sacrifice of fellowship offerings. So the kohen shall make atonement for him concerning his sin—and he will be forgiven.
27 “When anyone of the common people sins unwittingly by doing one of Adonai’s mitzvot that are not to be done, then he is guilty. 28 When his sin that he committed is made known to him, then he is to bring for his offering a goat, a female without blemish, for his sin that he committed. 29 He is to lay his hand on the head of the sin offering, and then slaughter it at the place of burnt offering. 30 The kohen is to take some of its blood with his finger and put it on the horns of the altar of burnt offering. He is to pour out the rest of the blood at the base of the altar. 31 He is to take away all its fat, just like the fat is taken away from off of the sacrifice of fellowship offerings. And the kohen should burn it on the altar for a soothing aroma to Adonai. So the kohen is to make atonement for him—and he will be forgiven.
Sin Offerings
32 “Now if he brings a lamb as his sacrifice for a sin offering, he is to bring a female without blemish. 33 He is to lay his hand on the head of the sin offering and slaughter it at the place where they slaughter the burnt offering. 34 The kohen should take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering. Then all the rest of its blood he is to pour out at the base of the altar. 35 He must remove all its fat, just as the fat of the lamb is taken away from the sacrifice of fellowship offerings. Then the kohen is to burn them on the altar, on Adonai’s offerings by fire. So the kohen shall make atonement for him over the sin that he committed—and he will be forgiven.
OJB
4 And Hashem spoke unto Moshe, saying,
^2 ^Speak unto the Bnei Yisroel, saying, If a nefesh shall sin through ignorance (unintentionally) against any of the mitzvot of Hashem concerning things which ought not to be done, and shall do against any of them;
^3 ^If the Kohen HaMoshiach anointed priest, i.e. Kohen Gadol; *see [Ps 110:4 on the Moshiach Kohen*] do sin, bringing guilt upon the people; then let him bring for his chattat (sin), which he hath sinned, a young bull tamim (without blemish) unto Hashem for a chattat (sin offering).
^4 ^And he shall bring the young bull unto the entrance of the Ohel Mo’ed before Hashem; and shall lay his hand upon the young bull’s head, and slaughter (shachat) the young bull before Hashem.
^5 ^And the Kohen HaMoshiach shall take of the young bull’s dahm, and bring it to the Ohel Mo’ed;
^6 ^And the kohen shall dip his forefinger in the dahm, and sprinkle of the dahm seven times before Hashem, before the Parochet (curtain) of the Kodesh.
^7 ^And the kohen shall put some of the dahm upon the horns of the Mizbe’ach Ketoret HaSammim (Altar of Fragrant Incense) before Hashem, which is in the Ohel Mo’ed; and shall pour the rest of the dahm of the young bull at the base of the Mizbe’ach HaOlah which is at the entrance of the Ohel Mo’ed.
^8 ^And he shall take off from it all the chelev (fat) of the young bull for the chattat (sin offering); the chelev (fat) that covereth the innards, and all the chelev (fat) that is upon the innards,
^9 ^And the two kidneys, and the chelev (fat) that is upon them, which is by the loins, and the diaphragm above the liver, with the kidneys, it shall he remove,
^10 ^Just as it was removed from the ox of the zevach hashelamim; and the kohen shall burn them upon the Mizbe’ach HaOlah.
^11 ^And the hide of the young bull, and all his basar, with his head, and with his legs, and his innards, and his dung,
^12 ^Even the rest of the young bull shall he carry forth outside the machaneh unto a makom tahor, where the ashes are poured out, and burn him on the wood with eish; where the ashes are poured out shall he be burned.
^13 ^And if the kol Adat Yisroel sin through ignorance (unintentionally), and the thing be hid from the eyes of the Kahal (Assembly), and they have done any one thing against any of the mitzvot of Hashem concerning things which should not be done, and are guilty;
^14 ^When the chattat (sin), which they have sinned against it, is known, then the Kahal (Assembly) shall offer a young bull for the chattat (sin), and bring him before the Ohel Mo’ed.
^15 ^And the Ziknei HaEdah shall lay their hands upon the head of the young bull before Hashem; and the young bull shall be slaughtered (shachat) before Hashem.
^16 ^And the Kohen HaMoshiach see [Lv 4:3] shall bring of the young bull’s dahm to the Ohel Mo’ed;
^17 ^And the kohen shall dip his forefinger in some of the dahm, and sprinkle see [Isa 52:15] it seven times before Hashem, even before the Parochet (curtain).
^18 ^And he shall put some of the dahm upon the horns of the Mizbe’ach which is before Hashem, that is in the Ohel Mo’ed, and shall pour out the rest of the dahm at the base of the Mizbe’ach HaOlah, which is at the entrance of the Ohel Mo’ed.
^19 ^And he shall remove all his chelev (fat) from him, and burn it upon the Mizbe’ach.
^20 ^And he shall do with the young bull as he did with the young bull for a chattat (sin offering), so shall he do with this; and the kohen shall make kapporah for them, and it shall be forgiven them.
^21 ^And he shall carry forth the young bull outside the machaneh, and burn him as he burned the first young bull; it is a chattat (sin offering) for the Kahal.
^22 ^When a nasi hath sinned, and done something through ignorance against any of the mitzvot of Hashem Elohav concerning things which should not be done, and is guilty;
^23 ^Or if his chattat (sin), wherein he hath sinned, come to his knowledge; he shall bring his korban, a male goat tamim (without blemish);
^24 ^And he shall lay his hand upon the head of the goat, and slaughter (shachat) it in the place where they slaughter the olah (burnt offering) before Hashem; it is a chattat (sin offering).
^25 ^And the kohen shall take of the dahm of the chattat (sin offering) with his forefinger, and put it upon the horns of the Mizbe’ach HaOlah, and shall pour out his dahm at the base of the Mizbe’ach HaOlah.
^26 ^And he shall burn all his chelev (fat) upon the Mizbe’ach, as the chelev (fat) of the zevach hashelamim; and the kohen shall make kapporah for him as concerning his chattat (sin), and it shall be forgiven him.
^27 ^And if a nefesh of the am ha’aretz sin through ignorance (unintentionally), while he doeth any thing against any of the mitzvot of Hashem concerning things which ought not to be done, and be guilty;
^28 ^Or if his chattat (sin), which he hath sinned, come to his knowledge; then he shall bring his korban, a female goat, a temimah nekevah (a female without blemish), for his chattat (sin) which he hath sinned.
^29 ^And he shall lay his hand upon the head of the chattat (sin offering), and slaughter (shachat) the chattat (sin offering) in the place of the olah (burnt offering).
^30 ^And the kohen shall take of the dahm thereof with his forefinger, and put it upon the horns of the Mizbe’ach HaOlah, and shall pour out the rest of the dahm thereof at the base of the Mizbe’ach.
^31 ^And he shall remove all the chelev (fat) thereof, as the chelev (fat) is removed from off the zevach hashelamim; and the kohen shall burn it upon the Mizbe’ach for a re’ach nicho’ach unto Hashem; and the kohen shall make kapporah for him, and it shall be forgiven him.
^32 ^And if he bring a keves (lamb) for a chattat (sin offering), he shall bring it a nekevah temimah (female without blemish).
^33 ^And he shall lay his hand upon the head of the chattat (sin offering), and slaughter (shachat) it for a chattat (sin offering) in the place where they slaughter the olah (burnt offering).
^34 ^And the kohen shall take of the dahm of the chattat (sin offering) with his forefinger, and put it upon the horns of the Mizbe’ach HaOlah (Altar of Burnt Offering), and shall pour out the rest of the dahm thereof at the base of the Mizbe’ach;
^35 ^And he shall remove all the chelev (fat) thereof, just as the chelev (fat) of the keves (lamb) is taken away from the zevach hashelamim (sacrifice of the peace offerings); and the kohen shall burn them upon the Mizbe’ach, according to the offerings made by eish unto Hashem; and the kohen shall make kapporah for his chattat (sin) that he hath sinned, and it shall be forgiven him.
LSV
