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Rudolph Steiner

<p ><b>Rudolf Joseph Lorenz Steiner</b><sup id="cite_ref-Auto_3-0" class="reference" ><a href="http://en.wikipedia.org/wiki/Rudolf_Steiner#cite_note-Auto-3" >[3]</a></sup><sup class="reference" >:xvi</sup>&nbsp;<a href="http://en.wikipedia.org/wiki/Special:BookSources/088010600X" class="internal mw-magiclink-isbn" >ISBN 0-88010-600-X</a>&nbsp;<a rel="nofollow" class="external autonumber" href="http://books.google.com/books?id=bWXSwDrPNNAC&pg=PR16" >[15]</a></ref> (25/27 February 1861<sup id="cite_ref-4" class="reference" ><a href="http://en.wikipedia.org/wiki/Rudolf_Steiner#cite_note-4" >[4]</a></sup>&nbsp;– 30 March 1925) was an&nbsp;<a href="http://en.wikipedia.org/wiki/Austrians" title="Austrians" >Austrian</a>&nbsp;<a href="http://en.wikipedia.org/wiki/Philosopher" title="Philosopher" >philosopher</a>,&nbsp;<a href="http://en.wikipedia.org/wiki/Social_reformer" title="Social reformer" class="mw-redirect" >social reformer</a>,&nbsp;<a href="http://en.wikipedia.org/wiki/Architecture" title="Architecture" >architect</a>, and&nbsp;<a href="http://en.wikipedia.org/wiki/Esotericism" title="Esotericism" >esotericist</a>.<sup id="cite_ref-5" class="reference" ><a href="http://en.wikipedia.org/wiki/Rudolf_Steiner#cite_note-5" >[5]</a></sup><sup id="cite_ref-6" class="reference" ><a href="http://en.wikipedia.org/wiki/Rudolf_Steiner#cite_note-6" >[6]</a></sup>&nbsp;Steiner gained initial recognition at the end of the nineteenth century as a&nbsp;<a href="http://en.wikipedia.org/wiki/Literary_criticism" title="Literary criticism" >literary critic</a>&nbsp;and published philosophical works including&nbsp;<i><a href="http://en.wikipedia.org/wiki/The_Philosophy_of_Freedom" title="The Philosophy of Freedom" >The Philosophy of Freedom</a></i>. At the beginning of the twentieth century, he founded a spiritual movement,&nbsp;<a href="http://en.wikipedia.org/wiki/Anthroposophy" title="Anthroposophy" >anthroposophy</a>, with roots in&nbsp;<a href="http://en.wikipedia.org/wiki/German_idealism" title="German idealism" >German idealist philosophy</a>&nbsp;and&nbsp;<a href="http://en.wikipedia.org/wiki/Theosophy" title="Theosophy" >theosophy</a>; other influences include&nbsp;<a href="http://en.wikipedia.org/wiki/Goethean_science" title="Goethean science" >Goethean science</a>&nbsp;and&nbsp;<a href="http://en.wikipedia.org/wiki/Rosicrucianism" title="Rosicrucianism" >Rosicrucianism</a>.

In the first, more philosophically oriented phase of this movement, Steiner attempted to find a synthesis between&nbsp;<a href="http://en.wikipedia.org/wiki/Science" title="Science" >science</a>&nbsp;and&nbsp;<a href="http://en.wikipedia.org/wiki/Spirituality" title="Spirituality" >spirituality</a>;<sup id="cite_ref-7" class="reference" ><a href="http://en.wikipedia.org/wiki/Rudolf_Steiner#cite_note-7" >[7]</a></sup>&nbsp;his philosophical work of these years, which he termed&nbsp;<i><a href="http://en.wikipedia.org/wiki/Spiritual_science" title="Spiritual science" class="mw-redirect" >spiritual science</a></i>, sought to apply the clarity of thinking characteristic of Western philosophy to spiritual questions,<sup id="cite_ref-RAMcD_8-0" class="reference" ><a href="http://en.wikipedia.org/wiki/Rudolf_Steiner#cite_note-RAMcD-8" >[8]</a></sup><sup class="reference" >:291</sup>&nbsp;differentiating this approach from what he considered to be vaguer approaches to mysticism. In a second phase, beginning around 1907, he began working collaboratively in a variety of artistic media, including drama, the movement arts (developing a new artistic form,&nbsp;<i><a href="http://en.wikipedia.org/wiki/Eurythmy" title="Eurythmy" >eurythmy</a></i>) and architecture, culminating in the building of the&nbsp;<a href="http://en.wikipedia.org/wiki/Goetheanum" title="Goetheanum" >Goetheanum</a>, a cultural centre to house&nbsp;<a href="http://en.wikipedia.org/wiki/Gesamtkunstwerk" title="Gesamtkunstwerk" >all the arts</a>. In the third phase of his work, beginning after&nbsp;<a href="http://en.wikipedia.org/wiki/World_War_I" title="World War I" >World War I</a>, Steiner worked to establish various&nbsp;<a href="http://en.wikipedia.org/wiki/Rudolf_Steiner#Breadth_of_activity" >practical endeavors</a>, including&nbsp;<a href="http://en.wikipedia.org/wiki/Waldorf_education" title="Waldorf education" >Waldorf education</a>,&nbsp;<a href="http://en.wikipedia.org/wiki/Biodynamic_Agriculture" title="Biodynamic Agriculture" class="mw-redirect" >biodynamic agriculture</a>, and&nbsp;<a href="http://en.wikipedia.org/wiki/Anthroposophical_medicine" title="Anthroposophical medicine" class="mw-redirect" >anthroposophical medicine</a>.<sup id="cite_ref-CL_9-0" class="reference" ><a href="http://en.wikipedia.org/wiki/Rudolf_Steiner#cite_note-CL-9" >[9]</a></sup>

Steiner advocated a form of ethical&nbsp;<a href="http://en.wikipedia.org/wiki/Individualism" title="Individualism" >individualism</a>, to which he later brought a more explicitly spiritual approach. He based his&nbsp;<a href="http://en.wikipedia.org/wiki/Epistemology" title="Epistemology" >epistemology</a>&nbsp;on&nbsp;<a href="http://en.wikipedia.org/wiki/Johann_Wolfgang_Goethe" title="Johann Wolfgang Goethe" class="mw-redirect" >Johann Wolfgang Goethe</a>'s world view, in which “Thinking … is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas."<sup id="cite_ref-10" class="reference" ><a href="http://en.wikipedia.org/wiki/Rudolf_Steiner#cite_note-10" >[10]</a></sup>&nbsp;A consistent thread that runs from his earliest philosophical phase through his later spiritual orientation is the goal of demonstrating that there are no essential limits to human knowledge.<sup id="cite_ref-11" class="reference" ><a href="http://en.wikipedia.org/wiki/Rudolf_Steiner#cite_note-11" >[11]</a></sup></p>