H3887 lîṣ Scorner, Scoffer Babbler
Strongs: “a primitive root; properly to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generic) intercede:- ambassador, have in derision, interpreter, make a mock, mocker, scorn (-er, -ful), teacher. “ [James Strong, “לִיץ,” Strong’s Talking Greek and Hebrew Dictionary]
Theological Wordbook of the Old Testament: “Fools scorn and mock at sin (Prov 14:9) and judgment (Prov 19:28). The scorner (Qal participial form) himself may be described as proud and haughty (Prov 21:24), incorrigible (Prov 9:7), resistant to all reproof (Prov 9:8; 15:12), and hating any rebuke (Prov 13:1). Wisdom and knowledge easily elude him (Prov 14:6).
So despicable is the scorner that he may be labelled as odious to all men (Prov 24:9). Therefore he must be avoided (Ps 1:1) by all who would live godly lives. Further, he should be punished by hitting so that the easily pursuaded naive fool may benefit from the lesson (Prov 19:25; 21:11). One good way to remove contention from a group is to eject the scorner, and then “strife and reproach will cease” (Prov 22:10). A prepared judgment awaits all such scorners (Prov 19:29), for their trademark of life has been “to delight” in their scorning (Prov 1:22). They shall be brought to nothing and consumed (Isa 29:20).
That the particular type of wickedness of the scorner is pride is suggested by Prov 3:34. Here the scorner is contrasted with the humble. In this verse the LXX renders “scorner” by “proud” which is followed in the NT Jas 4:6 and I Pet 5:5. Cf. Prov 21:24. Dahood points out a parallel of this word with “evil” in the Karatepe I inscription (Psalms, I, in AB, p. 2).
Among the various mockers and scorners are wine (Prov 20:1), the proud (Ps 119:51), the king of Samaria’s henchmen (Hos 7:5), and Job’s friends (Job 16:20).”
[Walter C. Kaiser, “1113 לִיץ,” ed. R. Laird Harris, Gleason L. Archer Jr., and Bruce K. Waltke, Theological Wordbook of the Old Testament (Chicago: Moody Press, 1999), 479.]