Apodiorizontes

There is no clear evidence that Aristotle used the specific term ἀποδιορίζω (apodiorizo) in a philosophical context related to biblical-style divisions. While some older lexicons, such as Thayer’s and Strong’s, claim Aristotle used apodiorizo in Politics (Book 4, Chapter 4, 13; 1290b25), this reference is disputed and does not actually appear in standard critical editions of Aristotle’s text[1][2]. The verb is so rare that it is only definitively attested in the New Testament (Jude 1:19).

That said, Aristotle did use related terms and concepts involving division, distinction, and separation in philosophical contexts. For example, he frequently discussed διαίρεσις (diairesis, "division"), ὅρος (horos, "boundary" or "limit"), and διορίζω (diorizó, "to divide by limits"), which appear in his logical, biological, and political works. These terms are used in the context of classification, definition, and establishing differences between categories, not in the sense of causing social or religious schisms as in Jude[1].

In summary, while Aristotle discussed division and distinction as philosophical concepts, there is no evidence he used apodiorizo in a way similar to its biblical use for causing religious or community divisions. The biblical usage is unique and specifically concerns the disruption of communal unity, not philosophical classification[1][2].

Citations:

[1] http://biblehub.com/greek/592.htm

[2] https://img.sermonindex.net/modules/articles/article_pdf.php?aid=33436

[3] https://orb.binghamton.edu/cgi/viewcontent.cgi?article=1142&context=sagp

[4] https://philarchive.org/archive/CHEDAA-4

[5] https://www.generationword.com/devotions/dec/22a.html

[6] https://www.blueletterbible.org/lexicon/g592/kjv/tr/0-1/

[7] https://plato.stanford.edu/entries/aristotle-politics/

[8] https://www.repository.cam.ac.uk/items/0632ea81-d016-472c-a785-a369a67cfc64

[9] https://www.billmounce.com/greek-dictionary/apodiorizo

[10] https://www.marketsandmorality.com/index.php/mandm/article/download/112/106

Answer from Perplexity: https://www.perplexity.ai/search/starting-with-adam-what-is-the-Fl8byfn8S2OyTs5wXhLMOA?utm_source=copy_output

The quote from Aristotle is from Parts of Animals (Book 1, 643b9–11). Here's the analysis of the line, focusing on the term ἀποδιωρίζομεν (a form of ἀποδιορίζω):

Translation:

"Therefore, just as if we were to choose to classify the kinds of animals, first we would define/delimit what every animal necessarily musthave.

Key Analysis:

ἀποδιωρίζομεν is the optative mood of ἀποδιορίζω, meaning "to set apart," "to define precisely," or "to establish boundaries."

In this context, Aristotle uses the term to describe the process of logically defining essential characteristics (e.g., organs, functions) that all animals share. It is part of his method of classification through division (diairesis), a core aspect of his biological and philosophical work.

Unlike Jude 1:19, where ἀποδιορίζοντες ("causing divisions") carries a negative connotation of creating factions, Aristotle’s usage is neutral and technical, focused on logical distinction rather than social or spiritual division.

Contrast with Jude 1:19:

Aristotle: Uses ἀποδιορίζω to denote systematic categorization (e.g., defining animal traits).

Jude: Uses ἀποδιορίζοντες to condemn those who disrupt communal unity by creating artificial divisions among believers.

Conclusion:

Aristotle’s usage of ἀποδιορίζω is unrelated to the biblical context of Jude. While the root verb is the same, the semantic range diverges: Aristotle applies it to philosophical classification, whereas Jude employs it to critique schismatics. This confirms that the term’s biblical usage is distinct from its classical philosophical use.

Source: The search result confirms Aristotle’s use of ἀποδιορίζω in this passage, resolving earlier scholarly uncertainty about its presence in his works.

Answer from Perplexity: https://www.perplexity.ai/search/starting-with-adam-what-is-the-Fl8byfn8S2OyTs5wXhLMOA?utm_source=copy_output