Notes on Matthew 11:12

<a href="http://barnes.biblecommenter.com/matthew/11.htm" >Barnes' Notes on the Bible</a>

And from the days of John ... - That is, from the days when John began to preach. It is not known how long this was, but it was not probably more than a year. Our Saviour here simply states a fact. He says there was a great rush or a crowd pressing to hear John. Multitudes went out to hear him, as if they were about to take the kingdom of heaven by force. See <a href="http://bible.cc/matthew/3-5.htm" >Matthew 3:5</a>. So, he says, it has continued. Since "the kingdom of heaven," or "the gospel," has been preached, there has been a "rush" to it. People have been "earnest" about it; they have come "pressing" to obtain the blessing, as if they would take it by violence. There is allusion here to the manner in which cities were taken. Besiegers "pressed" upon them with violence and demolished the walls. With such "earnestness" and "violence," he says, people had pressed around him and John since they began to preach. There is no allusion here to the manner in which individual sinners seek salvation, but it is a simple record of the fact that multitudes had thronged around him and John to hear the gospel.

<a href="http://clarke.biblecommenter.com/matthew/11.htm" >Clarke's Commentary on the Bible</a>

The kingdom of heaven suffereth violence - The tax-gatherers and heathens, whom the scribes and Pharisees think have no right to the kingdom of the Messiah, filled with holy zeal and earnestness, seize at once on the proffered mercy of the Gospel, and so take the kingdom as by force from those learned doctors who claimed for themselves the chiefest places in that kingdom. Christ himself said, The tax-gatherers and harlots go before you into the kingdom of God. See the parallel place, <a href="http://niv.scripturetext.com/luke/7-28.htm" >Luke 7:28-30</a>. He that will take, get possession of the kingdom of righteousness, peace, and spiritual joy, must be in earnest: all hell will oppose him in every step he takes; and if a man be not absolutely determined to give up his sins and evil companions, and have his soul saved at all hazards, and at every expense, he will surely perish everlastingly. This requires a violent earnestness.

<a href="http://gill.biblecommenter.com/matthew/11.htm" >Gill's Exposition of the Entire Bible</a>

And from the days of John the Baptist until now,.... From the time that he began to preach, to the then present time,

the kingdom of heaven, the Gospel, and the ministry of it, first by John, then by Christ and his apostles,

suffereth violence; or "comes with force", and power upon the souls of men: it was attended with the demonstration of the Spirit, and of power; as appeared by its being the means of quickening persons that were dead in trespasses and sins; enlightening the blind; causing the deaf to hear; melting and softening hearts of stone; making, of enemies, friends to God and Christ; turning men from the power of Satan unto God; setting at liberty such as were slaves and vassals to their own corruptions; and, in a word, in being the power of God unto salvation, to many souls: and which was further seen, in the manner it did all this; suddenly, secretly, powerfully, and effectually, and yet not against the wills of men; and by such instruments as the apostles were, poor, sinful, mortal men; despised by the world, and attended with opposition and persecution: or "suffers violence"; which may be understood, either of the vast numbers, that pressed and crowded to hear the Gospel preached: great numbers followed John, when he first began to preach, and baptize: still a greater number followed Christ, some to hear his doctrine, others to see his miracles, others to behold his person, others out of selfish ends; and some behaved rudely and indecently: or of the ardour and fervency of spirit, which appeared in some, to the ministry of John and Christ, and in their desires and expectations of the kingdom of the Messiah: or of the Gospel's suffering violence by the persecutions of its enemies opposing and contradicting it, reproaching it, intimidating the professors of it, and seeking to take away the life of Christ, the great subject of it:

and the violent take it by force; meaning either publicans, and harlots, and Gentile sinners; who might be thought to be a sort of intruders: or rather the same persons, as being powerfully wrought upon under the ministry of the Gospel; who were under violent apprehensions of wrath and vengeance, of their lost and undone state and condition by nature; were violently in love with Christ, and eagerly desirous of salvation by him, and communion with him; and had their affections set upon the things of another world: these having the Gospel preached to them, which is a declaration of God's love to sinners, a proclamation of peace and pardon, and a publication of righteousness and life by Christ, they greedily catched at it, and embraced it.

<a href="http://vws.biblecommenter.com/matthew/11.htm" >Vincent's Word Studies</a>

Suffereth violence (βιάζεται)

Lit., is forced, overpowered, taken by storm. Christ thus graphically portrays the intense excitement which followed John's ministry; the eager waiting, striving, and struggling of the multitude for the promised king.

The violent take it by force (βιασταὶ ἁρπάζουσιν αὐτήν)

This was proved by the multitudes who followed Christ and thronged the doors where he was, and would have taken him by force (the same word) and made him a king (<a href="http://bible.cc/john/6-15.htm" >John 6:15</a>). The word take by force means literally to snatch away, carry off. It is often used in the classics of plundering. Meyer renders, Those who use violent efforts, drag it to themselves. So Tynd., They that make violence pull it unto them. Christ speaks of believers. They seize upon the kingdom and make it their own. The Rev., men of violence, is too strong, since it describes a class of habitually and characteristically violent men; whereas the violence in this case is the result of a special and exceptional impulse. The passage recalls the old Greek proverb quoted by Plato against the Sophists, who had corrupted the Athenian youth by promising the easy attainment of wisdom: Good things are hard. Dante has seized the idea:

"Regnum coelorum (the kingdom of heaven) suffereth violence

From fervent love, and from that living hope

That overcometh the divine volition;

Not in the guise that man o'ercometh man,

But conquers it because it will be conquered,

And conquered, conquers by benignity."

Parad., xx., 94-99.

<a href="http://gsb.biblecommenter.com/matthew/11.htm" >Geneva Study Bible</a>

And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

<a href="http://pnt.biblecommenter.com/matthew/11.htm" >People's New Testament</a>

11:12 From the days of John the Baptist until now, etc. The idea is, that from the time when John began preaching, men of violence were trying to force their way into the kingdom. It is compared to a walled city that men try to storm and enter. They tried a little later to make Jesus a king by force.

<a href="http://wes.biblecommenter.com/matthew/11.htm" >Wesley's Notes</a>

11:12 And from the days of John - That is, from the time that John had fulfilled his ministry, men rush into my kingdom with a violence like that of those who are taking a city by storm.

<a href="http://kjt.biblecommenter.com/matthew/11.htm" >King James Translators' Notes</a>

suffereth...: or, is gotten by force, and they that thrust men

<a href="http://sco.biblecommenter.com/matthew/11.htm" >Scofield Reference Notes</a>

[2] suffereth violence

It has been much disputed whether the "violence" here is external, as against the kingdom in the persons of John the Baptist and Jesus; or that, considering the opposition of the scribes and Pharisees, only the violently resolute would press into it. Both things are true. The King and His herald suffered violence, and this is the primary and greater meaning, but also, some were resolutely becoming disciples. CF Lk 16:16.

Notes on Matthew 11:12

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