Do not commands

God

Not to entertain the idea that there is any god but the Eternal (Ex. 20:3) (CCN8). See What Do Jews Believe?.

Not to blaspheme (Ex. 22:27; in Christian texts, Ex. 22:28), the penalty for which is death (Lev. 24:16) (negative).

Not to profane God's name (Lev . 22:32) (CCN155). See The Name of God.

Not to put the word of God to the test (Deut. 6:16) (negative).

Not to add to the commandments of the Torah, whether in the Written Law or in its interpretation received by tradition (Deut. 13:1) (CCN159). See Torah.

Not to take away from the commandments of the Torah (Deut. 13:1) (CCN160). See Torah.

Not to lay down a stone for worship (Lev. 26:1) (CCN161).

Not to stand by idly when a human life is in danger (Lev. 19:16) (CCN82). See Love and Brotherhood.

Not to wrong any one in speech (Lev. 25:17) (CCN48). See Speech and Lashon Ha-Ra.

Not to carry tales (Lev. 19:16) (CCN77). See Speech and Lashon Ha-Ra.

Not to cherish hatred in one's heart (Lev. 19:17) (CCN78). See Love and Brotherhood.

Not to take revenge (Lev. 19:18) (CCN80).

Not to bear a grudge (Lev. 19:18) (CCN81).

Not to put any Jew to shame (Lev. 19:17) (CCN79).

Not to curse any other Israelite (Lev. 19:14) (by implication: if you may not curse those who cannot hear, you certainly may not curse those who can) (CCN45).

Not to give occasion to the simple-minded to stumble on the road (Lev. 19:14) (this includes doing anything that will cause another to sin) (CCN76).

Not to leave a beast, that has fallen down beneath its burden, unaided (Deut. 22:4) (CCN183). See Love and Brotherhood.

Not to afflict an orphan or a widow (Ex. 22:21) (CCN51).

Not to reap the entire field (Lev. 19:9; Lev. 23:22) (negative) (CCI6).

Not to gather gleanings (the ears that have fallen to the ground while reaping) (Lev. 19:9) (negative) (CCI7).

Not to gather ol'loth (the imperfect clusters) of the vineyard (Lev. 19:10) (negative) (CCI8).

Not to gather the peret (grapes) that have fallen to the ground (Lev. 19:10) (negative) (CCI9).

Not to return to take a forgotten sheaf (Deut. 24:19) This applies to all fruit trees (Deut. 24:20) (negative) (CC10).

Not to refrain from maintaining a poor man and giving him what he needs (Deut. 15:7) (CCN62). See Tzedakah: Charity.

Not to wrong the stranger in speech (Ex. 22:20) (CCN49).

Not to wrong the stranger in buying or selling (Ex. 22:20) (CCN50).

Not to intermarry with gentiles (Deut. 7:3) (CCN19). See Interfaith Marriages.

Not to smite a father or a mother (Ex. 21:15) (CCN44).

Not to curse a father or mother (Ex. 21:17) (CCN46).

That a eunuch shall not marry a daughter of Israel (Deut. 23:2) (CCN136).

That a mamzer shall not marry the daughter of a Jew (Deut. 23:3) (CCN137). See Prohibited Marriages and Illegitimate Children.

Not to exclude a descendant of Esau from the community of Israel for three generations (Deut. 23:8-9) (negative).

Not to exclude an Egyptian from the community of Israel for three generations (Deut. 23:8-9) (negative).

Not to withhold food, clothing or conjugal rights from a wife (Ex. 21:10) (CCN42). See The Marital Relationship.

That one who divorced his wife shall not remarry her, if after the divorce she had been married to another man (Deut. 24:4) (CCN134). See Divorce.

Not to indulge in familiarities with relatives, such as kissing, embracing, winking, skipping, which may lead to incest (Lev. 18:6) (CCN110).

Not to commit incest with one's mother (Lev. 18:7) (CCN112). See Prohibited Marriages and Illegitimate Children.

Not to commit sodomy with one's father (Lev. 18:7) (CCN111).

Not to commit incest with one's father's wife (Lev. 18:8) (CCN113). See Prohibited Marriages and Illegitimate Children.

Not to commit incest with one's sister (Lev. 18:9) (CCN127). See Prohibited Marriages and Illegitimate Children.

Not to commit incest with one's father's wife's daughter (Lev. 18:11) (CCN128). See Prohibited Marriages and Illegitimate Children.

Not to commit incest with one's son's daughter (Lev. 18:10) (CCN119) (Note: CC treats this and the next as one commandment; however, Rambam treats them as two). See Prohibited Marriages and Illegitimate Children.

Not to commit incest with one's daughter's daughter (Lev. 18:10) (CCN119) (Note: CC treats this and the previous as one commandment; however, Rambam treats them as two). See Prohibited Marriages and Illegitimate Children.

Not to commit incest with one's daughter (this is not explicitly in the Torah but is inferred from other explicit commands that would include it) (CCN120). See Prohibited Marriages and Illegitimate Children.

Not to commit incest with one's fathers sister (Lev. 18:12) (CCN129). See Prohibited Marriages and Illegitimate Children.

Not to commit incest with one's mother's sister (Lev. 18:13) (CCN130). See Prohibited Marriages and Illegitimate Children.

Not to commit incest with one's father's brothers wife (Lev. 18:14) (CCN125). See Prohibited Marriages and Illegitimate Children.

Not to commit sodomy with one's father's brother (Lev. 18:14) (CCN114).

Not to commit incest with one's son's wife (Lev. 18:15) (CCN115). See Prohibited Marriages and Illegitimate Children.

Not to commit incest with one's brother's wife (Lev. 18:16) (CCN126). See Prohibited Marriages and Illegitimate Children.

Not to commit incest with one's wife's daughter (Lev. 18:17) (CCN121). See Prohibited Marriages and Illegitimate Children.

Not to commit incest with the daughter of one's wife's son (Lev. 18:17) (CCN122). See Prohibited Marriages and Illegitimate Children.

Not to commit incest with the daughter of one's wife's daughter (Lev. 18:17) (CCN123). See Prohibited Marriages and Illegitimate Children.

Not to commit incest with one's wife's sister (Lev. 18:18) (CCN131). See Prohibited Marriages and Illegitimate Children.

Not to have intercourse with a woman, in her menstrual period (Lev. 18:19) (CCN132).

Not to have intercourse with another man's wife (Lev. 18:20) (CCN124).

Not to commit sodomy with a male (Lev. 18:22) (CCN116).

Not to have intercourse with a beast (Lev. 18:23) (CCN117).

That a woman shall not have intercourse with a beast (Lev. 18:23) (CCN118).

Not to castrate the male of any species; neither a man, nor a domestic or wild beast, nor a fowl (Lev. 22:24) (CCN143).

Not to travel on Shabbat outside the limits of one's place of residence (Ex. 16:29) (CCN7). See Shabbat.

Not to do work on Shabbat (Ex. 20:10) (CCN6). See Shabbat.

Not to do work on the first day of Passover (Ex. 12:16; Lev. 23:6-7) (CCN147). See Passover.

Not to do work on the seventh day of Passover (Ex. 12:16; Lev. 23:8) (CCN148). See Passover.

Not to eat any food containing chametz on Passover (Ex. 12:20) (CCN5). See Passover.

Not to eat chametz on Passover (Ex. 13:3) (CCN4). See Passover.

That chametz shall not be seen in an Israelite's home during Passover (Ex. 13:7) (CCN2). See Passover.

Not to eat chametz after mid-day on the fourteenth of Nissan (Deut. 16:3) (CCN104). See Passover.

Not to do work on the Shavu'ot (Lev. 23:21) (CCN149). See Shavu'ot.

Not to do work on Rosh Hashanah (Lev. 23:25) (CCN150). See Rosh Hashanah.

Not to eat or drink on Yom Kippur (Lev. 23:29) (CCN152). See Yom Kippur.

Not to do work on Yom Kippur (Lev. 23:31) (CCN151). See Yom Kippur.

Not to do work on the first day of Sukkot (Lev. 23:35) (CCN153). See Sukkot.

Not to do work on the eighth day of Sukkot (Shemini Atzeret) (Lev. 23:36) (CCN154). See Shemini Atzeret and Simchat Torah.

Not to eat the flesh of unclean beasts (Lev. 11:4) (CCN93). See Animals that may not be eaten.

Not to eat unclean fish (Lev. 11:11) (CCN95). See Animals that may not be eaten.

Not to eat unclean fowl (Lev. 11:13) (CCN94). See Animals that may not be eaten.

Not to eat a worm found in fruit (Lev. 11:41) (CCN98). See Animals that may not be eaten.

Not to eat of things that creep upon the earth (Lev. 11:41-42) (CCN97). See Animals that may not be eaten.

Not to eat any vermin of the earth (Lev. 11:44) (CCN100). See Animals that may not be eaten.

Not to eat things that swarm in the water (Lev. 11:43 and 46) (CCN99). See Animals that may not be eaten.

Not to eat of winged insects (Deut. 14:19) (CCN96). See Animals that may not be eaten.

Not to eat the flesh of a beast that is terefah (lit torn) (Ex. 22:30) (CCN87). See Kosher slaughtering.

Not to eat the flesh of a beast that died of itself (Deut. 14:21) (CCN86). See Kosher slaughtering.

Not to eat a limb removed from a living beast (Deut. 12:23) (CCN90). See Kosher slaughtering.

Not to slaughter an animal and its young on the same day (Lev. 22:28) (CCN108).

Not to take the mother-bird with the young (Deut. 22:6) (CCN189). See Treatment of Animals.

Not to eat the flesh of an ox that was condemned to be stoned (Ex. 21:28) (negative).

Not to boil meat with milk (Ex. 23:19) (CCN91). See Separation of Meat and Dairy.

Not to eat flesh with milk (Ex. 34:26) (according to the Talmud, this passage is a distinct prohibition from the one in Ex. 23:19) (CCN92). See Separation of Meat and Dairy.

Not to eat the of the thigh-vein which shrank (Gen. 32:33) (CCN1). See Forbidden Fats and Nerves.

Not to eat chelev (tallow-fat) (Lev. 7:23) (CCN88). See Forbidden Fats and Nerves.

Not to eat blood (Lev. 7:26) (CCN89). See Draining of Blood.

Not to eat or drink like a glutton or a drunkard (not to rebel against father or mother) (Lev. 19:26; Deut. 21:20) (CCN106).

Not to do wrong in buying or selling (Lev. 25:14) (CCN47).

Not to make a loan to an Israelite on interest (Lev. 25:37) (CCN54).

Not to borrow on interest (Deut. 23:20) (because this would cause the lender to sin) (CCN55).

Not to take part in any usurious transaction between borrower and lender, neither as a surety, nor as a witness, nor as a writer of the bond for them (Ex. 22:24) (CCN53).

Not to demand from a poor man repayment of his debt, when the creditor knows that he cannot pay, nor press him (Ex. 22:24) (CCN52).

Not to take in pledge utensils used in preparing food (Deut. 24:6) (CCN58).

Not to exact a pledge from a debtor by force (Deut. 24:10) (CCN59).

Not to keep the pledge from its owner at the time when he needs it (Deut. 24:12) (CCN61).

Not to take a pledge from a widow (Deut. 24:17) (CCN60).

Not to commit fraud in measuring (Lev. 19:35) (CCN83).

Not to possess inaccurate measures and weights (Deut. 25:13-14) (CCN84).

Not to delay payment of a hired man's wages (Lev. 19:13) (CCN38).

That the hired laborer shall not take more than he can eat (Deut. 23:25) (CCN187).

That a hired laborer shall not eat produce that is not being harvested (Deut. 23:26) (CCN186).

Not to compel the Hebrew servant to do the work of a slave (Lev. 25:39) (negative).

Not to sell a Hebrew servant as a slave (Lev. 25:42) (negative).

Not to treat a Hebrew servant rigorously (Lev. 25:43) (negative).

Not to permit a gentile to treat harshly a Hebrew bondman sold to him (Lev. 25:53) (negative).

Not to send away a Hebrew bondman servant empty handed, when he is freed from service (Deut. 15:13) (negative).

Not to sell a Hebrew maid-servant to another person (Ex. 21:8) (negative).

Not to surrender a slave, who has fled to the land of Israel, to his owner who lives outside Palestine (Deut. 23:16) (negative).

Not to wrong such a slave (Deut. 23:17) (negative).

Not to muzzle a beast, while it is working in produce which it can eat and enjoy (Deut. 25:4) (CCN188).

Not to swear needlessly (Ex. 20:7) (CCN29).

Not to violate an oath or swear falsely (Lev. 19:12) (CCN31).

Not to break a vow (Num. 30:3) (CCN184).

Not to delay in fulfilling vows or bringing vowed or free-will offerings (Deut. 23:22) (CCN185).

Not to till the ground in the Sabbatical year (Lev. 25:4) (negative) (CCI22).

Not to do any work on the trees in the Sabbatical year (Lev. 25:4) (negative) (CCI23).

Not to reap the aftermath that grows in the Sabbatical year, in the same way as it is reaped in other years (Lev. 25:5) (negative) (CCI24).

Not to gather the fruit of the tree in the Sabbatical year in the same way as it is gathered in other years (Lev. 25:5) (negative) (CCI25).

Not to demand return of a loan after the Sabbatical year has passed (Deut. 15:2) (CCN57).

Not to refrain from making a loan to a poor man, because of the release of loans in the Sabbatical year (Deut. 15:9) (CCN56).

Not to cultivate the soil nor do any work on the trees, in the Jubilee Year (Lev. 25:11) (negative).

Not to reap the aftermath of the field that grew of itself in the Jubilee Year, in the same way as in other years (Lev. 25:11) (negative).

Not to gather the fruit of the tree in the Jubilee Year, in the same way as in other years (Lev. 25:11) (negative).

Not to appoint as a judge, a person who is not well versed in the laws of the Torah, even if he is expert in other branches of knowledge (Deut. 1:17) (CCN64).

Not to curse a judge (Ex. 22:27) (CCN63).

Not to testify falsely (Ex. 20:13) (CCN39).

That a witness, who has testified in a capital case, shall not lay down the law in that particular case (Num. 35:30) (negative).

That a transgressor shall not testify (Ex. 23:1) (CCN75).

That the court shall not accept the testimony of a close relative of the defendant in matters of capital punishment (Deut. 24:16) (CCN74).

Not to hear one of the parties to a suit in the absence of the other party (Ex. 23:1) (CCN65).

Not to decide a case on the evidence of a single witness (Deut. 19:15) (CCN73).

Not to decide, in capital cases, according to the view of the majority, when those who are for condemnation exceed by one only, those who are for acquittal (Ex. 23:2) (negative).

That, in capital cases, one who had argued for acquittal, shall not later on argue for condemnation (Ex. 23:2) (negative).

Not to render iniquitous decisions (Lev. 19:15) (CCN69).

Not to favor a great man when trying a case (Lev. 19:15) (CCN70).

Not to take a bribe (Ex. 23:8) (CCN71).

Not to be afraid of a bad man, when trying a case (Deut. 1:17) (CCN72).

Not to be moved in trying a case, by the poverty of one of the parties (Ex. 23:3; Lev. 19:15) (CCN66).

Not to pervert the judgment of strangers or orphans (Deut. 24:17) (CCN68).

Not to pervert the judgment of a sinner (a person poor in fulfillment of commandments) (Ex. 23:6) (CCN67).

Not to render a decision on one's personal opinion, but only on the evidence of two witnesses, who saw what actually occurred (Ex. 23:7) (negative).

Not to execute one guilty of a capital offense, before he has stood his trial (Num. 35:12) (negative).

Not to rebel against the orders of the Court (Deut. 17:11) (CCN158).

Not to leave something that might cause hurt (Deut. 22:8) (CCN190). See Love and Brotherhood.

Not to spare a pursuer, but he is to be slain before he reaches the pursued and slays the latter, or uncovers his nakedness (Deut. 25:12) (negative).

Not to sell a field in the land of Israel in perpetuity (Lev. 25:23) (negative).

Not to change the character of the open land (about the cities of) the Levites or of their fields; not to sell it in perpetuity, but it may be redeemed at any time (Lev. 25:34) (negative). See Levi.

Not to remove landmarks (property boundaries) (Deut. 19:14) (CCN85).

Not to swear falsely in denial of another's property rights (Lev. 19:11) (CCN30).

Not to deny falsely another's property rights (Lev. 19:11) (CCN36).

Not to steal personal property (Lev. 19:11) (CCN34).

Not to pretend not to have seen lost property, to avoid the obligation to return it (Deut. 22:3) (CCN182).

Not to slay an innocent person (Ex. 20:13) (CCN32). See Life.

Not to kidnap any person of Israel (Ex. 20:13) (according to the Talmud, this verse refers to stealing a person, distinguished from Lev. 19:11, regarding the taking of property) (CCN33).

Not to rob by violence (Lev. 19:13) (CCN35).

Not to defraud (Lev. 19:13) (CCN37).

Not to covet what belongs to another (Ex. 20:14) (CCN40).

Not to crave something that belongs to another (Deut. 5:18) (CCN41).

Not to indulge in evil thoughts and sights (Num. 15:39) (CCN156).

That the dead body of an executed criminal shall not remain hanging on the tree over night (Deut. 21:23) (negative).

Not to accept ransom from a murderer (Num. 35:31) (negative).

Not to accept ransom from an accidental homicide, so as to relieve him from exile (Num. 35:32) (negative).

Not to plow nor sow the rough valley (in which a heifer's neck was broken) (Deut. 21:4) (negative).

Not to inflict punishment on Shabbat (Ex. 35:3) (because some punishments were inflicted by fire) (negative). See Shabbat.

Not to exceed the statutory number of stripes laid on one who has incurred that punishment (Deut. 25:3) (and by implication, not to strike anyone) (CCN43).

Not to spare the offender, in imposing the prescribed penalties on one who has caused damage (Deut. 19:13) (negative).

Not to punish any one who has committed an offense under duress (Deut. 22:26) (negative).

Not to prophesy falsely (Deut. 18:20) (CCN175).

Not to refrain from putting a false prophet to death nor to be in fear of him (Deut. 18:22) (negative).

Not to make a graven image; neither to make it oneself nor to have it made by others (Ex. 20:4) (CCN9).

Not to make any figures for ornament, even if they are not worshipped (Ex. 20:20) (CCN144).

Not to make idols even for others (Ex. 34:17; Lev. 19:4) (CCN10).

Not to use the ornament of any object of idolatrous worship (Deut. 7:25) (CCN17).

Not to make use of an idol or its accessory objects, offerings, or libations (Deut. 7:26) (CCN18). See Grape Products.

Not to drink wine of idolaters (Deut. 32:38) (CCN15). See Grape Products.

Not to worship an idol in the way in which it is usually worshipped (Ex. 20:5) (CCN12).

Not to bow down to an idol, even if that is not its mode of worship (Ex. 20:5) (CCN11).

Not to prophesy in the name of an idol (Ex. 23:13; Deut. 18:20) (CCN27).

Not to hearken to one who prophesies in the name of an idol (Deut. 13:4) (CCN22).

Not to lead the children of Israel astray to idolatry (Ex. 23:13) (CCN14).

Not to entice an Israelite to idolatry (Deut. 13:12) (CCN23).

Not to love the enticer to idolatry (Deut. 13:9) (CCN24).

Not to give up hating the enticer to idolatry (Deut. 13:9) (CCN25).

Not to save the enticer from capital punishment, but to stand by at his execution (Deut. 13:9) (negative).

A person whom he attempted to entice to idolatry shall not urge pleas for the acquittal of the enticer (Deut. 13:9) (CCN26).

A person whom he attempted to entice shall not refrain from giving evidence of the enticer's guilt, if he has such evidence (Deut. 13:9) (negative).

Not to swear by an idol to its worshipers, nor cause them to swear by it (Ex. 23:13) (CCN13).

Not to turn one's attention to idolatry (Lev. 19:4) (CCN16).

Not to adopt the institutions of idolaters nor their customs (Lev. 18:3; Lev. 20:23) (CCN21).

Not to pass a child through the fire to Molech (Lev. 18:21) (negative).

Not to suffer any one practicing witchcraft to live (Ex. 22:17) (negative).

Not to practice onein (observing times or seasons as favorable or unfavorable, using astrology) (Lev. 19:26) (CCN166).

Not to practice nachesh (doing things based on signs and portents; using charms and incantations) (Lev. 19:26) (CCN165).

Not to consult ovoth (ghosts) (Lev. 19:31) (CCN170).

Not to consult yid'onim (wizards) (Lev. 19:31) (CCN171).

Not to practice kisuf (magic using herbs, stones and objects that people use) (Deut. 18:10) (CCN168).

Not to practice kessem (a general term for magical practices) (Deut. 18:10) (CCN167).

Not to practice the art of a chover chaver (casting spells over snakes and scorpions) (Deut. 18:11) (CCN169).

Not to enquire of an ob (a ghost) (Deut. 18:11) (CCN172).

Not to seek the maytim (dead) (Deut. 18:11) (CCN174).

Not to enquire of a yid'oni (wizard) (Deut. 18:11) (CCN173).

Not to remove the entire beard, like the idolaters (Lev. 19:27) (CCN177).

Not to round the corners of the head, as the idolatrous priests do (Lev. 19:27) (CCN176).

Not to cut oneself or make incisions in one's flesh in grief, like the idolaters (Lev. 19:28; Deut. 14:1) (CCN28).

Not to tattoo the body like the idolaters (Lev. 19:28) (CCN163).

Not to make a bald spot for the dead (Deut. 14:1) (CCN164).

Not to plant a tree for worship (Deut. 16:21) (negative).

Not to set up a pillar (for worship) (Deut. 16:22) (CCN162).

Not to show favor to idolaters (Deut. 7:2) (CCN20).

Not to make a covenant with the seven (Canaanite, idolatrous) nations (Ex. 23:32; Deut. 7:2) (negative).

Not to settle idolaters in our land (Ex. 23:33) (negative) (CCI26).

Not to rebuild a city that has been led astray to idolatry (Deut. 13:17) (negative).

Not to make use of the property of city that has been so led astray (Deut. 13:18) (negative).

Not to cross-breed cattle of different species (Lev. 19:19) (according to the Talmud, this also applies to birds) (CCN142).

Not to sow different kinds of seed together in one field (Lev. 19:19) (CCN107).

Not to eat the fruit of a tree for three years from the time it was planted (Lev. 19:23) (CCN105). See Tu B'Shevat.

Not to sow grain or herbs in a vineyard (Deut. 22:9) (negative).

Not to eat the produce of diverse seeds sown in a vineyard (Deut. 22:9) (negative).

Not to work with beasts of different species, yoked together (Deut. 22:10) (CCN180).

That a man shall not wear women's clothing (Deut. 22:5) (CCN179).

Not to wear garments made of wool and linen mixed together (Deut. 22:11) (CCN181).

Not to redeem the firstling of a clean beast (Num. 18:17) (CCN109).

Not to tear the High Kohein's robe (Ex. 28:32) (negative). See Kohein.

That the kohein shall not enter the Sanctuary at all times (i.e., at times when he is not performing service) (Lev. 16:2) (negative). See Kohein.

That the ordinary kohein shall not defile himself by contact with any dead, other than immediate relatives (Lev. 21:1-3) (CCN141). See Kohein, Care for the Dead.

That a kohein who had an immersion during the day (to cleanse him from his uncleanness) shall not serve in the Sanctuary until after sunset (Lev. 21:6) (negative). See Kohein.

That a kohein shall not marry a divorced woman (Lev. 21:7) (CCN140). See Prohibited Marriages and Illegitimate Children; Kohein.

That a kohein shall not marry a harlot (Lev. 21:7) (CCN138). See Prohibited Marriages and Illegitimate Children; Kohein.

That a kohein shall not marry a profaned woman (Lev. 21:7) (CCN139). See Prohibited Marriages and Illegitimate Children; Kohein.

That a High Kohein shall not defile himself with any dead, even if they are relatives (Lev. 21:11) (negative). See Kohein, Care for the Dead.

That a High Kohein shall not go (under the same roof) with a dead body (Lev. 21:11) It has been learnt by tradition that a kohein, who does so, violates the prohibition, "Neither shall he go in ", and also the prohibition "He shall not defile himself" (negative). See Kohein, Care for the Dead.

That the High Kohein shall not marry a widow (Lev. 21:14) (negative). See Prohibited Marriages and Illegitimate Children; Kohein.

That the High Kohein shall not cohabit with a widow, even without marriage, because he profanes her (Lev. 21:15) (negative). See Prohibited Marriages and Illegitimate Children; Kohein.

That a person with a physical blemish shall not serve (in the Sanctuary) (Lev. 21:17) (negative).

That a kohein with a temporary blemish shall not serve there (Lev. 21:21) (negative). See Kohein.

That a person with a physical blemish shall not enter the Sanctuary further than the altar (Lev. 21:23) (negative).

That a kohein who is unclean shall not serve (in the Sanctuary) (Lev. 22:2-3) (negative). See Kohein.

That a kohein who is unclean shall not enter the courtyard (Num. 5:2-3) This refers to the Camp of the Shechinah (negative). See Kohein.

That the Levites shall not occupy themselves with the service that belongs to the kohanim, nor the kohanim with that belonging to the Levites (Num. 18:3) (negative). See Kohein, Levi.

That one not a descendant of Aaron in the male line shall not serve (in the Sanctuary) (Num. 18:4-7) (negative).

That an uncircumcised person shall not eat of the t'rumah (heave offering), and the same applies to other holy things. This rule is inferred from the law of the Paschal offering, by similarity of phrase (Ex. 12:44-45 and Lev. 22:10) but it is not explicitly set forth in the Torah. Traditionally, it has been learnt that the rule that the uncircumcised must not eat holy things is an essential principle of the Torah and not an enactment of the Scribes (negative). See Brit Milah: Circumcision

Not to alter the order of separating the t'rumah and the tithes; the separation be in the order first-fruits at the beginning, then the t'rumah, then the first tithe, and last the second tithe (Ex. 22:28) (negative) (CCI19).

That a kohein who is unclean shall not eat of the t'rumah (Lev. 22:3-4) (negative). See Kohein.

That a person who is not a kohein or the wife or unmarried daughter of a kohein shall not eat of the t'rumah (Lev. 22:10) (negative). See Kohein.

That a sojourner with a kohein or his hired servant shall not eat of the t'rumah (Lev. 22:10) (negative). See Kohein.

Not to eat tevel (something from which the t'rumah and tithe have not yet been separated) (Lev. 22:15) (negative) (CCI18).

Not to sell the tithe of the herd (Lev. 27:32-33) (negative).

Not to eat the second tithe of cereals outside Jerusalem (Deut. 12:17) (negative).

Not to consume the second tithe of the vintage outside of Jerusalem (Deut. 12:17) (negative).

Not to consume the second tithe of the oil outside of Jerusalem (Deut. 12:17) (negative).

Not to forsake the Levites (Deut. 12:19); but their gifts (dues) should be given to them, so that they might rejoice therewith on each and every festival (negative). See Levi.

Not to expend the proceeds of the second tithe on anything but food and drink (Deut. 26:14). Anything outside of things necessary for sustenance comes within the class in the phrase "Given for the dead" (negative).

Not to eat the Second Tithe, even in Jerusalem, in a state of uncleanness, until the tithe had been redeemed (Deut. 26:14) (negative).

Not to eat the Second Tithe, when mourning (Deut. 26:14) (negative).

Not to build an altar of hewn stone (Ex. 20:22) (negative).

Not to mount the altar by steps (Ex. 20:23) (negative).

Not to remove the staves from the Ark (Ex. 25:15) (negative).

That the breastplate shall not be loosened from the ephod (Ex. 28:28) (negative).

Not to offer strange incense nor any sacrifice upon the golden altar (Ex. 30:9) (negative).

Not to compound oil for lay use after the formula of the anointing oil (Ex. 30:32-33) (CCN145).

Not to anoint a stranger with the anointing oil (Ex. 30:32) (negative).

Not to compound anything after the formula of the incense (Ex. 30:37) (CCN146).

Not to extinguish the fire on the altar (Lev. 6:6) (negative).

That a kohein shall not enter the Sanctuary with disheveled hair (Lev. 10:6) (negative). See Kohein.

That a kohein shall not enter the Sanctuary with torn garments (Lev. 10:6) (negative). See Kohein.

That the kohein shall not leave the Courtyard of the Sanctuary, during service (Lev. 10:7) (negative). See Kohein.

That an intoxicated person shall not enter the Sanctuary nor give decisions in matters of the Law (Lev. 10:9-11) (negative).

Not to leave any flesh of the Paschal lamb brought on the second Passover until the morning (Num. 9:12) (negative).

Not to break a bone of the Paschal lamb brought on the second Passover (Num. 9:12) (negative).

Not to allow the Sanctuary to remain unwatched (Num. 18:5) (negative).

Not to destroy anything of the Sanctuary, of synagogues, or of houses of study, nor erase the holy names (of God); nor may sacred scriptures be destroyed (Deut. 12:2-4) (CCN157). See The Name of God.

Not to eat the flesh of the Paschal lamb raw or sodden (Ex. 12:9) (negative).

Not to leave any portion of the flesh of the Paschal sacrifice until the morning unconsumed (Ex. 12:10) (negative).

Not to give the flesh of the Paschal lamb to an Israelite who had become an apostate (Ex. 12:43) (negative).

Not to give flesh of the Paschal lamb to a stranger who lives among you to eat (Ex. 12:45) (negative).

Not to take any of the flesh of the Paschal lamb from the company's place of assembly (Ex. 12:46) (negative).

Not to break a bone of the Paschal lamb (Ex. 12:46) (negative).

That the uncircumcised shall not eat of the flesh of the Paschal lamb (Ex. 12:48) (negative). See Brit Milah: Circumcision

Not to slaughter the Paschal lamb while there is chametz in the home (Ex. 23:18; Ex. 24:25) (negative).

Not to leave the part of the Paschal lamb that should be burnt on the altar until the morning, when it will no longer be fit to be burnt (Ex. 23:18; Ex. 24:25) (negative).

Not to go up to the Sanctuary for the festival without bringing an offering (Ex. 23:15) (negative).

That one not of the seed of Aaron, shall not eat the flesh of the holy sacrifices (Ex. 29:33) (negative).

Not to offer up leaven or honey (Lev. 2:11) (negative).

Not to offer up any offering unsalted (Lev. 2:13) (negative).

Not to sever completely the head of a fowl brought as a sin-offering (Lev. 5:8) (negative).

Not to put olive oil in a sin-offering made of flour (Lev. 5:11) (negative).

Not to put frankincense on a sin-offering made of flour (Lev. 5:11) (negative).

Not to allow the remainder of the meal offerings to become leavened (Lev. 6:10) (negative).

Not to eat of the meal offering brought by the kohanim (Lev. 6:16) (negative).

Not to eat of the flesh of sin offerings, the blood of which is brought within the Sanctuary and sprinkled towards the Veil (Lev. 6:23) (negative).

Not to eat of sacrifices that are eaten beyond the appointed time for eating them (Lev. 7:18) The penalty is excision (negative).

Not to eat of holy things that have become unclean (Lev. 7:19) (negative).

That a person who is unclean shall not eat of things that are holy (Lev. 7:20) (negative).

A kohein's daughter who profaned herself shall not eat of the holy things, neither of the heave offering nor of the breast, nor of the shoulder of peace offerings (Lev. 10:14, Lev. 22:12) (negative). See Kohein.

Not to slaughter beasts set apart for sacrifices outside (the Sanctuary) (Lev. 17:3-4) (negative).

Not to eat flesh of a sacrifice that has been left over (beyond the time appointed for its consumption) (Lev. 19:8 ) (negative).

Not to sanctify blemished cattle for sacrifice on the altar (Lev. 22:20) This text prohibits such beasts being set apart for sacrifice on the altar (negative).

Not to inflict a blemish on cattle set apart for sacrifice (Lev. 22:21) (negative).

Not to slaughter blemished cattle as sacrifices (Lev. 22:22) (negative).

Not to burn the limbs of blemished cattle upon the altar (Lev. 22:22) (negative).

Not to sprinkle the blood of blemished cattle upon the altar (Lev. 22:24) (negative).

Not to offer up a blemished beast that comes from non-Israelites (Lev. 22:25) (negative).

Not to leave any flesh of the thanksgiving offering until the morning (Lev. 22:30) (negative).

Not to eat bread made of new grain before the Omer of barley has been offered up on the second day of Passover (Lev. 23:14) (CCN101). See The Counting of the Omer.

Not to eat roasted grain of the new produce before that time (Lev. 23:14) (CCN102). See The Counting of the Omer.

Not to eat fresh ears of the new grain before that time (Lev. 23:14) (CCN103). See The Counting of the Omer.

Not to exchange a beast set aside for sacrifice (Lev. 27:10) (negative).

Not to transfer a beast set apart for sacrifice from one class of sacrifices to another (Lev. 27:26) (negative).

Not to sell a field devoted to the Lord (Lev. 27:28) (negative).

Not to redeem a field devoted to the Lord (Lev. 27:28) (negative).

Not to put olive oil in the meal-offering of a woman suspected of adultery (Num. 5:15) (negative).

Not to put frankincense on it (Num. 5:15) (negative).

Not to offer up sacrifices outside (the Sanctuary) (Deut. 12:13) (negative).

Not to eat of the unblemished firstling outside Jerusalem (Deut. 12:17) (negative).

Not to eat the flesh of the burnt-offering (Deut. 12:17). This is a Prohibition applying to every trespasser, not to enjoy any of the holy things. If he does so, he commits a trespass (negative).

That the kohanim shall not eat the flesh of the sin-offering or guilt-offering outside the Courtyard (of the Sanctuary) (Deut. 12:17) (negative).

Not to eat of the flesh of the sacrifices that are holy in a minor degree, before the blood has been sprinkled (on the altar), (Deut. 12:17) (negative).

That the kohein shall not eat the first-fruits before they are set down in the Courtyard (of the Sanctuary) (Deut. 12:17) (negative).

Not to eat the flesh of beasts set apart as sacrifices, that have been rendered unfit to be offered up by deliberately inflicted blemish (Deut. 14:3) (negative).

Not to do work with cattle set apart for sacrifice (Deut. 15:19) (negative).

Not to shear beasts set apart for sacrifice (Deut. 15:19) (negative).

Not to leave any portion of the festival offering brought on the fourteenth of Nissan unto the third day (Deut. 16:4) (negative).

Not to offer up a beast that has a temporary blemish (Deut. 17:1) (negative).

Not to bring sacrifices out of the hire of a harlot or price of a dog (apparently a euphemism for sodomy) (Deut. 23:19) (negative).

Not to drove off the hair of the scall (Lev. 13:33) (negative).

Not to pluck out the marks of leprosy (Deut. 24:8) (negative).

Not to curse a ruler, that is, the King or the head of the College in the land of Israel (Ex. 22:27) (negative).

Not to appoint as ruler over Israel, one who comes from non-Israelites (Deut. 17:15) (negative).

That the King shall not acquire an excessive number of horses (Deut. 17:16) (negative).

That the King shall not take an excessive number of wives (Deut. 17:17) (negative).

That he shall not accumulate an excessive quantity of gold and silver (Deut. 17:17) (negative).

That a Nazarite shall not drink wine, or anything mixed with wine which tastes like wine; and even if the wine or the mixture has turned sour, it is prohibited to him (Num. 6:3) (negative).

That he shall not eat fresh grapes (Num. 6:3) (negative).

That he shall not eat dried grapes (raisins) (Num. 6:3) (negative).

That he shall not eat the kernels of the grapes (Num. 6:4) (negative).

That he shall not eat of the skins of the grapes (Num. 6:4) (negative).

That the Nazarite shall not cut his hair (Num. 6:5) (negative).

That he shall not enter any covered structure where there is a dead body (Num. 6:6) (negative).

That a Nazarite shall not defile himself for any dead person (by being in the presence of the corpse) (Num. 6:7) (negative).

That those engaged in warfare shall not fear their enemies nor be panic-stricken by them during battle (Deut. 3:22, 7:21, 20:3) (negative).

Not to keep alive any individual of the seven Canaanite nations (Deut. 20:16) (negative).

Not to destroy fruit trees (wantonly or in warfare) (Deut. 20:19-20) (CCN191).

Not to sell a beautiful woman, (taken captive in war) (Deut. 21:14) (negative).

Not to degrade a beautiful woman (taken captive in war) to the condition of a bondwoman (Deut. 21:14) (negative).

Not to offer peace to the Ammonites and the Moabites before waging war on them, as should be done to other nations (Deut. 23:7) (negative).

That anyone who is unclean shall not enter the Camp of the Levites (Deut. 23:11) (according to the Talmud, in the present day this means the Temple mount) (CCN193).

That the evil done to us by Amalek shall not be forgotten (Deut. 25:19) (CCN194). See Shabbat Zakhor.