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Huston Smith

<p>"Have ten, tell nine". ~ Huston Smith

During his career, Smith not only studied, but practiced <a href="http://en.wikipedia.org/wiki/Vedanta" title="Vedanta">Vedanta</a> (studying under Swami Satprakashananda, founder of the St. Louis Vedanta Center), <a href="http://en.wikipedia.org/wiki/Zen_Buddhism" title="Zen Buddhism" class="mw-redirect">Zen Buddhism</a> (studying under <a href="http://en.wikipedia.org/wiki/Goto_Zuigan" title="Goto Zuigan" class="mw-redirect">Goto Zuigan</a>), and <a href="http://en.wikipedia.org/wiki/Sufi_Islam" title="Sufi Islam" class="mw-redirect">Sufi Islam</a> for over ten years each. <sup id="cite_ref-3" class="reference"><a href="http://en.wikipedia.org/wiki/Huston_Smith#cite_note-3">[4]</a></sup>

As a young man, he suddenly turned from traditional Methodist Christianity to <a href="http://en.wikipedia.org/wiki/Mysticism" title="Mysticism">mysticism</a> influenced by the writings of <a href="http://en.wikipedia.org/wiki/Gerald_Heard" title="Gerald Heard">Gerald Heard</a> and <a href="http://en.wikipedia.org/wiki/Aldous_Huxley" title="Aldous Huxley">Aldous Huxley</a>. In 1947, before moving from Denver to St. Louis, Smith set out to meet with then-famous author Gerald Heard. Heard responded to Smith's letter, inviting him to his Trabuco College (later donated as the Ramakrishna Monastery) in Southern California. Heard made arrangements to have Smith meet the legendary author Aldous Huxley. Smith was told to look up Swami Satprakashananda of the Vedanta Society once he settled in St. Louis. So began Smith's experimentation with meditation and association with the <a href="http://en.wikipedia.org/wiki/Vedanta_Society" title="Vedanta Society">Vedanta Society</a> of the <a href="http://en.wikipedia.org/wiki/Ramakrishna" title="Ramakrishna">Ramakrishna</a> order.<sup id="cite_ref-4" class="reference"><a href="http://en.wikipedia.org/wiki/Huston_Smith#cite_note-4">[5]</a></sup>

Smith developed an interest in the <a href="http://en.wikipedia.org/wiki/Traditionalist_School" title="Traditionalist School">Traditionalist School</a> formulated by <a href="http://en.wikipedia.org/wiki/Ren%C3%A9_Gu%C3%A9non" title="René Guénon">René Guénon</a> and <a href="http://en.wikipedia.org/wiki/Ananda_Coomaraswamy" title="Ananda Coomaraswamy">Ananda Coomaraswamy</a>. This interest has become a continuing thread in all his writings.

Thanks to his connection with Heard and Huxley, Smith went on to meet <a href="http://en.wikipedia.org/wiki/Timothy_Leary" title="Timothy Leary">Timothy Leary</a>, Richard Alpert (<a href="http://en.wikipedia.org/wiki/Ram_Dass" title="Ram Dass">Ram Dass</a>), and others at the <a href="http://en.wikipedia.org/w/index.php?title=Center_for_Personality_Research&action=edit&redlink=1" class="new" title="Center for Personality Research (page does not exist)">Center for Personality Research</a>, where Leary was Research Professor. The group began experimenting with psychedelics and what Smith later called "empirical metaphysics".<sup id="cite_ref-5" class="reference"><a href="http://en.wikipedia.org/wiki/Huston_Smith#cite_note-5">[6]</a></sup> The experience and history of the group are described in Smith's book <i><a href="http://en.wikipedia.org/w/index.php?title=Cleansing_the_Doors_of_Perception&action=edit&redlink=1" class="new" title="Cleansing the Doors of Perception (page does not exist)">Cleansing the Doors of Perception</a></i>. During this period, Smith was also part of the <a href="http://en.wikipedia.org/wiki/Harvard_Psilocybin_Project" title="Harvard Psilocybin Project">Harvard Project</a>, an attempt to raise spiritual awareness through <a href="http://en.wikipedia.org/wiki/Entheogen" title="Entheogen">entheogenic</a> plants.

During his tenure at Syracuse University, he was informed by leaders of the Onondaga Tribe about the Native American religious traditions and practices, which resulted in an additional chapter in his book on the world's religions.

In 1990 the Supreme Court ruled that the use of <a href="http://en.wikipedia.org/wiki/Peyote" title="Peyote">Peyote</a> as a religious sacrament by Native Americans was not protected under the US Constitution. Smith took up the cause, as a noted religion scholar and, with his help in 1994, Congress passed the <a href="http://en.wikipedia.org/wiki/American_Indian_Religious_Freedom_Act" title="American Indian Religious Freedom Act">American Indian Religious Freedom Act</a> Amendment, basically overturning the Supreme Court.<sup id="cite_ref-6" class="reference"><a href="http://en.wikipedia.org/wiki/Huston_Smith#cite_note-6">[7]</a></sup></p>

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David Black's book <i>Acid</i>. pg. 11, helped Tim Leary with Acid tests from MIT.&nbsp;

See also&nbsp;

<i>Black Terror White Soldiers </i>by David Livingstone p. 454

<i>Storming Heaven </i>p. 161, 191 by Jay Stevens

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