Do commands

God

To know that God exists (Ex. 20:2; Deut. 5:6) (CCA1). See What Do Jews Believe?.

To hallow God's name (Lev. 22:32) (CCA5). See The Name of God.

To know that God is One, a complete Unity (Deut. 6:4) (CCA2). See What Do Jews Believe?.

To love God (Deut. 6:5) (CCA3). See What Do Jews Believe?.

To fear Him reverently (Deut. 6:13; 10:20) (CCA4).

To imitate His good and upright ways (Deut. 28:9) (CCA6).

Torah

To honor the old and the wise (Lev. 19:32) (CCA17).

To learn Torah and to teach it (Deut. 6:7) (CCA14). See Torah.

To cleave to those who know Him (Deut. 10:20) (the Talmud states that cleaving to scholars is equivalent to cleaving to Him) (CCA16).

That every person shall write a scroll of the Torah for himself (Deut. 31:19) (CCA15). See Torah.

Signs and Symbols

To circumcise the male offspring (Gen. 17:12; Lev. 12:3) (CCA47) See Brit Milah: Circumcision.

To put tzitzit on the corners of clothing (Num. 15:38) (CCA10). See Tzitzit and Tallit.

To bind tefillin on the head (Deut. 6:8) (CCA9). See Tefillin.

To bind tefillin on the arm (Deut. 6:8) (CCA8). See Tefillin.

To affix the mezuzah to the doorposts and gates of your house (Deut. 6:9) (CCA12). See Mezuzah.

Prayer and Blessings

To pray to God (Ex. 23:25; Deut. 6:13) (according to the Talmud, the word "serve" in these verses refers to prayer) (CCA7). See Prayers and Blessings; Jewish Liturgy.

To read the Shema in the morning and at night (Deut. 6:7) (CCA11). See Shema, Jewish Liturgy.

To recite grace after meals (Deut. 8:10) (CCA13). See Birkat Ha-Mazon: Grace After Meals

Love and Brotherhood

To love all human beings who are of the covenant (Lev. 19:18) (CCA60). See Love and Brotherhood.

To rebuke the sinner (Lev. 19:17) (CCA72).

To relieve a neighbor of his burden and help to unload his beast (Ex. 23:5) (CCA70). See Love and Brotherhood.

To assist in replacing the load upon a neighbor's beast (Deut. 22:4) (CCA71). See Love and Brotherhood.

The Poor and Unfortunate

To leave the unreaped corner of the field or orchard for the poor (Lev. 19:9) (affirmative) (CCI1).

To leave the gleanings for the poor (Lev. 19:9) (affirmative) (CCI2).

To leave ol'loth (the imperfect clusters) of the vineyard for the poor (Lev. 19:10; Deut. 24:21) (affirmative) (CCI3).

To leave peret (the single grapes) of the vineyard for the poor (Lev. 19:10) (affirmative) (CCI4).

To leave the forgotten sheaves for the poor (Deut. 24:19-20) (affirmative) (CCI5).

To give charity according to one's means (Deut. 15:11) (CCA38). See Tzedakah: Charity.

Treatment of Gentiles

To love the stranger (Deut. 10:19) (CCA61). See Love and Brotherhood.

To exact the debt of an alien (Deut. 15:3) (affirmative).

To lend to an alien at interest (Deut. 23:21) According to tradition, this is mandatory (affirmative).

Marriage, Divorce and Family

To honor father and mother (Ex. 20:12) (CCA41).

To reverently fear father and mother (Lev. 19:3) (CCA42).

To be fruitful and multiply (Gen. 1:28) (CCA43).

That an Ammonite or Moabite shall never marry the daughter of an Israelite (Deut. 23:4) (negative).

That there shall be no harlot (in Israel); that is, that there shall be no intercourse with a woman, without previous marriage with a deed of marriage and formal declaration of marriage (Deut. 23:18) (CCN133). See Marriage.

To take a wife by kiddushin, the sacrament of marriage (Deut. 24:1) (CCA44). See The Process of Marriage: Kiddushin and Nisuin.

That the newly married husband shall (be free) for one year to rejoice with his wife (Deut. 24:5) (affirmative).

That a bridegroom shall be exempt for a whole year from taking part in any public labor, such as military service, guarding the wall and similar duties (Deut. 24:5) (negative).

That the woman suspected of adultery shall be dealt with as prescribed in the Torah (Num. 5:30) (affirmative).

That one who defames his wife's honor (by falsely accusing her of unchastity before marriage) must live with her all his lifetime (Deut. 22:19) (affirmative).

That a man may not divorce his wife concerning whom he has published an evil report (about her unchastity before marriage) (Deut. 22:19) (negative).

To divorce by a formal written document (Deut. 24:1) (affirmative). See The Process of Obtaining a Divorce.

That a widow whose husband died childless must not be married to anyone but her deceased husband's brother (Deut. 25:5) (CCN135) (this is only in effect insofar as it requires the procedure of release below).

To marry the widow of a brother who has died childless (Deut. 25:5) (this is only in effect insofar as it requires the procedure of release below ) (CCA45).

That the widow formally release the brother-in-law (if he refuses to marry her) (Deut. 25:7-9) (CCA46).

Forbidden Sexual Relations

Times and Seasons

That the new month shall be solemnly proclaimed as holy, and the months and years shall be calculated by the Supreme Court only (Ex. 12:2) (affirmative) (the authority to declare months is inferred from the use of the word "unto you").

To sanctify Shabbat (Ex. 20:8) (CCA19). See Shabbat.

To rest on Shabbat (Ex. 23:12; 34:21) (CCA20). See Shabbat.

To celebrate the festivals [Passover, Shavu'ot and Sukkot] (Ex. 23:14) (affirmative).

To rejoice on the festivals (Deut. 16:14) (CCA21).

To appear in the Sanctuary on the festivals (Deut. 16:16) (affirmative).

To remove chametz on the Eve of Passover (Ex. 12:15) (CCA22). See Passover.

To rest on the first day of Passover (Ex. 12:16; Lev. 23:7) (CCA25). See Passover.

To rest on the seventh day of Passover (Ex. 12:16; Lev. 23:8) (CCA27). See Passover.

To eat matzah on the first night of Passover (Ex. 12:18) (CCA23). See Passover.

That no chametz be in the Israelite's possession during Passover (Ex. 12:19) (CCN3). See Passover.

To discuss the departure from Egypt on the first night of Passover (Ex. 13:8) (CCA24). See The Passover Seder.

To count forty-nine days from the time of the cutting of the Omer (first sheaves of the barley harvest) (Lev. 23:15) (CCA26). See The Counting of the Omer.

To rest on Shavu'ot (Lev. 23:21) (CCA28). See Shavu'ot.

To rest on Rosh Hashanah (Lev. 23:24) (CCA29). See Rosh Hashanah.

To hear the sound of the shofar on Rosh Hashanah (Num. 29:1) (CCA30). See Rosh Hashanah.

To fast on Yom Kippur (Lev. 23:27) (CCA32). See Yom Kippur.

To rest on the Yom Kippur (Lev. 23:32) (CCA31). See Yom Kippur.

To rest on the first day of Sukkot (Lev. 23:35) (CCA34). See Sukkot.

To rest on the eighth day of Sukkot (Shemini Atzeret) (Lev. 23:36) (CCA37). See Shemini Atzeret and Simchat Torah.

To take during Sukkot a palm branch and the other three plants (Lev. 23:40) (CCA36). See Sukkot.

To dwell in booths seven days during Sukkot (Lev. 23:42) (CCA35). See Sukkot.

Dietary Laws

To examine the marks in cattle (so as to distinguish the clean from the unclean) (Lev. 11:2) (affirmative). See Animals that may not be eaten.

To examine the marks in fishes (so as to distinguish the clean from the unclean (Lev. 11:9) (affirmative). See Animals that may not be eaten.

To examine the marks in fowl, so as to distinguish the clean from the unclean (Deut. 14:11) (affirmative). See Animals that may not be eaten.

To examine the marks in locusts, so as to distinguish the clean from the unclean (Lev. 11:21) (affirmative). See Animals that may not be eaten.

To slay cattle, deer and fowl according to the laws of shechitah if their flesh is to be eaten (Deut. 12:21) ("as I have commanded" in this verse refers to the technique) (CCA48). See Kosher slaughtering.

To set the mother-bird free when taking the nest (Deut. 22:6-7) (CCA74). See Treatment of Animals.

To cover the blood of undomesticated animals (deer, etc.) and of fowl that have been killed (Lev. 17:13) (CCA49).

Business Practices

To lend to a poor person (Ex. 22:24) (even though the passage says "if you lend" it is understood as obligatory) (CCA62).

To return a pledge to its owner (Deut. 24:13) (CCA63).

To ensure that scales and weights are correct (Lev. 19:36) (affirmative).

Employees, Servants and Slaves

That the hired laborer shall be permitted to eat of the produce he is reaping (Deut. 23:25-26) (CCA65).

To pay wages to the hired man at the due time (Deut. 24:15) (CCA66).

To deal judicially with the Hebrew bondman in accordance with the laws appertaining to him (Ex. 21:2-6) (affirmative).

To bestow liberal gifts upon the Hebrew bondsman (at the end of his term of service), and the same should be done to a Hebrew bondwoman (Deut. 15:14) (affirmative).

To redeem a Hebrew maid-servant (Ex. 21:8) (affirmative).

To espouse a Hebrew maid-servant (Ex. 21:8-9) (affirmative).

To keep the Canaanite slave forever (Lev. 25:46) (affirmative).

Vows, Oaths and Swearing

That a man should fulfill whatever he has uttered (Deut. 23:24) (CCA39).

To decide in cases of annulment of vows, according to the rules set forth in the Torah (Num. 30:2-17) (CCA40).

To swear by His name truly (Deut. 10:20) (affirmative).

The Sabbatical and Jubilee Years

To let the land lie fallow in the Sabbatical year (Ex. 23:11; Lev. 25:2) (affirmative) (CCI20).

To cease from tilling the land in the Sabbatical year (Ex. 23:11) (affirmative) (Lev. 25:2) (CCI21).

To sound the Ram's horn in the Sabbatical year (Lev. 25:9) (affirmative).

To release debts in the seventh year (Deut. 15:2) (CCA64).

To assemble the people to hear the Torah at the close of the seventh year (Deut. 31:12) (affirmative)

To count the years of the Jubilee by years and by cycles of seven years (Lev. 25:8) (affirmative).

To keep the Jubilee year holy by resting and letting the land lie fallow (Lev. 25:10) (affirmative).

To grant redemption to the land in the Jubilee year (Lev. 25:24) (affirmative).

The Court and Judicial Procedure

To appoint judges and officers in every community of Israel (Deut. 16:18) (affirmative).

To adjudicate cases of purchase and sale (Lev. 25:14) (CCA67).

To judge cases of liability of a paid depositary (Ex. 22:9) (affirmative).

To adjudicate cases of loss for which a gratuitous borrower is liable (Ex. 22:13-14) (affirmative).

To adjudicate cases of inheritances (Num. 27:8-11) (CCA73).

To judge cases of damage caused by an uncovered pit (Ex. 21:33-34) (affirmative).

To judge cases of injuries caused by beasts (Ex. 21:35-36) (affirmative).

To adjudicate cases of damage caused by trespass of cattle (Ex. 22:4) (affirmative).

To adjudicate cases of damage caused by fire (Ex. 22:5) (affirmative).

To adjudicate cases of damage caused by a gratuitous depositary (Ex. 22:6-7) (affirmative).

To adjudicate other cases between a plaintiff and a defendant (Ex. 22:8) (affirmative).

That one who possesses evidence shall testify in Court (Lev. 5:1) (affirmative).

To examine witnesses thoroughly (Deut. 13:15) (affirmative).

To give the decision according to the majority, when there is a difference of opinion among the members of the Sanhedrin as to matters of law (Ex. 23:2) (affirmative).

To treat parties in a litigation with equal impartiality (Lev. 19:15) (affirmative).

To accept the rulings of every Supreme Court in Israel (Deut. 17:11) (affirmative).

Injuries and Damages

To make a parapet for your roof (Deut. 22:8) (CCA75). See Love and Brotherhood.

To save the pursued even at the cost of the life of the pursuer (Deut. 25:12) (affirmative). See Life.

Property and Property Rights

That houses sold within a walled city may be redeemed within a year (Lev. 25:29) (affirmative).

Never to settle in the land of Egypt (Deut. 17:16) (CCN192).

To restore that which one took by robbery (Lev. 5:23) (CCA68).

To return lost property (Deut. 22:1) (CCA69).

Criminal Laws

Punishment and Restitution

That the Court shall pass sentence of death by decapitation with the sword (Ex. 21:20; Lev. 26:25) (affirmative).

That the Court shall pass sentence of death by strangulation (Lev. 20:10) (affirmative).

That the Court shall pass sentence of death by burning with fire (Lev. 20:14) (affirmative).

That the Court shall pass sentence of death by stoning (Deut. 22:24) (affirmative).

To hang the dead body of one who has incurred that penalty (Deut. 21:22) (affirmative).

To inter the executed on the day of execution (Deut. 21:23) (affirmative)

To exile one who committed accidental homicide (Num. 35:25) (affirmative).

To establish six cities of refuge (for those who committed accidental homicide) (Deut. 19:3) (affirmative).

To decapitate the heifer in the manner prescribed (in expiation of a murder on the road, the perpetrator of which remained undiscovered) (Deut. 21:4) (affirmative).

To adjudge a thief to pay compensation or (in certain cases) suffer death (Ex. 21:16; Ex. 21:37; Ex. 22:1) (affirmative).

That he who inflicts a bodily injury shall pay monetary compensation (Ex. 21:18-19) (affirmative).

To impose a penalty of fifty shekels upon the seducer (of an unbetrothed virgin) and enforce the other rules in connection with the case (Ex. 22:15-16) (affirmative).

That the violator (of an unbetrothed virgin) shall marry her (Deut. 22:28-29) (affirmative).

That one who has raped a damsel and has then (in accordance with the law) married her, may not divorce her (Deut. 22:29) (negative).

To punish the wicked by the infliction of stripes (Deut. 25:2) (affirmative).

To do unto false witnesses as they had purposed to do (to the accused) (Deut. 19:19) (affirmative).

Prophecy

To heed the call of every prophet in each generation, provided that he neither adds to, nor takes away from the Torah (Deut. 18:15) (affirmative).

Idolatry, Idolaters and Idolatrous Practices

To destroy idolatry and its appurtenances (Deut. 12:2-3) (affirmative).

To slay the inhabitants of a city that has become idolatrous and burn that city (Deut. 13:16-17) (affirmative).

Agriculture and Animal Husbandry

That the fruit of fruit-bearing trees in the fourth year of their planting shall be sacred like the second tithe and eaten in Jerusalem (Lev. 19:24) (affirmative) (CCI16). See Tu B'Shevat.

Clothing

That a woman should not wear men's clothing (Deut. 22:5) (CCN178).

The Firstborn

To redeem the firstborn human male (Ex. 13:13; Ex. 34:20; Num. 18:15) (CCA54). See Pidyon Ha-Ben: Redemption of the Firstborn.

To redeem the firstling of an ass (Ex. 13:13; Ex. 34:20) (CCA55).

To break the neck of the firstling of an ass if it is not redeemed (Ex. 13:13; Ex. 34:20) (CCA56).

Kohanim and Levites

That the kohanim shall put on priestly vestments for the service (Ex. 28:2) (affirmative). See Kohein.

That the kohanim defile themselves for their deceased relatives (by attending their burial), and mourn for them like other Israelites, who are commanded to mourn for their relatives (Lev. 21:3) (CCA59). See Kohein, Care for the Dead; Mourning.

To show honor to a kohein, and to give him precedence in all things that are holy (Lev. 21:8) (CCA50). See Kohein.

That the High Kohein shall marry a virgin (Lev. 21:13) (affirmative). See Prohibited Marriages and Illegitimate Children; Kohein.

To send the unclean out of the Camp of the Shechinah, that is, out of the Sanctuary (Num. 5:2) (affirmative).

That the kohanim shall bless Israel (Num. 6:23) (CCA58). See Kohein.

To set apart a portion of the dough for the kohein (Num. 15:20) (CCA57). See Kohein.

That the Levite shall serve in the Sanctuary (Num. 18:23) (affirmative). See Levi.

To give the Levites cities to dwell in, these to serve also as cities of refuge (Num. 35:2) (affirmative). See Levi.

That none of the tribe of Levi shall take any portion of territory in the land (of Israel) (Deut. 18:1) (negative). See Levi.

That none of the tribe of Levi shall take any share of the spoil (at the conquest of the Promised Land) (Deut. 18:1) (negative). See Levi.

That the kohanim shall serve in the Sanctuary in divisions, but on festivals, they all serve together (Deut. 18:6-8) (affirmative). See Kohein.

T'rumah, Tithes and Taxes

To give half a shekel every year (to the Sanctuary for provision of the public sacrifices) (Ex. 30:13) (affirmative). See Shabbat Sheqalim

To set apart the tithe of the produce (one tenth of the produce after taking out t'rumah) for the Levites (Lev. 27:30; Num. 18:24) (affirmative) (CCI12). See Levi.

To tithe cattle (Lev. 27:32) (affirmative).

That the Levites shall set apart a tenth of the tithes, which they had received from the Israelites, and give it to the kohanim (called the t'rumah of the tithe) (Num. 18:26) (affirmative) (CCI13). See Kohein, Levi.

To set apart the second tithe in the first, second, fourth and fifth years of the sabbatical cycle to be eaten by its owner in Jerusalem (Deut. 14:22) (affirmative) (CCI14) (today, it is set aside but not eaten in Jerusalem).

To set apart the second tithe in the third and sixth year of the sabbatical cycle for the poor (Deut. 14:28-29) (affirmative) (CCI15) (today, it must be separated out but need not be given to the poor).

To give the kohein the due portions of the carcass of cattle (Deut. 18:3) (according to the Talmud, this is not mandatory in the present outside of Israel, but it is permissible, and some observant people do so) (CCA51). See Kohein.

To give the first of the fleece to the kohein (Deut. 18:4) (according to the Talmud, this is not mandatory in the present outside of Israel, but it is permissible, and some observant people do so) (CCA52). See Kohein.

To set apart t'rumah g'dolah (the great heave-offering, that is, a small portion of the grain, wine and oil) for the kohein (Deut. 18:4) (affirmative) (CCI11). See Kohein.

To make the declaration, when bringing the second tithe to the Sanctuary (Deut. 26:13) (affirmative) (CCI17).

The Temple, the Sanctuary and Sacred Objects

To build the Sanctuary (Ex. 25:8) (affirmative).

To set the showbread and the frankincense before the L-rd every Shabbat (Ex. 25:30) (affirmative).

To kindle lights in the Sanctuary (Ex. 27:21) (affirmative).

To offer up incense twice daily (Ex. 30:7) (affirmative).

That the kohein shall wash his hands and feet at the time of service (Ex. 30:19) (affirmative). See Kohein.

To prepare the oil of anointment and anoint high kohanim and kings with it (Ex. 30:31) (affirmative). See Kohein.

That he who, in error, makes unlawful use of sacred things, shall make restitution of the value of his trespass and add a fifth (Lev. 5:16) (affirmative).

To remove the ashes from the altar (Lev. 6:3) (affirmative).

To keep fire always burning on the altar of the burnt-offering (Lev. 6:6) (affirmative).

To revere the Sanctuary (Lev. 19:30) (today, this applies to synagogues) (CCA18). See Synagogues, Shuls and Temples.

That when the Ark is carried, it should be carried on the shoulder (Num. 7:9) (affirmative).

To observe the second Passover (Num. 9:11) (affirmative).

To eat the flesh of the Paschal lamb on it, with unleavened bread and bitter herbs (Num. 9:11) (affirmative).

To sound the trumpets at the offering of sacrifices and in times of trouble (Num. 10:9-10) (affirmative).

To watch over the edifice continually (Num. 18:2) (affirmative).

That an offering shall be brought by one who has in error committed a trespass against sacred things, or robbed, or lain carnally with a bond-maid betrothed to a man, or denied what was deposited with him and swore falsely to support his denial. This is called a guilt-offering for a known trespass (affirmative). See Asham: Guilt Offering.

Sacrifices and Offerings

To sanctify the firstling of clean cattle and offer it up (Ex. 13:2; Deut. 15:19) (at the present time, it is not offered up) (CCA53).

To slay the Paschal lamb (Ex. 12:6) (affirmative).

To eat the flesh of the Paschal sacrifice on the night of the fifteenth of Nissan (Ex. 12:8) (affirmative).

To bring the first fruits to the Sanctuary (Ex. 23:19) (affirmative).

That the flesh of a sin-offering and guilt-offering shall be eaten (Ex. 29:33) (affirmative). See Qorbanot: Sacrifices and Offerings

To observe the procedure of the burnt-offering (Lev. 1:3) (affirmative). See Olah: Burnt Offering.

To observe the procedure of the meal-offering (Lev. 2:1) (affirmative). See Food and Drink Offerings.

That every sacrifice be salted (Lev. 2:13) (affirmative).

That the Court of Judgment shall offer up a sacrifice if they have erred in a judicial pronouncement (Lev. 4:13) (affirmative).

That an individual shall bring a sin-offering if he has sinned in error by committing a transgression, the conscious violation of which is punished with excision (Lev. 4:27-28) (affirmative). See Chatat: Sin Offering.

To offer a sacrifice of varying value in accordance with one's means (Lev. 5:7) (affirmative).

That an individual shall bring an offering if he is in doubt as to whether he has committed a sin for which one has to bring a sin-offering. This is called a guilt-offering for doubtful sins (Lev. 5:17-19) (affirmative). See Asham: Guilt Offering.

That the remainder of the meal offerings shall be eaten (Lev. 6:9) (affirmative).

That the High Kohein shall offer a meal offering daily (Lev. 6:13) (affirmative).

To observe the procedure of the sin-offering (Lev. 6:18) (affirmative). See Chatat: Sin Offering.

To observe the procedure of the guilt-offering (Lev. 7:1) (affirmative).See Asham: Guilt Offering.

To observe the procedure of the peace-offering (Lev. 7:11) (affirmative). See Zebach Sh'lamim: Peace Offering.

To burn meat of the holy sacrifice that has remained over (Lev. 7:17) (affirmative).

To burn meat of the holy sacrifice that has become unclean (Lev. 7:19) (affirmative).

That a woman after childbirth shall bring an offering when she is clean (Lev. 12:6) (affirmative). See Birth.

That the leper shall bring a sacrifice after he is cleansed (Lev. 14:10) (affirmative).

That a man having an issue shall bring a sacrifice after he is cleansed of his issue (Lev. 15:13-15) (affirmative).

That a woman having an issue shall bring a sacrifice after she is cleansed of her issue (Lev. 15:28-30) (affirmative).

To observe, on Yom Kippur, the service appointed for that day, regarding the sacrifice, confessions, sending away of the scapegoat, etc. (Lev. 16:3-34) (affirmative).

That every animal offered up shall be without blemish (Lev. 22:21) (affirmative).

That sacrifices of cattle can only take place when they are at least eight days old (Lev. 22:27) (affirmative).

To offer up the meal-offering of the Omer on the morrow after the first day of Passover, together with one lamb (Lev. 23:10) (affirmative). See The Counting of the Omer.

To bring on Shavu'ot loaves of bread together with the sacrifices which are then offered up in connection with the loaves (Lev. 23:17-20) (affirmative).

To offer up an additional sacrifice on Passover (Lev. 23:36) (affirmative).

That one who vows to the L-rd the monetary value of a person shall pay the amount appointed in the Scriptural portion (Lev. 27:2-8) (affirmative).

If a beast is exchanged for one that had been set apart as an offering, both become sacred (Lev. 27:10) (affirmative).

That one who vows to the L-rd the monetary value of an unclean beast shall pay its value (Lev. 27:11-13) (affirmative).

That one who vows the value of his house shall pay according to the appraisal of the kohein (Lev. 27:11-13) (affirmative). See Kohein.

That one who sanctifies to the L-rd a portion of his field shall pay according to the estimation appointed in the Scriptural portion (Lev. 27:16-24) (affirmative).

To decide in regard to dedicated property as to which is sacred to the Lord and which belongs to the kohein (Lev. 27:28) (affirmative). See Kohein.

To make confession before the L-rd of any sin that one has committed, when bringing a sacrifice and at other times (Num. 5:6-7) (CCA33).

To offer up the regular sacrifices daily (two lambs as burnt offerings) (Num. 28:3) (affirmative).

To offer up an additional sacrifice every Shabbat (two lambs) (Num. 28:9) (affirmative).

To offer up an additional sacrifice every New Moon (Num. 28:11) (affirmative).

To bring an additional offering on Shavu'ot (Num. 28:26-27) (affirmative).

To offer up an additional sacrifice on Rosh Hashanah (Num. 29:1-6) (affirmative).

To offer up an additional sacrifice on Yom Kippur (Num. 29:7-8) (affirmative).

To offer up an additional sacrifice on Sukkot (Num. 29:12-34) (affirmative).

To offer up an additional offering on Shemini Atzeret, which is a festival by itself (Num. 29:35-38) (affirmative).

To bring all offerings, whether obligatory or freewill, on the first festival after these were incurred (Deut. 12:5-6) (affirmative).

To offer all sacrifices in the Sanctuary (Deut. 12:14) (affirmative).

To redeem cattle set apart for sacrifices that contracted disqualifying blemishes, after which they may be eaten by anyone. (Deut. 12:15) (affirmative).

To take trouble to bring sacrifices to the Sanctuary from places outside the land of Israel (Deut. 12:26) (affirmative).

To read the portion prescribed on bringing the first fruits (Deut. 26:5-10) (affirmative).

Ritual Purity and Impurity

That eight species of creeping things defile by contact (Lev. 11:29-30) (affirmative).

That foods become defiled by contact with unclean things (Lev. 11:34) (affirmative).

That anyone who touches the carcass of a beast that died of itself shall be unclean (Lev. 11:39) (affirmative).

That a lying-in woman is unclean like a menstruating woman (in terms of uncleanness) (Lev. 12:2-5) (affirmative).

That a leper is unclean and defiles (Lev. 13:2-46) (affirmative).

That the leper shall be universally recognized as such by the prescribed marks. So too, all other unclean persons should declare themselves as such (Lev. 13:45) (affirmative).

That a leprous garment is unclean and defiles (Lev. 13:47-49) (affirmative).

That a leprous house defiles (Lev. 14:34-46) (affirmative).

That a man, having a running issue, defiles (Lev. 15:1-15) (affirmative).

That the seed of copulation defiles (Lev. 15:16) (affirmative).

That purification from all kinds of defilement shall be effected by immersion in the waters of a mikvah (Lev. 15:16) (affirmative).

That a menstruating woman is unclean and defiles others (Lev. 15:19-24) (affirmative).

That a woman, having a running issue, defiles (Lev. 15:25-27) (affirmative).

To carry out the ordinance of the Red Heifer so that its ashes will always be available (Num. 19:9) (affirmative). See Parah Adumah: Red Heifer, Shabbat Parah.

That a corpse defiles (Num. 19:11-16) (affirmative). See Care for the Dead.

That the waters of separation defile one who is clean, and cleanse the unclean from pollution by a dead body (Num. 19:19-22) (affirmative).

Lepers and Leprosy

That the procedure of cleansing leprosy, whether of a man or of a house, takes place with cedar-wood, hyssop, scarlet thread, two birds, and running water (Lev. 14:1-7) (affirmative).

That the leper shall shave all his hair (Lev. 14:9) (affirmative).

The King

To appoint a king (Deut. 17:15) (affirmative).

That the King shall write a scroll of the Torah for himself, in addition to the one that every person should write, so that he writes two scrolls (Deut. 17:18) (affirmative). See Torah.

Nazarites

That the Nazarite shall permit his hair to grow (Num. 6:5) (affirmative).

That the Nazarite shall shave his hair when he brings his offerings at the completion of the period of his Nazariteship, or within that period if he has become defiled (Num. 6:9) (affirmative).

Wars

To anoint a special kohein (to speak to the soldiers) in a war (Deut. 20:2) (affirmative). See Kohein.

In a permissive war (as distinguished from obligatory ones), to observe the procedure prescribed in the Torah (Deut. 20:10) (affirmative).

To exterminate the seven Canaanite nations from the land of Israel (Deut. 20:17) (affirmative).

To deal with a beautiful woman taken captive in war in the manner prescribed in the Torah (Deut. 21:10-14) (affirmative).

To have a place outside the camp for sanitary purposes (Deut. 23:13) (affirmative).

To keep that place sanitary (Deut. 23:14-15) (affirmative).

Always to remember what Amalek did (Deut. 25:17) (CCA76). See Shabbat Zakhor.

To destroy the seed of Amalek (Deut. 25:19) (CCA77). See Shabbat Zakhor.