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Contemplative

Etymology

The word contemplation is derived from the Latin word contemplatio, ultimately from the Latin word templum, a piece of ground consecrated for the taking of auspices, or a building for worship.

The latter either derives from the Proto-Indo-European root tem-* ("to cut"), on notion of "place reserved or cut out", or from the root temp*- ("to stretch, string"), thus referring to a cleared (measured) space in front of an altar.[2][3]

The Latin word contemplatio was used to translate the Greek word θεωρία (theōría).

In a religious context, the practice of contemplation seeks a direct awareness of the divine which transcends the intellect, often in accordance with prayer or meditation.[1]

Greek philosophy

Contemplation was an important part of the philosophy of Plato; Plato thought that through contemplation, the soul may ascend to knowledge of the Form of the Good or other divine Forms.[4]

Plotinus as a (neo)Platonic philosopher also expressed contemplation as the most critical of components for one to reach henosis.

To Plotinus the highest contemplation was to experience the vision of God, the Monad or the One.

Plotinus describes this experience in his works the Enneads.

According to his student Porphyry, Plotinus stated that he had this experience of God four times.[5]

Plotinus wrote about his experience in Enneads 6.9.

Judaism

Further information: Jewish meditation

A number of sources have described the importance of contemplation in Jewish traditions, especially in Jewish meditation.[6]

Contemplation was central to the teaching of the Jewish philosopher Maimonides, who taught that contemplating God involves recognizing moral perfection, and that one must interrupt contemplation to attend to the poor.[7]

Contemplation has also been central to the Musar movement.[8]

Contemplation or Contemplator may also refer to: