Soteriology

Children

“Is Jesus the Only Way?” by Elmer Towns
01 Gen 15.6 First instance of righteousness imputed for faith, belief in God’s Word
11 1 Kings 8:46 There is no one who doesn't sin
19 Ps 14.1-3 The fool does not understand or seek God
19 Ps 53.1-3 The fool does not understand or seek God
19 Ps 65.4 Blessed is the person God chooses to bring near
19 Ps 85.2 Spurgeon on God covering sin
21 Ecc 7.20 There is no one who never sins
23 Is 52.14 Jesus' body was abused so much He no longer looked human
23 Is 53.10 God willed to make Jesus' suffer for sinners' guilt
23 Is 53.11 Jesus suffered in His soul
23 Is 53.3 Jesus, familiar with sorrow and grief, was despised and rejected by men
23 Is 53.6 Jesus suffered when God punished Him for our iniquity
23 Is 53.7, 9 Jesus suffered though innocent
23 Is 61.10 Clothed in Christ’s righteousness
24 Jer 13.23 People accustomed to do evil cannot do good
24 Jer 9.25-26 Unbelievers, non-elect citizens of Israel, God’s chosen nation
26 Eze 36.26-27 God will give Israelites a new heart to worship Him
40 Mt 11.27 No one can know the Father unless Jesus enables him
40 Mt 11.30 Jesus offered to bear the burden of satisfying the requirement for perfect righteousness
40 Mt 12.30 Jesus declared “Whoever is not with Me is against Me.”
40 Mt 27.46 The Father forsook the Son to save those He chose
40 Mt 7.13-14 Unbelievers to outnumber believers
41 Mark 15.34 The Father forsook the Son to save those He chose
41 Mk 10.18 Jesus said no one is good except God
41 Mk 10.23-25 Earthly wealth inhibits faith
41 Mk 10.26-27 Impossible for a person, without God’s enabling to be saved
41 Mk 14.32-36 Jesus repulsed by and terrified of His sin-bearing mission
42 Lk 14.15-24 Banquet invitees, having declined, are excluded
42 Lk 17.25 The Day of the Lord preceded by Christ's rejection
42 Lk 18.18 Jesus said no one is good except God
42 Lk 19.1-10 Zacchaeus’ conversion an example of regeneration before response
42 Lk 2.14 Jesus’ birth heralded as bringing peace to those with whom God was pleased
42 Lk 7.48-50 Example of the peace of forgiven sins
43 Jn 1.29 Jesus, the Lamb of God
43 Jn 10.14-15a The saved person knows and is known by God even as Christ and the Father know each other
43 Jn 10.28-29 Jesus keeps permanent hold on those who are His
43 Jn 14.19 Jesus, "Because I live you also will live."
43 Jn 15.16 The disciples didn’t choose Jesus, He chose them
43 Jn 17.20-23 The saved person has Christ “in” them just as the Father is “in” Christ
43 Jn 17.3 Eternal life defined
43 Jn 2.23-25 Jesus didn't believe in some who believed in Him
43 Jn 3.1-10 Requirements to enter the Kingdom of God
43 Jn 3.16 God loved and so He sent His Son to save people
43 Jn 3.36 Saving belief equated with obedience to Christ
43 Jn 5.22-24 Judgment escaped by properly responding to Jesus
43 Jn 5.29a Believers resurrected to life
43 Jn 6.44 No one can come to God unless the Father drags him
43 Jn 6.65 No one can come to God unless the Father enables him
43 Jn 7.39 The Holy Spirit’s indwelling ministry commenced after Jesus’ glorification
44 Ac 11.18 Repentance a reliable part of a saving response to the gospel
44 Ac 13.17-41 Paul’s sermon about God’s redemption plan through Israel
44 Ac 15.1-2 Paul & Barnabus defended doctrine of salvation by grace alone
44 Ac 15.5, 8-10 Peter argued no one able to keep the Law, salvation by grace
44 Ac 15.8 Gentiles' gift of tongues resolved salvation question
44 Ac 16.14 Lydia, an example of God enabling belief in the Gospel
44 Ac 19.1-7 Tongues validated conversion of 'OT' Believers
44 Ac 2.23 Jesus suffered according to God’s plan
44 Ac 2.38-39 Forgiveness and indwelling Holy Spirit promised to responders to the Gospel
44 Ac 26.18 Jesus' description of salvation
45 Rm 1.17 The Gospel reveals God's righteousness, understood and experienced only & always by faith
45 Rm 10.1-4 The deficiencies of "religion" -- why it cannot save
45 Rm 11.5-7 God’s gracious choice of some Israelites to believe
45 Rm 2.4 God's kindness is meant to lead people to repentance
45 Rm 3.19-4.25 Paul’s treatise on Justification
45 Rm 3.20 No one will be (can be) justified by keeping the Law
45 Rm 3.21-25 Justification by grace via Christ’s propitionary sacrifice
45 Rm 3.23 All have sinned
45 Rm 3.9-18 Unregenerate man does not fear, understand, or seek God
45 Rm 4 Principle: God imputes righteousness, and forgives sin, for faith
45 Rm 4.11 Circumcision signified Abraham had received righteousness by faith
45 Rm 4.24-25 Gospel: righteousness credited to those who believe Jesus' death & resurrection for their salvation
45 Rm 4.6 Righteousness imputed by faith, apart from works
45 Rm 4.7 In justifying the person He is saving; God forgives their sins
45 Rm 4.9-10 Justification by faith came first to Gentiles (Abram)
45 Rm 5.1 Justification by (God-given) faith results in peace with God
45 Rm 5.10 Natural man, unregenerate man, is God's enemy
45 Rm 5.10 Saved by Jesus’ death, saved by His life
45 Rm 5.12-21 Adam the “federal head” of all his descendants
45 Rm 5.15-21 Jesus Christ the “federal head” of all God chose to save
45 Rm 5.8 Love: While we were sinners Christ died for us
45 Rm 7.24-25 Through Christ saints will be rescued from their sin-prone body
45 Rm 8.1 There is no condemnation for those who are in Christ Jesus
45 Rm 8.14-17 Believers adopted by God
45 Rm 8.16 Convinces believers of their adoption by God
45 Rm 8.3 The Law is unable to confer righteousness
45 Rm 8.3 The Law is unable to confer righteousness
45 Rm 8.9-10 The Holy Spirit indwells each saint
45 Rm 9.22 Sovereignty expressed in God's delaying judgment for His purposes
46 1 Cor 1.8 Christ will sustain those He has saved
46 1 Cor 15.3-8 The Gospel of Christ: atoning death, confirming resurrection
46 1 Cor 2.14 Natural/unregenerated people cannot understand spiritual realities
46 1 Cor 2.6-16 Spiritual wisdom vs human understanding
46 1 Cor 2.8-9 Ignorance of God’s redemptive plan allowed enemies to crucify Him
46 1 Cor 3.16 A saint is God’s temple
47 2 Cor 5.17 Believers in Christ are new creations
47 2 Cor 1.21-22 The indwelling Holy Spirit is our guarantee
47 2 Cor 1.22 The Holy Spirit a down payment for the believer
47 2 Cor 2.5 The source of saving faith is God’s working within, not someone’s persuasive speech
47 2 Cor 3.3 Salvation indicated more by God's work than by mans' profession
47 2 Cor 5.1-8 Believer's present body contrasted with their glorified body
47 2 Cor 5.11-21 Paraphrase and notes
47 2 Cor 5.6-8 Believer's soul, when it leaves the body, is instantly with the LORD
48 Gal 3.11 No one is justified by the Law
48 Gal 3.14 In Christ the blessing of Abraham comes to Gentiles through faith
48 Gal 3.20 The Covenant of the Law was between God and men BUT GOD previously established the Covenant of Grace unilaterally, not dependent on man’s performance
49 Eph 1.13-14 The Holy Spirit "seals" each believer from the moment of their salvation
49 Eph 1.5 In love God predestined the elect to be adopted by Him
49 Eph 2.4-5 God makes the spiritually dead person live
49 Eph 2.5-6 God viewes the saved person as already seated with Christ in heaven
49 Eph 2.8-9 A person is saved by grace, through God-given faith
49 Eph 4.24 Believers are created according to God's likeness
50 Phil 1.29 God ordains saving belief/faith as well as suffering
51 Col 1.20-23 All reconciled to God through Christ
51 Col 2.13-14 Made alive with Christ, having been forgiven all
51 Col 2.14 The Law was abolished by Christ's atonement
51 Col 2.9-10 The saved person is complete in Christ
52 1 Thess 5.9-11 Believers not destined for God's wrath
54 1 Tim 1.13 Paul an unsaved religious zealot
56 Titus 3.4-7 God saved us because of His mercy
56 Titus 3.5-7 Saved by mercy, justified by grace
58 Heb 9.15 The New Covenant includes an inheritance
58 Heb 2.9-10 God completed Jesus’ suitability as Redeemer through suffering
58 Heb 6.4-6 Someone unimpressed by the Holy Spirit's blessings can't be saved
58 Heb 9.15-16 The New Covenant
58 Heb 9.23-28 Christ's self-sacrifice for sin was a one-time event
59 Jas 2.14-26 Faith that fails to save
59 Jas 4.9-10 When the proud humbly repents, God lifts them up
60 1 Pet 1.1-2 The Trinity operating in personal salvation
60 1 Pet 1.2 Salvation is both redemption/justification and obedience
60 1 Pet 2.24 Jesus bore our sins in His own body
60 1 Pet 2.5-9 NT Believers constitute a holy, Royal Priesthood
61 2 Pet 1.1 Believers RECEIVE their faith
61 2 Pet 1.4 The regenerated person’s new nature is from God’s nature
62 1 Jn 2.1-2 Jesus Christ is the propitiation for our sins
62 1 Jn 2.12 God forgives sins for His name's sake
62 1 Jn 3.1-2 Made God’s children
62 1 Jn 3.2 When Christ appears saints will be made like Him
62 1 Jn 3.4-10 No saved person keeps on sinning as an established practice of life
62 1 Jn 4.7-19 God's love, to be reflected by us
62 1 Jn 4.9-10 God showed His love by sending His Son to be the propitiation for our sins
66 Rev 2.11 Overcomers, enabled by Christ, not hurt by the Second Death
66 Rev 20.6 Those sharing in First Resurrection not hurt by the Second Death
Calvin on Irresistible Grace
Calvin on repentance
Certainties of salvation
Charles Spurgeon on limited vs unlimited atonement
Charles Spurgeon on Repentance
David Clotfelter on limited vs unlimited atonement
Don’s Gospel Tract
Elect infants to heaven, nonelect to hell
God, Holy Spirit, Indwells believers
God’s effectual call to salvation
Hendricksen on Rm 1.17 What Paul meant by “salvation”
Jesus the only way of salvation
Jesus’ act of atonement was done once for all God decided to save
MacArthur on faith’s relationship to justification
MacArthur on good work’s relationship to salvation
MacArthur on Jn 8.24 - what one must believe to be saved
MacArthur on Justification
MacArthur on limited vs unlimited atonement
MacArthur on Lk 23.39-43 The saved criminal
MacArthur on relationship of obedience and saving faith
MacArthur on Repentance
MacArthur on spiritual death seen in Rm 8.6
MacArthur on the correct meaning of God’s “foreknowledge”
MacArthur on what happens at the New Birth
McGee on the relationship of good works and salvation
My View on Lapsarianism
Observations about the three "lost-found" parables in Luke 15
Phil 3.2-3 What is and is not part of the New Covenant
Practical implications of being “in Christ”
Regeneration
Regeneration must precede a person’s saving response to the gospel
Saints, while now ignominous, already seated in Heaven
Salvation avail. only to those God enables
Salvation involves relating to Jesus as both Savior and Lord
Salvation sequentially viewed
Salvation sequentially viewed, From God's viewpoint
Salvation sequentially viewed, From man's viewpoint
Salvation viewed as the greatest of miracles
Saving faith only comes from God
Soteriology
The "call" of God to salvation
The relationship of the saved person to God
The salvation opportunity has an end-point beyond which is regret at having rejected it
What does it mean to be "in Christ Jesus"

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