Trust civ soc

belated? apologies to Bonnie and big guy

merri ok

see civil virtue responsibility

see me vs we

opposite of polarization

resilience

see civil society which is traditional and important good gov't groups like Common Cause

aha yikes never thought of as target, but putin disnfo trump big lie

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70% GOP think election stolen, 30% think violence needed to fix?!

chris hayes WITH good series on loss of democ 12/21 incl linear step by step lock-picking of trump coup; that needs corrupt collaboration but also neutralize ppl trying to do the right thing via intimidation and elimination;

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robt r // empathy

During a three-hour interview with the podcaster Joe Rogan some months ago, Elon Musk revealed the core of the ideology animating the richest person in the world.

“The fundamental weakness of Western civilization is,” Musk said, adding that liberals and progressives are “exploiting a bug in Western civilization, which is the empathy response.”

Musk pointed to California’s move to provide medical insurance even to undocumented people who qualify for its low-income Medi-Cal program.

“We’ve got civilizational suicidal empathy going on,” Musk continued. Empathy has been “weaponized.”

Musk is now officially out of Trump world but his DOGE lives on. It has already destroyed almost every empathic part of the U.S. government.

IFrame Content

Musk disdains social insurance such as Social Security, which he calls a “Ponzi scheme.”

Musk’s former buddy Donald Trump presumably agrees with him. As do many Republicans, including Joni (“Well, we all are going to die”) Ernst and Mitch (“They’ll get over it”) McConnell.

Trump’s Republicans are now raiding Medicaid and food stamps to make way for a giant tax cut mostly for the rich. No empathy bug there.

Trump’s Department of Homeland Security is grabbing people off the streets and from courthouses without warrants and putting them in detention centers.

The number of immigrants detained in Immigration and Customs Enforcement facilities across the country has reached a record high of more than 56,000. The result is overcrowding, unsanitary conditions, and enormous pain for affected families and communities.

It’s the opposite of empathy — treating people as if they aren’t human, as if they’re the “other.”

Both Musk and Trump are experts in taking selfish advantage of everything, anything, and anybody. Both have altered government programs and regulations to reap personal financial gain. Both have been quick to fire people. Both demand loyalty to themselves but have no loyalty to anything or anyone besides themselves.

They’ve got it all wrong. Empathy is a necessary precondition for a society.

Without empathy, we’d be living in a social Darwinist jungle animated only by selfish individuals pursuing selfish needs, like Musk and Trump.

If everyone behaved like Musk and Trump, we’d have to assume everyone else was out to exploit us if they could. Much of our time and attention would be devoted to outwitting or protecting ourselves from other Musks and Trumps.

Without a shared sense of empathy and responsibility, we would have to assume that everyone — including legislators, judges, regulators, and police — was acting selfishly, making and enforcing laws for their own benefit.

In a world populated by people like Musk and Trump, we couldn’t trust anyone to be truthful if they could do better for themselves by lying. We couldn’t count on any claim by sellers of any product or service. Internet-based “reputational ratings” would be of little value because raters would be easily bribed.

Journalists would shade their reports for their own selfish advantage, taking bribes from advertisers or currying favor with politicians. Teachers would offer lessons to satisfy wealthy or powerful patrons. Historians would alter history if by doing so they gained wealth or power. Scientists would doctor evidence for similar selfish motives. The truth would degenerate into a cacophony of competing factual claims, as, in part, it has.

We couldn’t trust doctors or pharmacists to give us the right medications. We couldn’t trust bankers and accountants not to fleece us, restaurants not to feed us tainted food, lawyers not to hoodwink us.

A society depends on people trusting that most others in society will have a modicum of empathy for others rather than take advantage of them. In this way, civic trust is self-enforcing and self-perpetuating, while civic distrust can corrode the very foundations of a society.

Polls tell us that many of today’s Americans worry that the nation is losing its national identity. Yet the core of that identity has never been the whiteness of our skin, the uniformity of our ethnicity, or the commonality of our birthplace.

Our core identity as Americans — the most precious legacy we have been given by the generations who came before us — consists of the ideals we share and the obligations we hold in common. We are tied together by these empathic meanings and duties. Our loyalties and attachments, guided by empathy, define who we are.

If we are losing our national identity, it is not because we are becoming blacker or browner or speak in more languages than we once did. It is because we are losing the ties that bind us together, our collective empathy.

Musk and Trump typify what has gone wrong. Their most damaging legacies may be the erosion of the trust and empathy on which our society — any society — depends.

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see civil virtue/ responsibility

aha2 bowling alone (globalization/ outsourcing, corporatization walmarting of rural rust belt] led to kids leaving, all sorts of other problems, rw talk radio proposed enemy/scapegoat solution ol time religion --> echo/escalator polarization that just made problems worse which called for trump i lone can fix it --> nazis on florida overpass /cda truckers....

aha: echo is isolation from Earth1, legit press info (ie ideas/info you do not want b/c does not fit your POV) and escalator= AMPLIFY/ BOOST/ PROPAGATE TO MORE PPL AND MORE INFLUENTIAL/INFECTIOUS PPL/ SOURCES; boost is boosted by algorithm and hype hate anger fear is monetized which is both an incentive and an extra further boost --> runaway mode

an 2 22 edit bd

On February 15, Bloomberg ran a story about the “freedom convoy” that seemed to illustrate Dietrich Bonhoeffer’s theory of stupidity.

Bonhoeffer was a Lutheran minister who was part of the German resistance to the Nazi Party and to Adolf Hitler’s rise. His book, The Cost of Discipleship, is a meditation on “The Sermon on the Mount” in which Bonhoeffer splits the Christian concept of grace in two.

On the one hand is “cheap grace,” which is “without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.”

On the other hand, Bonhoeffer said, is “costly grace.” It “confronts us as a gracious call to follow Jesus, it comes as a word of forgiveness to the broken spirit and the contrite heart. It is costly because it compels a man to submit to the yoke of Christ and follow him.”

Indeed, resisting fascism by submitting “to the yoke of Christ” and following him cost him dearly. At age 39, the Nazis hanged him.

His theory of stupidity is featured in a letter written to friends a few years earlier. The letter, which is now known as “After Ten Years,” argues that evil like the Nazis isn’t the worst thing. Stupidity is.

“One may protest against evil; it can be exposed and, if need be, prevented by use of force,” he wrote. “Evil always carries within itself the germ of its own subversion in that it leaves behind in human beings at least a sense of unease. Against stupidity we are defenseless.”

Neither protests nor the use of force accomplish anything here; reasons fall on deaf ears; facts that contradict one’s prejudgment simply need not be believed – in such moments the stupid person even becomes critical – and when facts are irrefutable they are just pushed aside as inconsequential, as incidental. In all this the stupid person, in contrast to the malicious one, is utterly self satisfied and, being easily irritated, becomes dangerous by going on the attack.

Bloomberg reporters Jen Skerritt and Robert Tuttle were covering protests of the Canadian government’s requirement that truck drivers delivering freight across the US-Canadian border must be vaccinated.

Protests in Alberta and Manitoba, dubbed the “freedom convoy,” took the form of blockades of bridges and trucking routes, at odds with Prime Minister Justin Trudeau’s declaration of emergency powers.

Skerritt and Tuttle interviewed one trucker. His name is Jake Klassen. His two campers and semi were in the blockade. He said Trudeau’s emergency powers were an attempt to “take everything from us.”

Then there is this part:

Klassen said he hasn’t been able to visit his nine-year-old daughter in months. She is receiving palliative care at St. Amant, a care residence in Winnipeg, but due to restrictions that require visitors to be fully vaccinated, Klassen and his wife can’t see her.

“Yes, that's absolutely stunning and sad,” said Victoria Barnett.

Barnett was director of programs on ethics, religion and the Holocaust at the National Holocaust Museum. She’s the author of many books on interfaith history. She edited a 2017 translation of “After Ten Years.” I asked if Jake Klassen exemplifies Bonhoeffer’s theory of stupidity.

Maybe, but as part of a bigger phenomenon. “After Ten Years” was his attempt to understand the first 10 years of National Socialism and what had happened to his compatriots, his church, his country.

He's trying to figure out why most Germans caved to Nazi ideology and why they became integral to what happened. The historian Klemens von Klemperer (himself a refugee) called the Third Reich a "consensual dictatorship" -- which is a pretty good description.

Go into that a bit more please. How was it consensual?

His main point is that stupidity is a moral failure, not an intellectual one. He's reflecting on the process by which people willfully become part of a larger movement or political group, etc. As they become increasingly involved, two things tend to happen:

They become isolated(or they isolate themselves) from those who disagree with them or challenge them (and I would say also from news sources that would challenge their worldview) and
They get a lot of reinforcement. One of the things that happened in 1933 after Hitler came to power was that Nazi Party organizations were founded for every demographic group – teachers, housewives, kids, etc. Everyone suddenly had a badge, a uniform, meetings to go to, new friends to meet etc. — and that was a big factor in creating a new sense of a larger German community serving a "grander" purpose (in the Nazi mindset).

A big part of that, of course, was identifying enemies and those who needed to be excluded -- Jewish citizens, political opponents, critical journalists, etc. But that early formation of consensus made life much harder, even by the end of 1933, for people who didn't agree with it.

What you're describing is collectivism, no?

The self-understanding of the German Volk was a collective concept personified by the "Fuhrer.” That's a big part of authoritarian or fascist regimes. Authoritarian leaders can do things without parliamentary approval, because they represent the "true" will of "the people."

But that also created a dynamic in Nazi Germany in which there was this mass adoration – almost a mass hysteria – for the person of Adolf Hitler. There are paintings portraying him as a messianic figure.

Bonhoeffer said there is no defense against stupidity. But if it's a moral failing, wouldn't a defense be private and public morality?

Ideally, yes.

Bonhoeffer's essay is an exploration of why that didn't happen. (Elsewhere, he explores the lack of civil courage) But Nazi Germany is a disturbing case study in the failure of leaders, institutions (such as the church), etc., to stand up in an effective way to National Socialism.

The best and bravest people were either arrested early on or got out. But he's pondering (and I think this is autobiographical) the failure of good decent people critical of the regime to be more effective.

That didn't happen. (Along the way, one must acknowledge that many of them became complicit). But by staying in and working from inside the regime, they also failed to offer a clearer example of resistance.

That's why by 1942 Bonhoeffer believes (as he writes here) that "only an act of liberation, not instruction, can overcome stupidity."

The trucker above says he's seeking liberation, too. Liberation from responsibility. How would Bonhoeffer persuade a man that he has agency and can visit his dying daughter by making the right choice?

One thing DB ignores is the psychology of all this. (He describes stupidity as a sociological problem). In Nazi Germany, we're also looking at the pressures and dynamics within a fascist police state.

In other circumstances, however (eg, the truckers' protests), this gets back to the peer pressures within a group that’s getting its information only from certain sources, in which there is a lot of pressure to conform to the will of the group (and a reward for doing so).

I've studied this in terms of the psychology of group behavior in Nazi Germany, but the literature on personality cults, mob behavior, etc., shows that the longer and more deeply a person gets involved in something like this, the less individual agency they perceive they have.

For Bonhoeffer personally -- he wrote as a theologian and person of deep faith -- that faith has the capacity to make someone see more clearly. But “After Ten Years” is a rather bleak assessment.

I'm reminded of something Michael Josephson said in 1989:

Success can be defined so many different ways but right now it is defined in a kind of how high is your position, how many people work for you, how high is your salary. When you get into that kind of yuppie version of success,you’re going to sacrifice things along the way.There’s not enough commitment to the ground rules of civil virtue.

A society focused on "success" (greed, selfishness) is a society in which a man won't do the right thing to see his dying daughter and as a consequence, will make sacrifices he can’t reverse along the way.

He's making an important point about what we value publicly and how that affects the individual's ethics and sense of responsibility.

I've been very disturbed by some of the very callous reactions during the pandemic – eg, the minimization of the deaths in nursing homes, the rush to get back to normal when thousands of people are still getting sick and dying (and when large sectors of the population -- children under the age of 6 -- can't yet be vaccinated).

But as I saw somewhere, the scale of the callousness has been on display for some time now in how we've dealt with school shootings, the high level of violence in our society and the much higher levels of violence experienced by people of color and the poor.

A society is measured in part by what we are willing to live with and by whether we are willing to change to make life better. Bonhoeffer, in his text, addresses this when he writes about the responsibility we are willing to take upon ourselves for the sake of a different future.

Prime Minister Justin Trudeau seems to be doing what Bonhoeffer wished more Germans had done. He called out conservatives in the Parliament for standing with the Swastika and the Confederate flag.

I interviewed a number of Germans back in the 1980s when I was working on my first book (a collection of oral histories from people who had been in the Confessing Church) and I recall Kurt Scharf (a very brave pastor, who would later became a bishop) saying thatif Germans had held mass demonstrations and marched in 1933 in solidarity with German Jews, they might have changed things.

Impossible to know in retrospect, that’s what’s important here (and for understanding Bonhoeffer as well) -- taking a public position not only draws a line for what can be tolerated, but it also serves as a model to others that it is possible to speak out. That's what he was writing about in the section on the lack of civil courage among Germans.

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1 22 an no lnx

arizona Republican State Representative Jake Hoffman made news this week when it was revealed he signed a forged “certification” falsely stating Donald Trump, not Joe Biden, won his state’s Electoral College electors.

Video that’s gone viral of Hoffman shows him defending signing the forged documents in which he falsely identifies himself as a duly elected elector for Trump.

His defense: “in unprecedented times, unprecedented action does occur.” He goes on to claim, “there is no case law, there is no precedent that exists as to whether or not an election that is currently being litigated in the courts has due standing.”

He called the forged electoral documents “dueling opinions” in this video:

NEW In Arizona, journalism can be a team sport. GOP State Rep. Jake Hoffman refused to answer 12News photojournalist's question (which I provided) re why he signed phony declaration in 2020 that Arizona electors voted for Trump. Watch as AZRepublic's @ruelaswritings folos up...pic.twitter.com/Qp3YOLyBl9

— Brahm Resnik (@Brahm Resnik) 1642034260

The video has been viewed over 800,000 times in just 14 hours.

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Hoffman, it turns out, was banned from Twitter after his company, Rally Forge, worked with Charlie Kirk’s far right wing political activist group, Turning Point USA during the 2020 election, establishing “a domestic ‘troll farm’ in Phoenix, Arizona, that employed teenagers to churn out pro-Trump social media posts, some of which cast doubt on the integrity of the US election system or falsely charged Democrats with attempting to steal the election, the Washington Post revealed,” according to The Guardian.

The Washington Post also reported that “the posts are the product of a sprawling yet secretive campaign that experts say evades the guardrails put in place by social media companies to limit online disinformation of the sort used by Russia during the 2016 campaign.”

Some of those teens, The Post noted, were minors.

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