Gennesaret

<p>(1.) A town of Naphtali, called Chinnereth (<a href="http://www.crossbooks.com/verse.asp?ref=Jos+19%3A35">Jos 19:35</a>), sometimes in the plural form Chinneroth (<a href="http://www.crossbooks.com/verse.asp?ref=Jos+11%3A2">Jos 11:2</a>). In later times the name was gradually changed to Genezar and Gennesaret (<a href="http://www.crossbooks.com/verse.asp?ref=Lk+5%3A1">Luke 5:1</a>). This city stood on the western shore of the lake to which it gave its name. No trace of it remains. The plain of Gennesaret has been called, from its fertility and beauty, "the Paradise of Galilee." It is now called el-Ghuweir.

(2.) The Lake of Gennesaret, the Grecized form of CHINNERETH (q.v.).

Illustrated Bible Dictionary: And Treasury of Biblical History, Biography, Geography, Doctrine, and Literature.</p>

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<p >GENNESARET, LAND OF

(ἡ γῆ Γεννησαρέτ, hē gé Gennēsarét):

<a id="link5690" name="link5690"> </a>1. The Name:

The first syllable of the name Gennesaret is evidently the Hebrew gan, "garden"; while the second may be a proper name. Possibly, however, the name may represent the Hebrew gannē sārīm, "princely gardens." It is applied to a district on the Northwest shore of the Sea of Galilee (<a href="http://www.crossbooks.com/verse.asp?ref=Mt+14%3A34">Matthew 14:34</a>; <a href="http://www.crossbooks.com/verse.asp?ref=Mk+6%3A53">Mark 6:53</a>), now known as el-Ghuweir, "little Ghor." It curves round from el-Mejdel in the South, to `Ain et-Tineh, or Khan Minyeh, in the North, a distance of over 3 miles, with an average breadth from the sea to the foot of the mountains of about a mile. The soil is deep, rich loam, of amazing fertility. In the South it is watered by the stream from Wady el-Chamam, the gorge that opens to the West of el-Mejdel.

<a id="link5691" name="link5691"> </a>2. Water:

The middle portion is supplied from Ain el-Madawwerah, a copious fountain near the western edge of the plain, round which a wall has been built, to raise the level of the water; and from the perennial stream, Wady er-Rubadiyeh, which drives a mill before starting on its work of irrigation. Farther North, Wady el-Amud brings down much water in the rainy season. The water from Ain et-Tabgha was brought round the promontory at Ain et-Tineh by a conduit cut in the rock. It was used to drive certain mills, and also to refresh the neighboring land. This seems to be the fountain called "Capharnaum" by Josephus (<a href="http://www.crossbooks.com/book.asp?pub=0&book=28&tocpath=THE WARS OF THE JEWS\BOOK 3\Chapter 10\Section 8" >BJ, III, x, 8</a>). This writer extols the productiveness of the plain. He says the "soil is so fruitful that all sorts of trees can grow upon it."

<a id="link5692" name="link5692"> </a>3. Fertility:

The walnut, the palm, the olive and the fig, which usually require diverse conditions, flourish together here. "One may call this place the ambition of nature; .... it is a happy contention of the seasons, as if each of them claimed this country; for it not only nourishes different sorts of autumnal fruit beyond men's expectation, but preserves them a great while." He says that it supplies grapes and figs through ten months of the year, and other fruits as they ripen together throughout the year (same place) . The fruits of Gennesaret had such high repute among the rabbis that they were not allowed in Jerusalem at the time of the feasts, lest any might be tempted to come merely for their enjoyment (Neubauer, Geog. du Talmud, 45 f).

The International Standard Bible Encyclopedia.</p>