Ether
<p ><strong>Aether</strong>, <strong>Ether</strong> (Greek) [from <em>aitho</em> shining, fire] The upper or purer air as opposed to <em>aer</em>, the lower air; the clear sky; the abode of the gods. In Classical antiquity it denoted primordial substance, Proteus or protyle, the unitary source both of all substances and energies, the mask of all kosmic phenomena. Often used loosely to embrace a domain which extends from the All-Father himself down to the atmosphere of our earth. Vergil speaks of “Jupiter omnipotens aether,” and Cicero describes aether as the ultimate zone of heaven encircling, embracing, and permeating all things. At one time a member of the pantheon and object of veneration, at another the quest of the alchemist in search of the “absolute element” which would give him power over nature, and finally a hypothetical medium of science for conveying light waves.
 
Sometimes aether is used in translating the Sanskrit akasa, which has the same etymological and philosophical meaning. Here it is an element or principle coming after manas and kama and before the astral light and ether. Again, it is a high aspect of akasa, having itself also seven subordinate aspects. There are in kosmic space at least seven aethers or prakritis, which exist one within the other in a rising scale of spirituality. Collectively they may be called spirit-aether or akasa.
 
<b>Generally in <em>The Secret Doctrine</em> it is the fifth kosmic element from below, a link between kosmic mind or mahat and the lower manifested world, the vehicle of the former and the parent of the latter. Looking at aether in a more general kosmic way, it is the field of activity of the kosmic Third Logos, Brahma-prakriti, and therefore the great womb of manifested being, the treasure house of all kosmic types, forth from which they flow at the opening of manifestation and back into which they will again be ingathered at the beginning of kosmic pralaya. It is in consequence the great mother-substance out of which all the hierarchies are built. It interpenetrates everything, lasting from the beginning of the universal manvantara to its end, and indeed, may be said to continue, in its most spiritualized form throughout kosmic pralaya as the seed-house or storehouse from which everything will flow into manifestation again when the new period of kosmic activity arrives. Considered as the cosmic mother of all things, aether in its highest feminine aspect is the same as the Vedic Aditi or the Hera or Juno of Greece and Rome. Thus in one sense it is also mulaprakriti, the generator or producer of the seeds of beginnings and things. The Old Testament refers to aether as the kosmic waters. In its highest parts it is mystically alaya (the kosmic spirit-soul) or what in Northern Buddhism is called svabhavat, more mystically adi-buddhi.</b><b> </b>
 
<em>See also</em> ACTIO IN DISTANS; AKASA
 
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