Samaya
Samaya (Skt. samaya; Tib. དམ་ཚིག་, dam tshig) is a “sacred commitment” or “bond” in Vajrayāna / tantra. It’s basically the set of vows and living agreements that hold the tantric path together — like the wiring that keeps the practice powered on. 🔥🙂
It usually includes a few layers at once:
First, it’s a bond with your teacher, lineage, and the practice itself. When you receive empowerment (wang), reading transmission (lung), or instructions (tri), samaya is the commitment to relate to those teachings with integrity, trust, and consistency.
Second, it’s specific practice commitments. For example: daily sādhanā, mantra counts, maintaining certain precepts, attending periodic practice gatherings, or keeping certain contemplations. These vary a lot by empowerment, teacher, and tradition.
Third, it’s a way of holding “view” and “conduct.” A common heart of samaya is: don’t turn the Dharma into ego games, don’t use tantra to justify harmful behavior, and don’t split the world into “pure vs. impure” in a rigid way. In many presentations, samaya is tightly linked with keeping compassion, respect, and a non-grasping view.
People also talk about “root samayas” and “branch samayas.” The root ones are the big structural commitments (like not rejecting the teacher/lineage in a hateful way, not abandoning compassion/Bodhicitta, not contemptuously violating core vows). The branch ones are more specific do’s/don’ts tied to a particular deity cycle or practice set.
And importantly: samaya isn’t treated as “one mistake and you’re doomed.” Most lineages emphasize repair. If you slip (which everyone does), you restore it through honest acknowledgment, confession/regret, and remedial practice (often Vajrasattva is used for this), and by getting back on track. 🌿
If you tell me what context you’re in (Longchenpa/Dzogchen, or a specific empowerment/sādhanā), I can describe the exact “flavor” of samaya in that setting, because Dzogchen texts sometimes use the word in a more “principle of non-deviation from rigpa” kind of way too.