Televangelist

orphan/1/17

see bakker

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oldest schtick in the good book:

an 12 25

Jimmy Swaggart, one of the most popular and enduring of the 1980s televangelists, died on July 1, 2025, but his legacy lives.

Along with Jerry Falwell and Pat Robertson, he drew an audience in the millions, amassed a personal fortune and introduced a new generation of Americans to a potent mix of religion and politics.

Swaggart was an old-time evangelist whose focus was “saving souls.” But he also preached on conservative social issues, warning followers about the evils of abortion, homosexuality and godless communism.

Swaggart also denounced what he called “false cults,” including Catholicism, Judaism and Mormonism. In fact, his denunciations of other religions, as well as his attacks on rival preachers, made him a more polarizing figure than his politicized brethren.

As a reporter, I covered Swaggart in the 1980s. Now, as a scholar of American religion, I argue that while Swaggart did not build institutions like Falwell’s Moral Majority or Robertson’s 700 Club, he helped to spread right-wing positions on social issues, such as sexual orientation and abortion, and to shape the image of televangelists in popular culture.

Swaggart’s cousins

Born into a hardscrabble life in a small Louisiana town, Swaggart grew up alongside his cousins Jerry Lee Lewis, the future rockabilly pioneer, and future country singer Mickey Gilley.

All three loved music and singing. They polished their playing on an uncle’s piano and sneaked into African American nightclubs to hear the jazz and blues forbidden by their parents.

While Gilley and Lewis turned their musical talent into recording and performing careers, Swaggart felt called to the ministry. He dropped out of high school, married at 17, began preaching at 20 and was ordained at 26.

He was licensed by the Assemblies of God, a Pentecostal denomination that believes the Holy Spirit endows believers with spiritual gifts that include speaking in tongues and faith healing.

The glory years

Pentecostals were nicknamed Holy Rollers because of their tendency to shake, quake and roll on the floor when feeling the Holy Spirit. Their preachers excelled at rousing audiences’ ardor, and Swaggart commanded the stage better than most. He paced, pounced and poured forth sweat while begging listeners to turn from sin and accept Jesus.

Starting small, he drew crowds while preaching on a flatbed trailer throughout the South. His following grew, and in 1969 he opened the Family Worship Center in Baton Rouge.

At capacity, the church held 10,000 worshippers, who represented a broad swath of America: young girls and grannies, white and Black, bankers and farmers. His sermons began calmly but built to a fever pitch. CBS newsman Dan Rather once called him the “country’s greatest speaker.”

During services, Swaggart also sang and played piano. In 1982, Newsweek magazine noted his musical chops, naming him the “King of Honky Tonk Heaven.” His music crossed gospel, country and honky-tonk – songs with a strong rhythmic beat – and he sold 17 million albums over his lifetime.

By 1975, Swaggart’s on-stage charisma powered the launch of a television ministry that would reach millions within a decade. Viewers were captivated by his soulful tunes and fire-and-brimstone sermons. At its height, Swaggart’s show was televised in 140 countries, including Peru, the Philippines and South Africa.

His ministry also became the largest mail-order business in Louisiana, selling books, tapes, T-shirts and biblical memorabilia. Thanks to the US$150 million raised annually from donations and sales, Swaggart lived in an opulent mansion, possessed a private jet previously owned by the Rockefellers, sported a yellow gold vintage Rolex and drove a Jaguar.

The downfall

Swaggart disliked competition and had a history of humiliating rival preachers. Wary of the Rev. Marvin Gorman, a Pentecostal minister whose church also was in Louisiana, Swaggart accused the man of adultery. Gorman admitted his infidelity and was defrocked.

Gorman had heard rumors about Swaggart’s own indiscretions, and he and his son decided to tail the famed evangelist. In 1988, they caught Swaggart at a motel with a prostitute, and Gorman reported the incident to Swaggart’s denomination. He also gave news outlets photos of Swaggart and the prostitute. In a tearful, televised apology, Swaggart.

While his fans were willing, the Assemblies of God had conditions: Swaggart received the standard two-year suspension for sexual immorality. Defying the ruling, Swaggart went back to work after three months, and the denomination defrocked him.

Swaggart might have succeeded as an independent minister, but in 1991 the police stopped his car for driving on the wrong side of the road. Inside they found the preacher with a prostitute. This time, Swaggart did not ask for forgiveness. Instead, he informed his congregation, “The Lord told me it’s flat none of your business.”

Afterward, Swaggart never regained his former standing. His mail-order business dried up, donations fell, and attendance at services cratered. But up until his death, he kept on, in his own words, as an “old-fashioned, Holy Ghost-filled, shouting, weeping, soul-winning, Gospel-preaching preacher.”

Swaggart’s legacy

Swaggart, like other 1980s televangelists, brought right-wing politics into American homes. But unlike Jerry Falwell and Pat Robertson, Swaggart was less interested in winning elections than saving souls. In fact, when Robertson considered a presidential run in 1988, Swaggart initially tried to dissuade him – then changed his mind and supported him.

Swaggart’s calls for a return to conservative Christian norms live on – not just in Sunday sermons but also in today’s world of tradwives, abortion restrictions and calls to repeal gay marriage. His music lives on, too. The day before he died, the Southern Gospel Music Association Hall of Fame inducted him as a member.

But his legacy also survives in popular culture. In recent years, both reality television and scripted series have starred preachers shaped in the image of Swaggart and his peers. Most exaggerate his worst characteristics for shock and comedic effect.

“Preachers of L.A.,” a 2013 reality show that profiled six Los Angeles pastors, featured blinged-out ministers whose sermons mixed hip-hop with the Bible. The fictional “Greenleaf” followed the scandals of an extended family’s Memphis megachurch, while “The Righteous Gemstones,” a dark spoof of Southern preachers, turned a family ministry into a site for sex, murder and moneymaking.

But these imitations can’t match the reality. Swaggart was a larger-than-life minister whose story – from small-town wannabe to disgraced pastor, to preaching to those who would listen – had it all: sex, politics, music and religion.

For those who want a taste of the real thing, The King of Honky Tonk Heaven lives on. You can see his old services and Bible studies streaming daily on his network.

:{Diane Winston, Professor and Knight Center Chair in Media & Religion, *USC Annenberg School for Communication and Journalism

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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'They'll take my house': Far-right pastor begs for $1M before he ends up 'on the street'

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12 24 an AH 2x?

When the religious right became a prominent part of the Republican Party in the early 1980s, both liberals and conservatives sounded the alarm.

Television producer Norman Lear, who died on December 5 away at the age of 101, founded People for the American Way to combat the religious right. Conservative Sen. Barry Goldwater (R-Arizona) was a scathing critic of Jerry Falwell Sr., the Moral Majority and Pat Robertson and warned that no good could come of the GOP's alliance with far-right white evangelicals.

But the GOP's alliance with white Christian fundamentalists continues after more than 40 years — an alliance that journalist Tim Alberta is vehemently critical of in his new book "The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism."

Alberta discussed the book during an interview with Religion News' Karen Swallow Prior published in Q&A form on December 11.

"In the vast majority of cases — whether it's Ralph Reed or Robert Jeffress or even Greg Locke — I have walked away from long, searching interviews convinced they've made a decision, a business decision, to indulge a lot of foolishness," Alberta told Religion News. "Why? Because in their view, the ends justify the means: Trafficking in deception and hatred is a small price to pay for a seat at the table, for a culture war victory, for a reclamation of our nation's Christian heritage."

Alberta continued, "The problem is: scripture describes those ends as unimportant — while telling us, repeatedly, that the means are crucially important. In other words: How we play the game matters more than whether we win or lose. That's a message that rank-and-file evangelicals need to hear, but many of the people they look to for influence have real incentive to tell them otherwise."

Alberta, known for his work for The Atlantic, laments that right-wing media have "conditioned many evangelicals to be angry, fearful, antagonistic" and embrace "political extremism."

READ MORE:[Christian nationalism is 'a political identity more than a religious one': expert

Alberta told Religion News, "The church's great weakness at an institutional level — and to be clear, this is common among all institutions — is an unwillingness, and perhaps more commonly an inability, to police itself. We have seen this time and again."

READ MORE:[How far-right white evangelicals will jettison 'Christian values' in their quest for domination: author

Read Religion News' full interview with Tim Alberta[*at this link.

https://kpfa.org/episode/letters-and-politics-april-6-2023/

04.06.23 - 10:00AM

The Century Long PR Campaign to Connect Capitalism to Democracy

Guest: Naomi Oreskes is professor of the history of science at Harvard University. Her books include, The Collapse of Western Civilization: A View from the Future, Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues from Tobacco Smoke to Global Warming, and her latest with historian of science and technology Erik Conway, The Big Myth: How American Business Taught Us to Loathe Government and Love the Free Market.

child labor pew sunoco NAM dupont paid for von mises and hayek to come to US u chic; the free mkt pjt blueprint (rewrite road to serfdom, milton does it; lect series wm volker fdn)

little hse on prarie

xian econ, norm v peale; billy g; $ sign of god favor (recycled the gospel? of wealth); commies are godless, thus god likes capitalism

hollywood no more grapes of wrath motion pix assoc w ayn rand; wrote censorship codes not crit bank rich ppl; [sinclair EPIC? ]; CoC

RR: ike ltr to bro sec secure ~ sm# and stupid; GE NY (convicted rig elec mkt) , horatio alger, very pop pgm; RR sends the speech to nixon; libtard bk list ; RR unites social and fiscal conservatives? xian?

1929 ~ libtard

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On August 24, 1980, the Washington Post published a report by journalist Kathy Sawyer that took a close look at what was, at the time, a new phenomenon on the right: the alliance of far-right White evangelicals and the Republican Party. And 42 years later, in 2022, Sawyer’s reporting sheds light on a movement that, critics argue, is unapologetically authoritarian in nature — a movement that has made considerable advances since then.

When Sawyer’s article was published, President Jimmy Carter was running for reelection; in November 1980, he suffered a landslide defeat at the hands of Republican former California Gov. Ronald Reagan, who turned out to be the most influential U.S. president since Franklin Delano Roosevelt. From 1932 (the year in which FDR was elected) until 1980, liberalism arguably dominated the political conversation in the United States. But Reagan’s victory over Carter pushed the U.S. in a much more conservative direction. All of the Democratic presidents elected after the 1980s have been centrists — Bill Clinton, Barack Obama and Joe Biden — and the U.S. hasn’t had a staunch liberal in the White House since President Lyndon B. Johnson in the 1960s.

As president, Reagan oversaw a fragile right-wing coalition that included everyone from far-right evangelicals to fiscal conservatives to libertarians. The Reagan coalition was by no means one big happy family, and ultimately, White evangelicals became much more influential in the Republican Party than than the libertarians they despised.

Sawyer’s report vividly describes the progress that White fundamentalist evangelicals like Paul Robeson and the Rev. Jerry Falwell, Sr. were making in the GOP in August 1980. Reporting from Texas, Sawyer explained, “Evangelist leaders joined forces with conservative politicians here last week in exhorting millions of non-voting Christians to ‘crawl out from under those padded pews’ and take up political arms in the equivalent of a moral war to save America. The two-day gathering in the brimstone shimmer of 105-degree Texas heat was billed sedately as The National Affairs Briefing. But it was really a fusion of Bible-thumping revivalist oratory with hardline New Right politics. Its goal: to get godly conservatives elected to offices high and low across the land.”

Sawyer described a speech by Robeson in Texas, who railed against “perverts, radicals, leftists, communists, liberals and humanists" and declared, “Not voting is a sin against Almighty God.”

Sawyer reported, “The crowd heard speakers ranging from Phyllis Schlafly, anti-feminist leader of the Stop ERA movement, to a general who predicted a nuclear holocaust within a decade if America does not ‘turn to God’ and beef up military defenses against godless communism. The repentant son of atheist crusader Madelyn Murray O'Hair urged that prayer be returned to the schools. Champions of the anti-abortion National Right to Life Committee promoted their cause. And throughout, attentions swung wildly from theology and scripture to instruction on how to organize without violating tax laws, the practicalities of registering a congregation to vote during the Sunday service and the importance of keeping a ‘moral score card’ on the voting record of elected representatives.”

Sawyer noted that the August 1980 event in Texas “grew out of the fledgling movement founded largely by radio and television preachers such as Jerry Falwell of Lynchburg, Va.”

“The movement, however, has yet to demonstrate a significant ability to turn out the born-again vote,” Sawyer reported. “But it has shown enough promise to draw presidential nominee Reagan as a speaker Friday night in an appeal for Christian support. Reagan tried to avoid getting specific on such flammable topics as homosexual rights, abortion and the Equal Rights Amendment during his stopover here.”

But even though Sawyer described the Christian Right as a “fledgling movement” in her article, that movement had its share of scathing critics in the early ‘80s — critics who hoped to nip it in the bud. And they were both liberal and conservative.

Liberal television producer Norman Lear — who gave us politically minded 1970s sitcoms like “All in the Family,” “Maude,” “Good Times” and “The Jeffersons” — founded People For the American Way in 1980 in response to the threat that the Christian Right posed. And on the right, conservative Republican Sen. Barry Goldwater of Arizona made no secret of his disdain for the movement, which he believed was terrible for the GOP and terrible for the conservative movement. Liberal Lear and conservative Goldwater disagreed on many things, but they were on the same page when it came to saying that the U.S. needed to maintain a robust separation of church and state.

Goldwater viewed the Christian Right as a Pandora’s box, and just as he feared, the movement has only tightened its grip on the Republican Party — especially with the rise of Donald Trump and the MAGA movement. Presidents Reagan, George H.W. Bush and George W. Bush were allies of far-right White evangelicals, but Trump has been much more inflammatory when speaking to them. Trump, who was only 34 when Sawyer’s article was published, repeatedly tells his evangelical and Christian nationalist supporters that Democrats pose an existential threat to Christianity in the U.S.

Of course, plenty of Democrats are churchgoing Christians. Centrist President Joe Biden is a devout Catholic; Sen. Raphael Warnock is a Protestant minister. Barack Obama, a Mainline Protestant, has quoted scripture much more often than Trump. But the Christian Right believes that only evangelical fundamentalists are true Christians.

When the Post published Sawyer’s article, White evangelicals were railing against Roe v. Wade but knew that there weren’t enough socially conservative U.S. Supreme Court justices to overturn it. But eventually, the Christian Right got the socially conservative Supreme Court it was hoping for. With the High Court’s 2022 ruling in Dobbs v. Jackson Women’s Health Organization, Roe v. Wade was overturned after 49 years. And Justice Clarence Thomas made it clear that he would also like to see the Court “reconsider” rulings that offered protections for contraception (1965’s Griswold v. Connecticut), same-sex marriage (2015’s Obergefell v. Hodges) and gay relationships (2003’s Lawrence v. Texas).

In October, megachurch pastor Robert Jeffress called for “Christian nationalists” to “impose their values” on nonbelievers whether they liked it or not. In 2021, Michael Flynn, former national security adviser in the Trump Administration, called for the U.S. to “embrace one religion” and has made it clear that he believes religions other than Christianity should be illegal. And far-right Rep. Lauren Boebert of Colorado, in June 2022, declared, “The church is supposed to direct the government. The government is not supposed to direct the church. That is not how our Founding Fathers intended it…. I’m tired of this separation of church and state junk.”

Forty-two years after Sawyer’s article was published, the Christian Right is not a marginal part of the Republican Party. It is a sizable GOP voting block — especially in red states — that many Republicans are afraid to criticize. And the movement, feeling empowered by the MAGA movement and the Dobbs decision, is showing no signs of backing down.

https://www.rightwingwatch.org/post/twisted-the-far-rights-disgraceful-reaction-to-the-sandy-hook-massacre/

no lnx twt vid

DECEMBER 14, 2015

Twisted: The Far-Right’s Disgraceful Reaction To The Sandy Hook Massacre

…his race for Congress, Georgia Republican Jody Hice said the shooting was a consequence of “kicking God out of the public square.” Mike Huckabee blamed the Sandy Hook massacre on…

twisted: The Far-Right’s Disgraceful Reaction To The Sandy Hook Massacre

By Brian Tashman | December 14, 2015

Last month, Donald Trump appeared on “The Alex Jones Show,” where he told the right-wing pundit that he has an “amazing” reputation, unlike other journalists, whom Trump commonly refers to as “scum.” Among Jones’ many wild conspiracy theories is his belief that the massacre at the Sandy Hook Elementary School in Newtown, Connecticut, which took place three years ago today, was “staged” by the Obama administration.

Trump has not faced any criticism from his fellow Republicans for going on Jones’ program or for touting his work, despite the fact that Jones has been instrumental in pushing the harmful Sandy Hook conspiracy theory.

A 2013 Fairleigh Dickinson University poll found that “a quarter (25%) of Americans think that facts about the shootings at Sandy Hook elementary last year are being hidden and an additional eleven percent are unsure” and that “Republicans are more likely to think that the truth about Sandy Hook is being suppressed, with 32 percent agreeing.”

Sandy Hook truthers, who largely believe that the attack was faked as part of a government plot to push strict gun laws, are not alone in delivering twisted responses to the mass shooting. Others have used the massacre to attack gay marriage, the separation of church and state and, of course, gun laws.

The Truthers

WorldNetDaily columnist Erik Rush said that Sandy Hook shooter Adam Lanza “positively reeked of what intelligence operatives I know would call the tell-tale signs of recruitment and conditioning,” and wondered if Lanza was the target of a government scheme to recruit “vulnerable individuals for psyops” to advance “their diabolical agenda.”

Renew America’s Austin Miles similarly suggested that the massacre was “purposely orchestrated” to “disarm all Americans to retard resistance,” writing that Lanza and others were “brainwashed into carrying out such deeds that would prove a point about private gun ownership and the threat to all families as a result.” Then, he said, there would be no opposition to Obama using an “Executive Order to declare himself president (dictator) for life.” Fellow Renew America pundit, Laurie Roth, claimed Obama “staged” the attack because he’s on a “mission to take assault weapons from the people.”

Radio host Rick Wiles stated that “Sandy Hook was timed to coincide with the political agenda of the socialist Democrats such as Barry Soetoro [Obama], Chuckie Schumer, and Dianne Feinstein to pass stringent federal gun control laws,” alleging that “the shooting event was timed to coincide with the gun control initiative.” Another conservative radio host, Bradlee Dean, likened the Sandy Hook killings to Adolf Hitler “attacking his own Reichstag to start a world war” and said that it was orchestrated to pass an arms control treaty.

The Tea Party-aligned National Liberty Foundation insisted that the “staged” massacre showed just “how far your president went to get your guns”: “He wants to be a dictator, he doesn’t want to get out of the White House and he loves spending your money.”

Many of their assertions relied heavily on discredited claims that “crisis actors” posed as grieving family members at the school and that one of the young victims later met with President Obama (she didn’t, it was her little sister).

One Republican congressman, Louie Gohmert, however, told a fan of his that he would watch a Sandy Hook conspiracy theory video because he’s “always learning new things.”

religious Right’s Reaction

Several Religious Right activists responded to the Sandy Hook shooting by warning that the massacre was a sign that God is no longer protecting America, removing his hand of protection due to supposed societal ills such as gay marriage, abortion rights and the separation of church and state.

“Millions of people have decided that God doesn’t exist, or he’s irrelevant to me and we have killed 54 million babies and the institution of marriage is right on the verge of a complete redefinition,” Focus on the Family founder James Dobson lamented. “Believe me, that is going to have consequences too. And a lot of these things are happening around us, and somebody is going to get mad at me for saying what I am about to say right now, but I am going to give you my honest opinion: I think we have turned our back on the Scripture and on God Almighty and I think he has allowed judgment to fall upon us.”

“We’ve taken God our of our school, we’ve taken him out of our government and now we seem shocked at all of these things,” Franklin Graham stated following the attack. “Why are we shocked? We shouldn’t be shocked. This is what happens when a society turns its back on God.” Author Joel Rosenberg said the shooting was one of the tragedies America is “reaping as a result of a society that increasingly ignores God,” specifically blaming comedianJon Stewart for waging a “war on Christmas” and mocking conservatives.

Before winning his race for Congress, Georgia Republican Jody Hice said the shooting was a consequence of “kicking God out of the public square.”

Mike Huckabee blamed the Sandy Hook massacre on those who have tried to “systematically removed God from our schools,” turning schools into “a place of carnage.” He claimed that school shootings would be a thing of the past if only schools started organizing chapel services for students and the government stopped ordering employers to “provide tax-funded abortion pills.”

One pastor said that a “gracious,” “merciful” and “loving” God decided not to intervene to prevent the shooting because it would “bring us back to our senses” and make people realize that God’s judgment “has really come by our turning away from the Lord.” Bryan Fischer of American Family Radio specifically blamed legal abortion and the lack of state-sponsored prayer for the attack, stating that God is a “gentleman” who “is not going to go where he is not wanted.”...?

[vid]

Ted Cruz has proudly boasted of his role in successfully blocking a bipartisan Senate measure to expand background checks on gun purchases following the school shooting, bragging that unlike Republican “squishes,” he stood firm in opposing universal background checks. The Sandy Hook-affected families who supported the efforts, he said, were being used as “political props.”

One of the main organizations that worked with Cruz in fighting the effort, Gun Owners of America, pushed fears that the background checks could lead to gun confiscation, tyranny and genocide. The group’s executive director, Larry Pratt, said liberals “rejoice” following events like Sandy Hook, as they “immediately start shedding their crocodile tears, pushing for more gun control,” and, possibly, martial law.

National Rifle Association board member and musician Ted Nugent blamed the shooting on America’s “politically correct culture” and “‘anything goes’ value system” which “vilifies, condemns and mocks traditional societal values and customs at every opportunity,” while NRA executive director Wayne LaPierre delivered an unhinged speech against gun control measures, lashing out at the group’s critics, the entertainment industry, video games, the media and a lack of guns in schools.

[vid]

Instead, Republicans claimed that the government should focus on mental health and then tried to block access to mental health services.

Few if any of the GOP presidential candidates are offering any meaningful gun reform proposals, outside of their unwavering dogma: More guns.

Tags: Alex Jones Bradlee Dean Bryan Fischer Erik Rush Franklin Graham James Dobson Larry Pratt Mike Huckabee Rick Wiles Ted Cruz Ted Nugent Wayne LaPierre gun violence gun violence prevention Second Amendment Gun Owners Association NRA

locking background checks

but while nearly nine out of 10 Americans, including nine out of 10 gun owners, support more background checks, Republican lawmakers care more about the support they receive from groups like the NRA, and have done next to nothing to tackle the issue of gun violence in the wake of tragedies like Sandy Hook.

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i'm neglected rumors of legal, tho swalwell 2nd to sue under KKK law?

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also surpise $ donor for his BD?

https://www.alternet.org/2021/06/peter-popoff/

Conning' their 'vulnerable' followers: Here's what Trump and a discredited televangelist have in common

When the Christian right invaded the Republican Party during the 1980s, Peter Popoff was among the televangelists who made millions of dollars. Popoff, a faith healer, was exposed as a major fraud — he wasn't really curing cancer patients as he claimed. Journalist Michael Siegel, in a lengthy article published by Ordinary Times on June 8, lays out the things that Popoff has in common with another con man: former President Donald Trump, explaining why their deluded followers have such a hard time accepting the truth.

Popoff and Trump are the same age: 74. Popoff was born on July 2, 1946, and Trump was born the previous month on June 14, 1946. Siegel's article is really about Trump more than Popoff, although he offers plenty of details about Popoff's embarrassing history — and Siegel stresses that when people have been conned, they are often in denial about it. Popoff still had his unwavering followers even after he was exposed as a fraud during the 1980s.

As anti-Trump and anti-Popoff as Siegel's piece is, he does more than slam them and makes a point of explaining their appeal.

Siegel observes, "One of the things that con men rely upon is a certain vulnerability…. Many are afraid of their nest eggs disappearing, which ironically, makes them vulnerable to the very people who want to rob their nests."

According to Siegel, "Con men — whether they prey on the rich or the poor, the powerful or the powerless — look for those who are at a crossroads.Those who want a chance to get ahead. Those who fear falling further behind. Those who have lost their status and want it back. A person comfortable in their life and their finances will realize the Nigerian Prince is too good to be true. A person nervous about their finances or desperate to move up in life may think this is the chance they've been waiting for." [vid] Popoff exposed - Part 1 <br

Trump is much more dangerous than Popoff ever was, as Popoff never became president of the United States — although the Christian right movement that Popoff helped bring to the forefront of the GOP during the 1980s (along with the Moral Majority's Rev. Jerry Falwell, Sr., Jimmy Swaggart, Focus on the Family founder James Dobson and others) has been very damaging to the country. And Trump still has millions of devotees seven months after being voted out of office and four months into Joe Biden's presidency.

Many Trump devotees, according to polls, still believe the Big Lie: Trump's false claim that he was a victim of widespread voter fraud in the 2020 election. And Siegel explains why they are so "vulnerable," not unlike Popoff's followers.

"The Trump election fraud claim is something far more insidious than the standard-issue 'they stole our votes'cry of the defeated," Siegel warns. "It did, after all, culminate in an open attack on the Capitol to try to overturn the election. It is a claim that is not fading but being amplified by an increasing number of Republicans, becoming a litmus test in primaries. The Republicans just ousted their third most powerful Congress-critter because she had the temerity to say that Donald Trump was full of it."

Siegel continues, "I can certainly see why grifters like Rudy Giuliani and Sydney Powell are making this claim. There's money to be made by promoting these claims— the Trump campaign itself pulled in a quarter of a billion dollars with this scam. But why do rank-and-file Republicans believe this. Is it because they're stupid? They're no more stupid than anyone else. Is it because they're deluded by Fox News? Most of them don't watch it. No, I think it's something more basic, something that goes back to Peter Popoff and every other con artist that slithered down the pike. It's because they don't want to believe they were fooled."

Pool boy’ breaks down Jerry Falwell Jr’s ‘predatory behavior’ in CNN interview

Brad Reed / Raw StoryAugust 31, 2020

Giancarlo Granda, the former pool attendant who earlier this month made explosive allegations against former Liberty University president Jerry Falwell Jr., opened up about his experience during a CNN interview…

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superspreaders who beleive in small gov't take covis bailout $?!

https://www.rightwingwatch.org/post/trumps-religious-right-backers-get-millions-in-covid%e2%80%8b-19-relief/

Conservative evangelical churches and advocacy groups led by vocal boosters of President Donald Trump have received millions of dollars in coronavirus relief funds, marking a new milestone in the religious right’s long campaign to take a wrecking ball to the wall separating church and state.

The Paycheck Protection Program included in coronavirus relief legislation was designed to help small businesses and other organizations stay afloat and keep people working during the pandemic. Religious-right leaders worked with their allies in Congress and the Trump administration to make sure that churches would be able to receive direct government funding to support clergy salaries and other operational expenses. The program is administered by the Small Business Administration, which waived normal requirements that participants in its loan program abide by nondiscrimination standards.

On June 22, the SBA hosted a “Recovery & Resilience for Faith Based Communities tele-townhall” for leaders of churches and religious nonprofits to urge them to participate in the program by applying before the June 30 deadline—and to lavish praise on Trump for supporting the program. The call was promoted by the White House and religious-right figures like Gary Bauer.

Paula White, who oversees the Trump administration’s faith-based outreach from her perch at the White House, began the call by praying for the president. “Put a hedge and wall of fire around him that no weapon formed against him would be able to prosper,” White prayed.

White praised Trump and his administration’s extensively, saying, “it has always been his heart to make sure that houses of worship and people of faith have been protected.” She continued:

You heard that from way back, he was saying, ‘We’re going to put Merry back in Christmas,’ or talking about the Johnson Amendment. But he’s done so much to accomplish that. Things with religious freedom, like removing restrictions on grants. The PPP is one way that we begin to see this. There are so many others, but there are departments everywhere that have grants, and for years and decades, they’ve had restrictions that people of faith have had very, very difficult time. Well, our president made sure to remove those restrictions on grants, ensuring faith-based has equal access to capital, equal access to grant money.

White’s own City of Destiny church got between $150,000 and $350,000 in PPP funds, according to SBA records.

To overcome the skepticism some conservative Christian leaders might have about getting directly involved with the federal government, officials invited several prominent religious-right leaders to praise the program. While PPP funds could be a lifeline to smaller congregations and nonprofits, it turns out that staying afloat has not been a problem for some megachurches that had online worship and fundraising abilities. Instead, some of those megachurches have used money freed up by paycheck protection to expand their influence in their local communities.

Jentezen Franklin, a member of Trump’s Evangelical Advisory Board, is pastor of the multi-campus Free Chapel megachurch, based in Gainesville, Georgia. Franklin was effusive on the SBA call, marveling that his church received a “tremendous amount of money” within three weeks of applying for it. Data released by the SBA Monday make it clearer how “tremendous” that amount was—in the $1 million to $2 million range. With payroll covered by government funds and the ability to “catch up online,” Franklin said his church distributed $340,000 to small churches in his community.

Franklin has urged evangelicals to help reelect Trump or be prepared to face tragic consequences. Trump publicly announced that he was watching Franklin’s worship service on March 15, which Trump had declared a national day of prayer.

Samuel Rodriguez, a pastor who prayed at Trump’s inauguration and president of the National Hispanic Christian Leadership Conference, said PPP money was “like manna in the desert of this pandemic.” Rodiguez said the church was “made for this hour,” adding that “for this administration to recognize the church and the faith community as essential is a game changer.”

Rodriguez’s New Season Church in Sacramento, California, received between $150,000 and $350,000. He said the money has helped his own church not just survive but help other churches and expand community outreach. Rodriguez, who recently denounced the Democratic Party as “hostile to our Christian worldview,” called the program a “powerful resource” and a “blessing.”

“This is Uncle Sam helping us do the will of our heavenly father,” Rodriguez said. “So the PPP enabled us to cover payroll for our staff that is right now praying for interceding for the needs of our community, not just physical, spiritual, but in mental and emotional needs, literally saving lives.”

Also on the SBA call was another member of Trump’s evangelical advisory board, James Dobson, founder of Focus on the Family and longtime opponent of reproductive choice and LGBTQ equality. Dobson said that his organization, the James Dobson Family Institute, “has literally been kept solvent this spring and summer by the Paycheck Protection Plan.” Dobson said that thanks to the money his organization had received, adding, “We have not asked for a cent from anybody in six months.”

Other Trump-supporting leaders and organizations have done quite well. Here’s a sampling, drawn from our own research and other reporting on the SBA records:

First Baptist Church of Dallas, Texas, led by Trump cheerleaderRobert Jeffress, was among the megachurches listed as having received between $2 million and $5 million. Another was Guillermo Maldonado’s King Jesus International Ministry, which hosted an Evangelicals for Trump campaign launch last year.
The American Center for Law and Justice, part of the lucrative legal empire of Trump lawyer Jay Sekulow and his family, got between $1 million and $2 million.
The anti-LGBTQ advocates at Liberty Counsel received between $350,000 and $1 million.
End Times pastor Jim Bakker’s Morningside Church got between $350,000 and $1 million.
Televangelist Rick Joyner’s Morningstar Church got between $350,000 and $1 million.

Initially, the idea of tax dollars directly supporting clergy and church operations was defended as an extraordinary response to the unique situation caused by the pandemic. But on a phone call organized by Paula White’s One Voice Prayer Movement in May,former Rep. Randy Forbes of Virginia, founder of the Congressional Prayer Caucus, celebrated that “precedents for religious freedom” that are being set during the pandemic—specifically the unprecedented use of federal tax dollars to directly fund clergy and churches—“are going to endure long after this coronavirus has gone.”

Marcus Harris, director of faith and community initiatives in the office of Entrepreneurial Development at the SBA, told people in the call, “One thing I’m able to say in my role as the faith-based leader here at SBA is that I know for many of you this is your first interaction with SBA, but we do not want this to be your last,” a sentiment that was repeated by SBA Administrator Jovita Carranza.

Tags: Donald Trump James Dobson Jentezen Franklin Jim Bakker Paula White Rick Joyner Robert Jeffress Samuel Rodriguez Church-State Coronavirus Election 2020 Trump Administration American Center for Law and Justice First Baptist Church Dallas Liberty Counsel Trump Administration

1219 schism on djt?

https://www.alternet.org/2019/12/white-evangelicals-still-view-support-for-trump-as-spiritual-warfare-against-the-demonic-forces-pushing-for-his-impeachment

no lnx

White evangelicals still view support for Trump as ‘spiritual warfare’ against the ‘demonic forces’ pushing for his impeachment

Written by Alex Henderson December 23, 2019

Although President Donald Trump has plenty of critics in Christianity — some Catholics, some Mainline Protestants — he is still quite popular among far-right white evangelical fundamentalists. So when Mark Galli, the retiring editor-in-chief of the evangelical Christianity Today, wrote a scathing anti-Trump op-ed last week, many of Trump’s white evangelical supporters were furious — including Franklin Graham, son of the late Christianity Today founder Billy Graham.And journalist Ed Kilgore, in a December 23 article for New York Magazine, stresses that Trump’s critics shouldn’t think white evangelical support for him is softening — they still view Trump as their champion.

White evangelical support for Trump, Kilgore observes, goes beyond Trump putting so many far-right judges on the federal judiciary: as they see it, fighting Trump’s impeachment and getting him reelected in 2020 is a form of spiritual warfare.

“Many Christian Right leaders and members of their flocks view political battles involving Trump as spiritual warfare between holy and demonic forces, with the crude, self-idolizing and heathenish POTUS treated as unquestionably the champion of the Prince of Peace,” Kilgore explains.

Kilgore points to a December 19 article by Sarah Posner for Type Investigations as having some of the best reporting in recent days on the amount of unwavering support Trump still enjoys among far-right white evangelicals.

Posner reported, “Trump’s evangelical base is a sprawling, interconnected network of political advocacy groups, megachurches, White House advisers, televangelists and prayer warriors. It also includes a formidable, data-driven get-out-the-vote operation.”

Posner’s article cites some of the well-known Christian Right extremists who remain committed to helping Trump win a second term in 2020, and they range from the Faith and Freedom Coalition’s Ralph Reed to the Family Research Council’s Tony Perkins. Another is Jim Bakker.

According to Posner, “Inside this ecosystem, impeachment is, at best, a partisan sideshow concocted by Democrats to distract the public from Trump’s many important accomplishments. At worst, it is a satanic scheme to upend God’s plan for America — which was to install Trump in office in order to ensure the nation is governed by Christians who espouse ‘biblical’ values.”

One of Trump’s top allies in his Christian Right outreach, Kilgore observes, isFlorida-based evangelist Paula White — who preaches an ideology called the Prosperity Gospel. In contrast to all the Catholics and Mainline Protestants who equate greed, materialism and avarice with sinfulness, the Prosperity Gospel associates a fat bank account with being a good Christian and poverty with moral failings.So when Republicans go out of their way to hurt the poor, proponents of the Prosperity Gospel see that as righteous Christian behavior.

Kilgore warns, “No, these people are not going to abandon Donald Trump. They are now so complicit in his presidency that to question him is to condemn themselves to a judgement too terrible to contemplate.”

https://www.alternet.org/right-wing-evangelicals-are-blame-sharp-decline-christians-america-report

If there's one thing the Millennial Generation is known for, it's their love of everyone regardless of their differences. Perhaps that is why they see the turn Christianity has taken to intolerance and has become far too conservative.

A poll from the Public Religion Research Institute revealed that the recent decline in people describing themselves as a particular religion, the Daily Beast cited.

The generation born between 1980 and 2000 is the most diverse generation in history and was raised during the rise of the LGBT rights movement and strive for equality. So, seeing anti-choice, anti-LGBT white evangelicals co-opting Christianity and supporting President Donald Trump to the tune of 75 percent, isn't exactly good for the religion's branding.

According to surveys by the Pew Foundation, 23 percent of Generation X (born before millennials in 1965-1980) claim no religious affiliation. That number shoots up to 34 percent of older millennials (born between 1981-1989). It's even higher, 36 percent for younger millennials (born between 1990 and 1996). *The Washington Post* conducted their own survey in 2017 that had similar results.

The shift didn't happen with Trump, however. There was a time that former President Bill Clinton had a strong relationship with the late Rev. Billy Graham, whose son Franklin Graham has taken his father's somewhat compassionate conservatism and turned it into rants about morality while justifying Trump's adultery.

An important moment in the life of millennials came during the 2004 election, when Karl Rove and the right-wing collaborated to put nearly a dozen initiatives on the ballot to outlaw same-sex marriage during the 2004 election. It mobilized 10 million evangelicals to the polls and ushered in a wave of Republicans. Churches across the country railed against the immorality of homosexuality, bumping up against pop-culture icons coming out of the closet and anti-bullying campaigns aimed at teens.

White evangelicals have coopted mainstream Christianity, and an entire generation has never lived in an world without hypocritical pastors worshiping the almighty dollar and begging the poor to send Jesus their retirement funds.

Then there is Christianity's science problem. ...

===

https://www.alternet.org/conspiratorial-way-viewing-world-how-christian-news-media-shaped-american-politics

...

growth of Christian media

American Christians have historically used new media to spread the gospel. In the 19th century, evangelicals used pamphlets and advertising techniques. The early 20th century produced a religious radio subculture that is still thriving in programs like the ones offered by Focus on the Family or Moody Radio.

By the early 1950s, preachers like Fulton Sheen, Robert Schuller or Billy Graham took to television.

While there was occasionally a political overtone to these programs, most of them refrained from explicit commentary. This changed beginning in the 1970s, in large part, because of two related political trends:

One, since the late 1970s, largely fundamentalist Protestant organizations like the Moral Majority took to popularizing Christian conservatism. These organizations rallied national support to influence politicians to oppose abortion rights and the Equal Rights Amendment, among other causes.

Two, around the same time, beginning with Ronald Reagan’s presidency, conservative politicians started to harness evangelicals as a voting bloc. As a result, many of these politicians began paying closer attention to Christian media for indications of this bloc’s concerns. This gave Christian media further influence in the political world.

The above political changes were reflected in the rapid growth of Christian shows on cable television.

The televangelists

Pat Robertson’s longstanding talk show “The 700 Club,” the end-times prophecy show “Jack Van Impe Presents” and others began to address what was happening in the news from a Biblical perspective. They claimed they were providing viewers with “real” explanations that media and liberal politicians covered up. These shows also reinforced conservative talking points as objective facts.

It is true that during this period, American “televangelists” experienced several withering scandals. Evangelist Jimmy Swaggart, for example, was discovered with a prostitute, and televangelist Jim Bakker was convicted of fraud. This led some scholars to suggest that religious television “went underground” because of this disrepute.

For example, from the mid-1990s, popular films and novels like “Left Behind” suggested that viewers with the “wrong” religious or political beliefs would suffer damnation. Such films and literature attracted tens of millions of viewers and readers.On the contrary, as the data shows, religious broadcasting grew hugely in the 1990s and 2000s. Christian media increasingly commented on current events. And, critically, it began to have an influence on the wider culture.

Furthermore, Christian media was used to advance conservative biases. Authors and advocates of textbooks and curricula, for example, downplayed the women’s movement in American history or referred to slavery as “involuntary immigration.” Such changes were adopted in some Christian schools and their authors were often featured in Christian media. Even when the influence was indirect, the media, schools and entertainment mutually reinforced each others’ ideas.

There is considerable evidence, then, of the connections between evangelical media broadly speaking, Christian news specifically, and a conservative Republican base that sought steady support and advocacy from it.

Why this matters

The power of these programs is more than simply the stories covered or guests interviewed – it is their social impact on religious beliefs.

Christian news is effective in conveying its views because it repeats claims that viewers already believe, and provides them with particular emotional experiences that are described as facts. This way of viewing the world has moved closer to the center of conservative politics since the 1980s, a period of time when the Christian right acquired more influence in American politics.

The themes central to Christian television were more consistently those of the Republican Party. Consider how in the 1980s, Ronald Reagan began to be depicted as God’s agent on Earth. In the 1990s, thegrowth of multinational corporations and trade deals was decried as part of a demonic “new world order.”And today, when Islamophobia is on the rise, Christian television channels depict and celebrate President Trump as the fighter-in-chief, who defends Christians despite his personal fault

...

hese attitudes are reflected in the contemporary news programs themselves.

For example, Robert Jeffress of Dallas’ First Baptist Church has called Islam a “false religion” that is demonically inspired. Such claims have been widespread since September 11, 2001, but on Jeffress’ “Pathway to Victory” program, with an audience estimated in the millions, they are given a vast reach without the facts of Islam ever being addressed.

Further, Christian Broadcasting Network news regularly features stories about Christians persecuted in Turkey or India. While such persecution clearly does occur in places across the world, it is often cited by CBN and other outlets to support the idea that American Christians are censored or otherwise embattled by liberalism or secularism.

Amplifying one view?

The growing regularity of such examples has significant implications for American politics.

First, assertions that religious liberty is being violated around the world are put out endlessly in what I call “the resonance chamber of American public life,” in which repetition, aided by social media, helps claims to achieve legitimacy. Second, stories on the Christian news channels are constantly tailored to the idea that viewers are being persecuted.

By presenting itself as authoritative, trustworthy journalism, Christian news reassures viewers that they do not need to consult mainstream media in order to be informed. More dangerously, it authorizes a particular, often conspiratorial way of viewing the world. It denounces neutrality or accountability to multiple constituencies as burdensome or even hostile to Christian faith.

Sadly, tens of millions of its viewers are left without a sense of two of democracy’s most necessary foundations: the value of multiple viewpoints and shared political participation.

Jason C. Bivins, Professor, North Carolina State University

https://www.alternet.org/news-amp-politics/army-prayer-breakfast-feature-christian-extremist-who-believes-ptsd-only-impacts

Tlevangelist Kenneth Copeland is scheduled to be a featured speaker at the Fort Jackson army base prayer breakfast in Columbia, S.C. on February 1. Copeland is a member of President Donald Trump's faith advisory council and a self-described "Christian extremist."

In 2013, Copeland claimed that PTSD wasn't a medical condition requiring psychiatric intervention, but a problem that could be solved by being a devout Evangelical Christian.

“Any of you suffering from PTSD right now, you listen to me,” Copeland added. “You get rid of that right now. You don’t take drugs to get rid of it. It doesn’t take psychology. That promise right there will get rid of it.”

Copeland, worth an estimated $26.5 million, cited demons flying on commercial airlines to explain his 2015 purchase of a private jet.

The Military Religious Freedom Foundation has filed a formal complaint with base commander Major General Pete Jackson to request that Copeland's invitation to the Army prayer breakfast be rescinded.

===

Televangelism is the use of media, specifically radio and television, to communicate Christianity.

Televangelists are Christian ministers, whether official or self-proclaimed, who devote a large portion of their ministry to television broadcasting. The term is also used derisively by critics as an insinuation of aggrandizement by such ministers. Televangelism began as a uniquely American phenomenon, resulting from a largely deregulated media where access to television networks and cable TV is open to virtually anyone who can afford it, combined with a large Christian population that is able to provide the necessary funding.

It became especially popular among Evangelical Protestant audiences, whether independent or organized around Christian denominations like the Universal Church of the Kingdom of God. However, the increasing globalisation of broadcasting has enabled some American televangelists to reach a wider audience through international broadcast networks, including some that are specifically Christian in nature, such as Trinity Broadcasting Network and The God Channel. Domestically produced televangelism is increasingly present in some other nations such as Brazil. Some countries have a more regulated media with either general restrictions on access or specific rules regarding religious broadcasting. In such countries, religious programming is typically produced by TV companies (sometimes as a regulatory or public service requirement) rather than private interest groups.

Some televangelists are also regular pastors or ministers in their own places of worship (often a megachurch), but the majority of their followers come from their TV and radio audiences. Others do not have a conventional congregation as such and solely work through television.

Terminology:{:(style="margin-right:0.25em"):}:[edit:{]}:

The word televangelism is a portmanteau of television and evangelism and it was coined in 1958 as the title of a television miniseries by the Southern Baptist Convention.^[1] Jeffrey K. Hadden and Charles E. Swann have been credited with popularising the word in their 1981 survey Prime Time Preachers: The Rising Power of Televangelism.^[2] However, the term televangelist was employed by Time magazine already in 1952, when telegenic Roman Catholic Bishop Fulton Sheen was referred to as the "first televangelist".^[3]

National Religious Broadcasters:{:(style="margin-right:0.25em"):}:[edit:{]}:

An association of American Evangelical Protestant religious broadcasters, the National Religious Broadcasters, was founded in 1944.

History:{:(style="margin-right:0.25em"):}:[edit:{]}:

Radio (1920s-onwards):{:(style="margin-right:0.25em"):}:[edit:{]}:

In the U.S., the Great Depression of the 1930s saw a resurgence of revival-tent preaching in the Midwest and South, as itinerant traveling preachers drove from town to town, living off donations. Several preachers began radio shows as a result of their popularity. One of the first ministers to use radio extensively was S. Parkes Cadman, beginning in 1923.^[4][5] By 1928, Cadman had a weekly Sunday afternoon radio broadcast on the NBC radio network, his powerful oratory reaching a nationwide audience of five million persons.^[6]Christianity has always emphasised preaching the gospel to the whole world, taking as inspiration the Great Commission. Historically, this was achieved by sending missionaries, beginning with the Dispersion of the Apostles, and later, after the invention of the printing press, included the distribution of Bibles and religious tracts. Some Christians realised that the rapid uptake of radio beginning in the 1920s provided a powerful new tool for this task, and they were amongst the first producers of radio programming. Radio broadcasts were seen as a complementary activity to traditional missionaries, enabling vast numbers to be reached at relatively low cost, but also enabling Christianity to be preached in countries where this was illegal and missionaries were banned. The aim of Christian radio was to both convert people to Christianity and to provide teaching and support to believers. These activities continue today, particularly in the developing world. Shortwave radio stations with a Christian format broadcast worldwide, such as HCJB in Quito, Ecuador, Family Radio's WYFR, and the Bible Broadcasting Network (BBN), among others.

Aimee Semple McPherson was another pioneering tent-revivalist who soon turned to radio to reach a larger audience. Radio eventually gave her nationwide notoriety in the 1920s and 1930s and she even built one of the earliest Pentecostal megachurches.

In the 1930s, a famous radio evangelist of the period was Roman Catholic priest Father Charles Coughlin, whose strongly anti-Communist and anti-Semitic radio programs reached millions of listeners. Other early Christian radio programs broadcast nationwide in the U.S. beginning in the 1920s–1930s include (years of radio broadcast shown): Bob Jones, Sr. (1927–1962), Ralph W. Sockman (1928–1962), G. E. Lowman (1930–1965), Music and the Spoken Word (1929–present), The Lutheran Hour (1930–present), and Charles E. Fuller (1937–1968).^[7][8] Time magazine reported in 1946 that Rev. Ralph Sockman's National Radio Pulpit on NBC received 4,000 letters weekly and Roman Catholic archbishop Fulton J. Sheen received between 3,000–6,000 letters weekly. The total radio audience for radio ministers in the U.S. that year was estimated to be 10 million listeners.^[9]

Although television also began in the 1930s, it was not used for religious purposes until the early 1950s. Jack Wyrtzen and Percy Crawford switched to TV broadcasting in the Spring of 1949. Another television preacher of note was Fulton J. Sheen, who successfully switched to television in 1951 after two decades of popular radio broadcasts and whom Time called "the first 'televangelist'".^[10] Sheen would win numerous Emmy Awards for his program that ran from the early 1950s, until the late 1960s.

After years of radio broadcasting in 1952 Rex Humbard became the first to have a weekly church service broadcast on television. By 1980 the Rex Humbard programs spanned the globe across 695 stations in 91 languages and to date the largest coverage of any evangelistic program. Oral Roberts's broadcast by 1957 reached 80% of the possible television audience through 135 of the possible 500 stations.^[11] The 1960s and early 1970s saw television replace radio as the primary home entertainment medium, but also corresponded with a further rise in evangelical Protestant Christianity, particularly through the international television and radio ministry of Billy Graham. Many well-known televangelists began during this period, most notably Oral Roberts, Jimmy Swaggart, Jim and Tammy Faye Bakker, Jerry Falwell, and Pat Robertson. Most developed their own media networks, news exposure, and political influence. In the 21st century, the televised church services of Joel Osteen's Lakewood Church in Houston, Texas, and Robert Schuller's Crystal Cathedral in Garden Grove, California, continue to attract large audiences.

Controversies and criticism:{:(style="margin-right:0.25em"):}:[edit:{]}:

This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (June 2008) (Learn how and when to remove this template message)

Someone needs to say this plainly: The faith healers and health-and-wealth preachers who dominate religious television are shameless frauds. Their message is not the true Gospel of Jesus Christ. There is nothing spiritual or miraculous about their on-stage chicanery. It is all a devious ruse designed to take advantage of desperate people. They are not Godly ministers but greedy impostors who corrupt the Word of God for money's sake. They are not real pastors who shepherd the flock of God but hirelings whose only design is to fleece the sheep. Their love of money is glaringly obvious in what they say as well as how they live. They claim to possess great spiritual power, but in reality they are rank materialists and enemies of everything holy.}:Televangelists frequently draw criticism from other Christian ministers. For example, preacher John MacArthur published a number of articles in December 2009 that were highly critical of televangelists.

— John MacArthur, online article at http://www.gty.org/Blog/B091207

Similarly, Ole Anthony wrote very criticallyof televangelists in 1994.^[12]

A proportion of their methods and theology are held by some to be conflicting with Christian doctrine taught in long existing traditionalist congregations. Many televangelists are featured by "discernment ministries" run by other Christians that are concerned about what they perceive as departures from sound Christian doctrine.

Many televangelists exist outside the structures of Christian denominations, meaning that they are not accountable to anyone.
The financial practices of televangelists are frequently unclear. A 2003 survey by the St. Louis Post-Dispatch indicated that only one out of the 17 televangelists researched were members of the Evangelical Council for Financial Accountability.^[13]
The prosperity gospel taught by many televangelists promises material, financial, physical, and spiritual success to believers.
Some televangelists have significant personal wealth and own large properties, luxury cars, and various transportation vehicles such as private aircraft or ministry aircraft. This is seen by critics to be contradictory to traditional Christian thinking.^[14]
Televangelism requires substantial amounts of money to produce programs and purchase airtime on cable and satellite networks. Televangelists devote time to fundraising activities. Products such as books, CDs, DVDs, and trinkets are promoted to viewers.
Televangelists claim to be reaching millions of people worldwide with the gospel and producing numerous converts to Christianity. However, such claims are difficult to verify independently and are often disputed.^[15]
Several televangelists are very active in the national or international political arena (e.g., Pat Robertson, Jerry Falwell, Jimmy Swaggart, John Hagee), and often espouse conservative politics on their programs. Such televangelists may occasionally arouse controversy by making remarks deemed offensive on their programs or elsewhere, or by endorsing partisan political candidates on donor-paid airtime, at which point some have been threatened that they may have their tax-exempt status taken away if they reside in the United States.

Televangelists often strongly dispute these criticisms and say they are doing God's work. They cite declining attendance at traditional church services and the growth of global mass media as factors necessitating the use of television to 'fulfill the "Great Commission" of the Gospel of Jesus to the generation of the 21st Century.'

Senate probe:{:(style="margin-right:0.25em"):}:[edit:{]}:

In 2007, Senator Chuck Grassley opened a probe into the finances of six televangelists who preach a "prosperity gospel".^[16] The probe investigated reports of lavish lifestyles by televangelists including: fleets of Rolls Royces, palatial mansions, private jets, and other expensive items purportedly paid for by television viewers who donate due to the ministries' encouragement of offerings. The six that were investigated are:

Kenneth and Gloria Copeland of Kenneth Copeland Ministries of Newark, Texas;
Creflo Dollar and Taffi Dollar of World Changers Church International and Creflo Dollar Ministries of College Park, Ga;
Benny Hinn of World Healing Center Church Inc. and Benny Hinn Ministries of Grapevine, Texas;
Eddie L. Long of New Birth Missionary Baptist Church and Bishop Eddie Long Ministries of Lithonia, Ga; DocuSeries – SEX SCANDALS and RELIGION did a 2011 investigative episode on his alleged sexual misconduct^[17]
Joyce Meyer and David Meyer of Joyce Meyer Ministries of Fenton, Mo (exonerated); and
Randy White and ex-wife Paula White of the Without Walls International Church and Paula White Ministries of Tampa.^[18]

On 6 January 2011 Grassley released his review of the six ministries response to his inquiry. He called for a further congressional review of tax-exemption laws for religious groups.^[19]

References:{:(style="margin-right:0.25em"):}:[edit:{]}:

:{Jump up:(style="user-select:none;top:-99999px;clip:rect(1px 1px 1px 1px);overflow:hidden;position:absolute !important;padding:0px !important;border:0px !important;height:1px !important;width:1px !important"):}:^ Tim Stewart (January 13, 2015). "televangelism". Dictionary of Christianese. Retrieved March 25, 2016.
:{Jump up:(style="user-select:none;top:-99999px;clip:rect(1px 1px 1px 1px);overflow:hidden;position:absolute !important;padding:0px !important;border:0px !important;height:1px !important;width:1px !important"):}:^ Jeffrey K. Hadden and Charles E. Swann, Prime Time Preachers: The Rising Power of Televangelism. Addison-Wesley, 1981. ISBN 978-0201038859.
:{Jump up:(style="user-select:none;top:-99999px;clip:rect(1px 1px 1px 1px);overflow:hidden;position:absolute !important;padding:0px !important;border:0px !important;height:1px !important;width:1px !important"):}:^ "Bishop Fulton Sheen: The First 'Televangelist'", Time Magazine, Monday, April 14, 1952
:{Jump up:(style="user-select:none;top:-99999px;clip:rect(1px 1px 1px 1px);overflow:hidden;position:absolute !important;padding:0px !important;border:0px !important;height:1px !important;width:1px !important"):}:^ "S. Parkes Cadman dies in coma at 71" (PDF). The New York Times. July 12, 1936. Retrieved 2009-01-26.
:{Jump up:(style="user-select:none;top:-99999px;clip:rect(1px 1px 1px 1px);overflow:hidden;position:absolute !important;padding:0px !important;border:0px !important;height:1px !important;width:1px !important"):}:^ "Radio Religion". *Time* magazine. January 21, 1946. Retrieved 2007-12-16.
:{Jump up:(style="user-select:none;top:-99999px;clip:rect(1px 1px 1px 1px);overflow:hidden;position:absolute !important;padding:0px !important;border:0px !important;height:1px !important;width:1px !important"):}:^ "Air Worship". *Time* magazine. February 9, 1931. Retrieved 2007-12-19.
:{Jump up:(style="user-select:none;top:-99999px;clip:rect(1px 1px 1px 1px);overflow:hidden;position:absolute !important;padding:0px !important;border:0px !important;height:1px !important;width:1px !important"):}:^ "Billy Graham Center archives". Wheaton College. Retrieved 2007-08-30.
:{Jump up:(style="user-select:none;top:-99999px;clip:rect(1px 1px 1px 1px);overflow:hidden;position:absolute !important;padding:0px !important;border:0px !important;height:1px !important;width:1px !important"):}:^ Thomas H. O'Connor (1985). Baltimore Broadcasting from A to Z. Baltimore, Maryland: O'Connor Communications.
:{Jump up:(style="user-select:none;top:-99999px;clip:rect(1px 1px 1px 1px);overflow:hidden;position:absolute !important;padding:0px !important;border:0px !important;height:1px !important;width:1px !important"):}:^ "Radio Religion". Time Magazine. January 21, 1946. Retrieved 2007-12-16.
:{Jump up:(style="user-select:none;top:-99999px;clip:rect(1px 1px 1px 1px);overflow:hidden;position:absolute !important;padding:0px !important;border:0px !important;height:1px !important;width:1px !important"):}:^ "Bishop Fulton Sheen:". Time. 1952-04-14. Retrieved 2011-01-21.
:{Jump up:(style="user-select:none;top:-99999px;clip:rect(1px 1px 1px 1px);overflow:hidden;position:absolute !important;padding:0px !important;border:0px !important;height:1px !important;width:1px !important"):}:^ David E. Harrell Jr. "Healers and Televengelists After World War II in Vinson Synan," The Century of the Holy Spirit: 100 Years of Pentecostal and Charismatic Renewal (Nashville: Nelson, 2001) 331
:{Jump up:(style="user-select:none;top:-99999px;clip:rect(1px 1px 1px 1px);overflow:hidden;position:absolute !important;padding:0px !important;border:0px !important;height:1px !important;width:1px !important"):}:^ Corruption in Televangelism and Paganism in the American Church. September 23, 1994.^[dead ^link]
:{Jump up:(style="user-select:none;top:-99999px;clip:rect(1px 1px 1px 1px);overflow:hidden;position:absolute !important;padding:0px !important;border:0px !important;height:1px !important;width:1px !important"):}:^ http://www.trinityfi.org/press/JoyceMeyer4.html^[dead ^link]
:{Jump up:(style="user-select:none;top:-99999px;clip:rect(1px 1px 1px 1px);overflow:hidden;position:absolute !important;padding:0px !important;border:0px !important;height:1px !important;width:1px !important"):}:^ See, for example, http://www.fox8live.com/news/local/story/duplantis-mille-tax-problems-ministries-zurik/w8ceY7VaLUW7QV2Gvy9WMg.cspx^[dead ^link]
:{Jump up:(style="user-select:none;top:-99999px;clip:rect(1px 1px 1px 1px);overflow:hidden;position:absolute !important;padding:0px !important;border:0px !important;height:1px !important;width:1px !important"):}:^ Calvin L Smith wrote at http://www.calvinlsmith.com/2010/05/televangelism.html, "Thus, despite a clear market demand for religious broadcasting... the evidence is that, ironically, the medium actually wins very few converts and is completely ineffective as an evangelistic tool. Instead religious broadcasting is primarily aimed at and viewed by Christians..."
:{Jump up:(style="user-select:none;top:-99999px;clip:rect(1px 1px 1px 1px);overflow:hidden;position:absolute !important;padding:0px !important;border:0px !important;height:1px !important;width:1px !important"):}:^ "Grassley seeks information from six media-based ministries". 6 November 2007. Retrieved 19 August 2010. (Archived by WebCite at http://www.webcitation.org/5s5pjHGFo)
:{Jump up:(style="user-select:none;top:-99999px;clip:rect(1px 1px 1px 1px);overflow:hidden;position:absolute !important;padding:0px !important;border:0px !important;height:1px !important;width:1px !important"):}:^ "Sex Scandals In Religion – Ep. 4: IN THE NAME OF THE LORD". Earthbook.tv. Retrieved 20 October 2011.^[dead ^link]
:{Jump up:(style="user-select:none;top:-99999px;clip:rect(1px 1px 1px 1px);overflow:hidden;position:absolute !important;padding:0px !important;border:0px !important;height:1px !important;width:1px !important"):}:^ The Associated Press (7 November 2007). "Sen. Grassley probes televangelists' finances". USA Today. Retrieved 20 October 2011.
:{Jump up:(style="user-select:none;top:-99999px;clip:rect(1px 1px 1px 1px);overflow:hidden;position:absolute !important;padding:0px !important;border:0px !important;height:1px !important;width:1px !important"):}:^ "The United States Senate Committee on Finance: Newsroom – Ranking Member's News". Finance.senate.gov. 6 January 2011. Retrieved 20 October 2011.^[dead ^link]

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Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st	Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st

Ministry of Jesus and Apostolic Age	Jesus Ministry Crucifixion Resurrection Holy Spirit Leadership Apostles Seventy disciples Paul the Apostle Council of Jerusalem Great Commission New Testament Background Gospels Acts Pauline epistles General epistles Revelation

Ante-Nicene Period	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen	Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen

Late ancient	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon	Constantine Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Constantinople I Ephesus I Chalcedon

Eastern Christianity	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America	Eastern Orthodoxy Church of the East Oriental Orthodoxy Chrysostom Nestorianism Iconoclasm Great Schism Fall of Constantinople Armenia Greece Georgia Egypt Syria Ethiopia Bulgaria Ottoman Empire Russia America

Middle Ages	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism	Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Bogomils Cathars Crusades Waldensians Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism

Catholicism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism	Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism

[Protestant Reformation](https://en.wikipedia.org/wiki/Protestant_Reformation "Protestant Reformation")		Protestantism	Erasmus Five solae Eucharist Calvinist v. Arminian Arminianism Dort Wars							Lutheranism	Martin Luther 95 Theses Diet of Worms Melanchthon Orthodoxy Eucharist Book of Concord							Calvinism	Zwingli Calvin Presbyterianism Scotland Knox TULIP Dort Three Forms of Unity Westminster							Anglicanism	Timeline Henry VIII Cranmer Settlement 39 Articles Common Prayer Puritans Civil War							Anabaptism	Radical Reformation Grebel Swiss Brethren Müntzer Martyrs' Synod Menno Simons Smyth

1640–1789	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans	Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- &Old Lutherans

1789–present	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL	Camp meeting Holiness movement Independent Catholic denominations Second Great Awakening Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Third Great Awakening Azusa Revival Fundamentalism Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation theology Christian right Christian left Genocide by ISIL

Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism	Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism

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